Barthes, Bakhtin, Structuralism: A Reassessment (original) (raw)

“Will the study of Russian literature survive the coming century?(A provocation).” Slavic and East European Journal. 50:1 (2006). 204-212.

Slavic and East European Journal. Vol. 50, No. 1 (2006). Pp. 204-212, 2006

Of course, I am no soothsayer, and the answer to my outrageous title is probably dependent more on what happens outside the university than anything that could take place inside its hallowed walls. For all I know, the ongoing transformation in the function of education in American society may render humanistic education utterly obsolete in the coming decades, which would certainly have a "chilling effect" on the study of Russian Literature (Scholes; Drucker). But I do not intend to rehearse the familiar territory of The University in Ruins here (Readings; also see Guillory). What I am concerned with is our very own little comer of the university, the Slavic Department, and my own sub-discipline within it, the study of Russian Literature. What is its outlook for the coming hundred or so years, given favorable, or at least not saltstrewn, institutional soil to grow in? 2 I offer to you that the future does not look so bright.

All content of Bakhtiniana. Revista de Estudos do Discurso is licensed under a Creative Commons attribution-type CC-BY 4.0 BR Russian Theory and Semiotics of Culture: History and Perspectives / Teoria russa e semiótica da cultura: história e perspectivas

Russian Theory and Semiotics of Culture: History and Perspectives, 2019

The Tartu-Moscow School accepted as its professional attitude to reconstruct the tradition and connect itself to the forgotten or repressed cultural-scientific achievements of the period of the first decades of the 20th century. One mission of Lotman as one of the leaders of the Tartu-Moscow School was knowing and mediating forgotten heritage. In the situation of censorship many contacts between Lotman and Russian theory were not visible. Thus, the synthesis of Lotman, Tynianov, Bakhtin, Vygotsky, Eisenstein and others, in an implicit dialogue, can be the basis for the formation of the next stage of semiotics of culture. Finally, Tynjanov's understanding of literary and cultural dynamics, Lotman's semiotic theory of text and his thoughts about a model of space as one of the primary languages of culture, and Bakhtin's theory of chronotope form this theoretical complex that can give new possibilities for developing both, theoretical and practical principles of cultural and textual analysis. RESUMO A Escola de Tártu-Moscou aceitou, como atitude profissional, reconstruir a tradição e ligar-se com as realizações-esquecidas ou reprimidas cultural e cientificamente-das primeiras décadas do séc. XX. Uma missão de Lotman como um de seus líderes foi conhecer e mediar a herança esquecida. Na situação de censura muitos contatos entre Lotman e a teoria russa não estavam visíveis. Dessa forma, a síntese de Lotman, Tynianov, Bakhtin, Vygotsky, Eisenstein e outros, num intenso diálogo implícito, pode ser a base para a formação da próxima etapa da semiótica da cultura. Enfim, a compreensão de Tynianov acerca da dinâmica literária e cultural, a teoria semiótica lotmaniana de texto e seus pensamentos sobre um modelo de espaço como uma das linguagens primárias da cultura, e a teoria bakhtiniana do cronotopo formam um complexo teórico que pode oferecer novas possibilidades para o desenvolvimento tanto dos princípios culturais teóricos e práticos quanto da análise textual.

The Importance of the Author in the Creation of Textual Meaning from the Perspectives of Ransom, Bakhtin and Barthes

Söylem, 2018

John Crowe Ransom, Mikhail Bakhtin and Roland Barthes are all idiosyncratic and revolutionary scholars in terms of their ideas about the place of author and text. Thus, understanding their viewpoints and ideas concerning the importance of the author in the creation of textual meaning is highly significant to understand their influence over the literary world. Owing to the fact that all these scholars rejected some traditional views and introduced some new ideas to the thinking world, this study aims at reviewing key points of their ideas. In this respect, Ransom's New Criticism as a reaction to biographical and traditional historicism, Bakhtin's novel theory and Barthes' famous work 'The Death Of The Author' constitute the core discussion of this study.

Archetype as the communication tool of national cultures: on the question of the typological similarity of Russian and Hungarian literatures (based on the short story “Student” by A.P. Chekhov and the novel “Two Beggar-Students” by Mikszáth Kálmán)

2021

The study aim is finding of interaction between national and universal features in works by the Russian and the Hungarian writers, shift from ethnocultural to common content as the specific communication tool of different national literatures. Methodology. Methodological study base is the system unity of cultural and anthropological, structural semiotic and typological, comparative and mythopoetic methods. Results. A.P. Chekhov and K. Mikszáth works include national specificity as well as universal motives and images. Revealed by comparative analysis writers common archetypical platform speaks to common great-roots of their work. Although this approach doesn’t exclude, even involves studies of individual artistic manner, biographic, historical and cultural impact. The common typological row is the fact of world literature phenomenon. Human inward life repeats in specific forms, particularly in archetypes. Comparison of the novel by K. Mikszáth “Two Beggar-Students” and the story “St...