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Jinn and Its Effects on Muslim Society
Muslims believe that there are unseen beings called jinn. Their world exists in parallel to that of the human world. Indeed, these creations are powerful, move fast, and can easily change shape. Due to the mixture of this belief with local cultures, most Muslims believe that jinn are responsible for many psychological, mental and physical diseases and they are even responsible for social problems. As a result, religious healers present themselves to deal with this perceived phenomenon and treat its effects on the individuals and groups. This present review provides a general overview of this belief, the effect of jinn on humans and the way they treated them.
Many people had been confused with the reality of jinn world. This paper discusses the reality of jinn world generally and escpecially from Islamic perspective.
“War in Heaven: The Jinn and the Bene-Ha-Elohim in their Respective Scriptures”
The Jinn are part of ancient Arabic folk mythology, and they also appear in the Qur’an. Satan is identified as Jinn, and the whisperer elsewhere in the Qur’an seems to victimize Jinn as well as humans. An entire Sura named “the Jinn” has these elusive creatures as its subject. In it some Jinn convert and become Muslims. Who are the Jinn? Do they have any similarities with the mythological creatures of the Bible and other ancient Near Eastern religions? The Jinn, I suspect are gods and goddesses of pre-Islamic religion, reduced to subservience. This makes them similar to the biblical Elohim, although the Elohim suffered a different fate. An examination of the Jinn provides a good example of how a new religious notion both displaces and assimilates previous religious ideas.
Pious men can control good jinn: a Refutation
There is a popular claim amongst many Muslims that pious men can control good jinn. A necessary corollary follows: Hence good jinn can be put to good work or placated. This good work would inevitably be the use of jinn to effect some cause or event (the intervention), in order to avert harm or create an opportunity for benefit for an individual or group, outside the material conventions of the physical world. On the face value, this may seem useful or even harmless, but even a cursory investigation further leads one to another term for supernatural intervention by means of a human : magic. What then constitutes magic? This question raises a plethora of problems for a pious Muslim. Magic for the most part is the ability to tap into supernatural powers to change the course of events. The Cambridge English Dictionary refer to it as: Magic, noun-(SPECIAL POWER) , " the use of special powers to make things happen that would usually be impossible," Those who know this knowledge is known for their belief in witchcraft and summoning jinn. One aspect of the abilities claimed by those who practice magic for "good purposes", is the ability to heal the sick. In that case the effect of the natural sciences, such as Tibb Unani or Western Medicine, which are usually employed to provide curative treatments to ailments is cited as an accepted practice of which healing by means of supernatural forces are only an alternative. Prominent among the books on magic in the Muslim world is the Shams al-Ma'arif al-Kubra of Ahmad Ali al-Buni (d. 622/122), the Ain al-Amaliyat of Azizurahman Panipati, and the Naqsh Sulaymani of Khuwaja Ashraf Ali Lucknowi. A substantial part of these works is devoted to hidden properties of various Qur'anic chapters and verses and of Allah's names, and describe how they can be put to use with the help of invocations, amulets and spells. Then is introduced instructions about how to banish, how to gain power over someone, how to destroy and kill enemies and how to tear people apart (tafriq), the latter often in connection with love sorcery, amulets and numerology.
The Jinn, Devil and Satan A Review on Qur’anic Concept
Abstract Public beliefs in the spirits vary widely and not totally in full conformity with the guidance of the revelation. This issue forces may have on human lives is an area concerning which there are many myths and superstitions and there is no storage of charlatans who will dupe people by offering remedies and protection at the cost of wealth and more seriously of their faith. The Qur’an has explained the nature of the righteous is to believe in the unseen, such as jinn, devil and Satan. Therefore, this study focused on the analysis of Islamic scholars about them. Hence, this study found three opinions on the existence of jinn; i) They have potential negative to invite people towards ugliness, ii) As a virus or germ and not obliged to act by religiously responsible, iii) As a wild who has not been civilized. The study further found that Al-Jann is the father of jinn and created from fire. They are like human beings some of them are fear of Allah and also rebellious. The devil is the father of Satan and created from fire. Both are being disobedient and do not want to prostrate to God, and always lead mankind astray. All the three are covered and hidden from human eyes view.