Religious Education in the Mitigation Space: The Significance of the Muhammadiyah Enlightenment Movement for West Sulawesi Earthquake Survivors (original) (raw)

The Preliminary Study of the Role of Islamic Teaching in the Disaster Risk Reduction (A Qualitative Case Study of Banda Aceh, Indonesia)

Procedia Environmental Sciences, 2013

The role of religion in the post-disaster has been recognized, yet its contribution to mitigate in pre-disaster stage is limited studied. This study identifies and analyzes the Islamic teaching as one of the aspects in the disaster risk reduction program in school and community. Qualitative data was gathered from observation and in-depth interview of community and school members in one of sub-district severely hit by tsunami 2004, in Banda Aceh, Indonesia. Result of study reveals that Islamic teachings are applied to explain the relationship between religion and natural disaster both in the school and community mostly in the post-disaster context instead of preparedness. In school, the religion-natural disaster relationship messages are focused on the stories of natural disaster in the Holy Quran, accepting and the importance to ask (Doa) protection to Allah. Such themes can be found in the text books, school walls and teaching processes in school. Islamic messages received by residents are mostly delivered from religious leader directly, mass media and public signboards. The contents are mostly conveying messages that disasters are as a test or a warning from Allah, natural disaster as a G and the need to improve beliefs (taqwa) on Allah. Although most of p will, they believe that people should take a preparation action for the next disaster. The development of risk communication-based intervention should take into account the Islamic teaching to educate people to be more prepared for next disaster by discussing the interpretation of Holy Quran verses related to the natural disaster.

The Role of Religious Beliefs and Institutions in Disaster Management: A Case Study

Religions, 2015

Religion in Korea has been shaped by its followers to a degree, but the role of religion in Korea has been largely unexamined. This study examines the role of religion and the incorporation of religious beliefs and institutions in the field of disaster management. In doing so, the study examines how three religions-Christianity, Buddhism, and Confucianism-operate in Korea, in particular in terms of both care-oriented management and mitigation-oriented management approaches. While utilizing descriptive research as a methodology, policy measures have been suggested with the support of theological perspectives. Despite some difficulties in making a generalization, the major finding is that religion has a role to play in supplementing care-oriented management, with mitigation-oriented management approaches, by better grasping the nature of a disaster and its effective management while responding to regional culture. In addition, the Ministry of Public Safety and Security, local governments, and other government institutions must play new roles in incorporating religion in disaster management.

The Importance of Faith-Based Organization in Shaping Natural Disaster: Case Study of Muhammadiyah

Jurnal Salam, 2013

Recent natural disaster does not only attract the attention of government but also religious organization in Indonesia. This paper attempts to look at how the faith-based organization plays significant role in responding disaster preparedness programs. By considering local people around the area of disaster as religious adherents, it is important to consider religious values as appropriate strategy for addressing social risk and environmental damage. In order to achieve the aims of study, this paper utilizes qualitative method which concerns on how the faith-based organization programs engage in local people's perspectives and attitudes. The study reveals that the Muhammadiyah organization have been actively engaging in a disaster risk reduction programs by formulating new theology of environment and acting to shape extreme event practically. Based on their religious vision as Penolong Kesengsaraan Oemoem (PKO), this faith-based organization has Muhammadiyah Disaster Management Center (MDMC) to realize social services for weak people or mustad'afin. Keywords natural disaster, Muhammadiyah, disaster victims Abstrak Bencana alam baru-baru ini tidak hanya menarik perhatian pemerintah tetapi juga organisasi keagamaan di Indonesia. Tulisan ini mencoba melihat bagaimana organisasi berbasis agama memainkan peran penting dalam merespon program kesiapan bencana. Dengan mempertimbangkan orang lokal di sekitar wilayah bencana sebagai penganut agama, penting untuk mempertimbangkan nilai-nilai agama sebagai strategi yang tepat untuk mengatasi risiko sosial dan kerusakan lingkungan. Dalam rangka mencapai tujuan penelitian, makalah ini menggunakan metode kualitatif yang menyangkut tentang bagaimana iman berbasis program organisasi terlibat dalam perspektif masyarakat lokal dan sikap. Penelitian ini mengungkapkan bahwa organisasi Muhammadiyah telah aktif terlibat dalam program pengurangan risiko bencana dengan merumuskan teologi baru lingkungan dan bertindak untuk membentuk peristiwa ekstrim praktis. Berdasarkan visi agama mereka sebagai Penolong Kesengsaraan Oemoem (PKO), organisasi berbasis agama memiliki Muhammadiyah Disaster Management Center (MDMC) untuk mewujudkan pelayanan sosial bagi orang-orang yang lemah atau mustad'afin.

Unearthing The Psycho-Spiritual Values Within The Training Module for Disaster Workers

2020

Generally, the training module for disaster workers has been built based on technical skills as to affirm that the disaster workers capable of responding to any situation that occurs. However, in particular situation the psycho-spirituality skill is needed to deal with an unexpected scenario. The importance to understand the value of psychospirituality is vital, especially to the trainer of the disaster module. This study has been conducted to the trainers of one of the disaster agencies in Malaysia. The interview has been conducted to six trainers whereby nine structured questions regarding the necessary skills taught to the disaster workers and the needs of psycho-spirituality skills to respond during the disaster. The finding shows that the trainers have a consensus agreement that the technical skills form as prior knowledge for the disaster workers. By having the psycho spiritual content in the training module, they can balance their emotional, internal spiritual and physical we...

