Confucian Image Politics: Masculine Morality in Seventeenth-Century China, written by Ying Zhang, 2017 (original) (raw)

AI-generated Abstract

Confucian Image Politics explores the image tactics employed by educated Confucian males during the late Ming and early Qing dynasties, focusing on the Donglin faction and its rivals. It emphasizes the role of print culture in shaping public images and offers insights into how concepts of loyalty and filiality evolved amid political upheaval. The study's nuanced examination of compelling figures, such as Zheng Man, illustrates the complexities of moral representation in a tumultuous historical context.

Sign up for access to the world's latest research.

checkGet notified about relevant papers

checkSave papers to use in your research

checkJoin the discussion with peers

checkTrack your impact

“Gendering the Nation: The Proliferation of Images of Zhen Fei (1876-1900) and Sai Jinhua (1872-1936) in Late Qing and Republican China," published in Nan nü: Men, Women, and Gender in China (vol.11, no.1, Spring, 2009): 1-64.

 is paper analyzes the historical trajectories of the images of Zhen Fei and Sai Jinhua, who rose from an obscure royal concubine and an infamous prostitute, respectively, to become androgynous national heroines in wartime China.  e study exposes the construction and the fi ctional elements of these images, thus providing concrete examples for establishing the interconnection between male fantasy and the invention of the modern national subject. It argues that the female body became the contested site for predominantly male-led discourses on eroticism and politics, and emphasizes that erotic desire may inform or enhance expressions and experiences of the formation of modern nationhood.

He Wore Flowers in His Hair: Understanding a Late Ming through His Mid-Ming Subject

Ming Studies

Reading beyond the visual surface, this paper examines the symbolic meaning of flowers, and of men wearing flowers in Chen Hongshou’s (1598–1652) Sheng’an Wearing Flowers in His Hair. It explores the inner world of Chen Hongshou and attempts to understand the message the artist meant to convey to his intended audience. Looking into the subject matter of the artwork, the paper also investigates how the life experience of Yang Shen (1488–1559) echoed that of the artist. The paper argues that Sheng’an Wearing Flowers in His Hair reflects the artist’s lament about Ming society and politics, and it symbolizes the contradictory aspects of Chen’s life at the end of the Ming dynasty. KEYWORDS: Yang Shen楊慎, Chen Hongshou, zan hua 簪花 (wear flowers), yinyi 隱逸 (recluse), rushi 入世 and chushi 出世 (engage and disengage)

Loading...

Loading Preview

Sorry, preview is currently unavailable. You can download the paper by clicking the button above.