An Islamic Worldview from Turkey (original) (raw)
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This study was produced and completed under his guidance and supervision. His continuous support, encouragement, kindness and patience have brought me to this stage. I also extend my special thanks to Professor Raymond Canning and Dr Edmund Chia for their contributions, encouragement and support as my co-supervisors. I would like to thank the members of the Theology and Philosophy Faculty, and especially the Research Office at ACU, for their kindness and support throughout my research. I am also grateful to friends at the ACU library, particularly Mr Daryl Bailey, for their support. They often went out of their way to assist me in obtaining all the critical books and resources I required, especially during the early stages of this study. I owe special thanks to my esteemed friend Ahmet Özturk for his never-ending support and generous time over days and nights to help me better express my research. Among many others, I am also grateful to my distinguished friends Fatih Tuncer, Mustafa Kadıoğlu and Osman Aydoğan for their great contribution to this work. I acknowledge with gratitude the editing, proofreading and formatting skills of Clare Duman and Vicki Snowdon in the preparation of this thesis. Last but not least, I would like to extend my deepest gratitude and heartfelt indebtedness to my family, specifically to my wife Safiye, for their unswerving patience, dedication and everincreasing support. v TABLE OF CONTENTS STATEMENT OF AUTHORSHIP AND SOURCES .
Pieter de Jong, 2021
In the last decades, the conservation discipline has been investigating how different worldviews and religions cope with and value their heritage. The quest for understanding the challenging position of religious values in heritage conservation also accounts for churches and mosques, which form a vast amount of this heritage. Those places of worship have broader implications for the conservation of historic buildings in general. However, despite recent advances, there is still limited understanding of how Christian and Islamic theology relates or could relate to building conservation. This dissertation, therefore, examines the way in which Christian and Islamic theology relate to conservation philosophy, the (primarily secular) conservation theory and the conservation of their churches and mosques. The examination of the primary religious texts of the Christian and Islamic faiths forms the basis of the study. Potential implications for contemporary conservation philosophy and theory are pointed out, to deepen the understanding of the place of theology in the conservation discourse as well as increasing awareness regarding the Christian and Islamic worldview and the way to deal with the conservation of their places of worship.
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Humanitarian Islam is an innovative concept that has begun emerging from the traditions of Islam in Indonesia in recent years. The most important contemporary Islamic organizations in Indonesia support it. Nevertheless, it seems to be unknown beyond the Southeast Asian context-despite its global potential, aspirations and claims. Moreover, the concept has not received any academic attention so far. This volume presents reflections on the idea of Humanitarian Islam by Muslim and non-Muslim scholars from Europe and beyond.
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