Islamic Psycho-Spiritual Support Model for Disaster Victims

Environment-Behaviour Proceedings Journal

Religiosity and spiritual experiences are primarily associated with better physical and mental health, less need for health services, faster recovery from illness, and increased longevity. Unfortunately, in any disasters or calamities, psycho-spiritual consequences are given less emphasis. In fact, to date, there has been no specific and comprehensive religious-based model being introduced to the victims in minimizing the risks of psycho-spiritual impacts. Therefore, the objective of this study is to describe a proposed model of psycho-spiritual support for disaster victims based on the Islamic principles of maqasid shariah. Keywords: Islamic; psycho-spiritual; model; disaster eISSN: 2398-4287 © 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Beh...

Spiritually oriented disaster psychology

Spirituality in Clinical Practice, 2014

According to the number of people who will experience a disaster will double by 2050 from one billion people to two billion people. Since 1985 there has been an almost 400% increase in global natural disasters (Center for Research on the Epidemiology of Disasters, 2007). Researchers managing the global terrorism database report a similar increase in terrorist events over the last decade, with almost 5,000 events annually. Some of the worst disasters, such as Hurricane Katrina, Haiti Earthquake, Japan Tsunami, and Philippines Typhoon occurred in the past decade alone. Disasters are becoming more complex, with primary disasters (e.g., earthquake) often triggering secondary disasters (e.g., nuclear meltdown). Research shows that disasters often leave a significant psychological and spiritual "footprint" on affected communities. Thus, the purpose of this article is to introduce readers to empirical research on the psychology of religion/ spirituality and disasters as well as to introduce a framework for spiritually oriented disaster psychology.

What Have Religious Groups Done After 3.11? Part 2: From Religious Mobilization to "Spiritual Care."

and other religious responses to devastation in the wake of the March 2011 earthquake, tsunami, and nuclear disasters in northeast Japan have included a great deal more than providing material aid and seeing to the ritual needs of the dead and the bereaved. This article considers ways in which burgeoning collaborations of religious professionals, clinical care workers, and academics are crafting a public persona of religion as "spiritual care," a new formulation designed to meet the needs of a Japanese public that welcomes therapeutic interventions for disaster victims yet remains leery of religion. While the move from the religious to the spiritual presents novel opportunities to rehabilitate Japanese religion's public image, it appears as if some post-disaster religious initiatives challenge definitions of what "religion" may include. These initiatives also pose open questions about how Japanese religious institutions and practices may change as they adapt to the priorities of a public in need of help but ill-disposed toward religion.

Tsunami Resilient Preparedness Indicators: The Effects of Integrating Religious Teaching and Roles of Religious Leaders

Disaster Risk Reduction in Indonesia, 2017

Many public education programs on disaster preparedness have been less effective due to a lack of considering communities' social, cultural, religious and local contexts. Much disaster research associated with religious aspects focuses on the negative effect of religious teachings on preparedness behaviour. This chapter fills a gap by presenting a positive view of religious teachings that are capable of encouraging disaster preparedness. The aim of this research is to examine the effectiveness of risk information media (leaflets) comprising religious messages in persuading people to take tsunami preparedness. Tsunami Resilient Preparedness (TRP) indicators consist of a tsunami early warning system (TEWS), Emergency Plan (EP) and Capacity (CA), at each level from the individual, family and community to society and are used to measure tsunami preparedness. To investigate changes in tsunami preparedness action as an effect of risk information, this study uses two approaches: development of risk information and a pre and post survey involving 173 community members living in tsunami prone areas in Yogyakarta, Indonesia. A paired t-test and an independent t-test are used to analysis the change in mean score between pre-test and post-test and compare mean score in both groups. Results show that intervention leaflets containing Islamic messages were effective in influencing residents both in increasing their knowledge and their behaviour in most TRP except for TEWS-individual and society, EP-community and CA-individual. Increases in most of TRP indicators are also present in the subgroup reinforced by religious leaders. This study is valuable in providing a framework for how policy makers should take into account the important effect of religious teachings in encouraging people to take action for disaster preparedness.

The Important of Faith-Based organization in Shaping Natural Disaster

Recent natural disaster does not only attract the attention of government but also religious organization in Indonesia. This paper attempts to look at how the faith-based organization plays significant role in responding disaster preparedness programs. By considering local people around the area of disaster as religious adherents, it is important to consider religious values as appropriate strategy for addressing social risk and environmental damage. In order to achieve the aims of study, this paper utilizes qualitative method which concerns on how the faith-based organization programs engage in local people's perspectives and attitudes. The study reveals that the Muhammadiyah organization have been actively engaging in a disaster risk reduction programs by formulating new theology of environment and acting to shape extreme event practically. Based on their religious vision as Penolong Kesengsaraan Oemoem (PKO), this faith-based organization has Muhammadiyah Disaster Management Center (MDMC) to realize social services for weak people or mustad'afin.