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Table of content Avant-propos 1 1. Alain Duplouy, In search of Attica: The spatial roots of Athenian politics and society 5 PART I: LATE BRONZE AGE ATTICA 2. Nikolas Papadimitriou, Mycenaean Attica: How much "Mycenaean" and how much "Attica"? 45 3. Konstantinos Kalogeropoulos, Around the Erasinos river. The northern and southern Mesogeia plain in the Late Bronze Age 77 PART II: ATTICA FROM THE EARLY IRON AGE TO THE CLASSICAL PERIOD 4. Floris van den Eijnde, Between polis and ethnos. A network approach to the development of the Athenian polis 117 5. Maximilian Rönnberg, Changing preferences and local particularities in the placement of burials in Attica from the Late Helladic to the Archaic period 151 6. Nikolaos Arvanitis, Alain Duplouy and Anastasia Strousopoulou, Vari: Anatomy of an Attic district 189 7. James Whitley, From cups to kraters: The surfaces of writing in Early Attica (800-500 BC) 223 PART III: ATHENS AND ITS DISTRICT 8. Tonio Hölscher, The Archaic Agora of Athens. Its location within the topographical system of the city 257 9. Anarita Doronzio, Κατά κώμας. Athenian settlement dynamics 291 10. Vincenzo Capozzoli, The so-called “urban demes” of Athens during the Archaic period: Challenging multidimensional spaces beyond a binary logic 309 11. Alexandra Alexandridou, Regionalism within Early Iron Age Athens: The domestic nucleus at the Academy 341 PART IV: METHODOLOGICAL, CHRONOLOGICAL AND REGIONAL COMPARANDA 12. Pavlos Karvonis, Land use in Roman Attica: The archaeological data 369 13. Emeri Farinetti, Beyond Attica: Landscape approaches to the neighbouring regions of Boeotia and Megaris 387 14. Paolo Carafa, Politics, people and landscapes: From Attica to ancient Latium 413 PART V: NEW TOOLS 15. Roald Docter et al., The Thorikos Archive: Digitisation, annotation and operationalisation of the legacy data collection 445 16. Barbora Weissova and Clarissa Haubenthal, 40 years of research in Attica: The Attica Archive of Ruhr University Bochum goes digital 451 17. Annarita Doronzio, The Atlas of the Athenian Funerary Evidence (11th-7th c. BC): A first comparison of data on the funerary ritual of Submycenaean and Protogeometric graves 469 18. Alain Duplouy, The Chronique archéologique de la religion grecque goes digital: A new tool for the study of cults 475
Кузьмин Ю.Н. Аристократия Берои в эпоху эллинизма. М.: Русский фонд содействия образованию и науке, 2013 (Aristeas supplementa IV). 176 с. Yuri N. Kuzmin, The Aristocracy of Beroia in the Hellenistic Epoch, Moscow: Russian Foundation for the Promotion of Education and Science, 2013 (Aristeas supplementa IV), 176 p. Author’s Preface – 7 Introduction – 9 Chapter I. Beroia: Its History and Political Institutions – 23 I.1. History – 23 I.2. Macedonian Cities of the Hellenistic Epoch and the Political Institutions of Beroia – 37 I.3. The Fate of Macedonian Military and Political Elite as well as the Aristocracy of Beroia after abolition of Antigonid monarchy – 56 Chapter II. The Aristocratic Families from Beroia – 66 II.1. Harpaloi-Polemaioi – 66 II.2. Balakroi-Pantauchoi – 76 II.3. Hippostratoi-Kallippoi – 82 II.4. Other Citizens of Beroia and their possible Kinship – 91 Conclusion – 100 Appendixes – 102 Summary – 140 Bibliography – 159 Abbreviations – 174
Athens and Boiotia Interstate Relations in the Archaic and Classical Periods
Athens and Boiotia Interstate Relations in the Archaic and Classical Periods, 2024
Athens and Boiotia Were Athenians and Boiotians natural enemies in the Archaic and Classical periods? The scholarly consensus is yes. Roy van Wijk, however, re-evaluates this commonly held assumption and shows that, far from perpetually hostile, their relationship was distinctive and complex. Moving between diplomatic normative behaviour, commemorative practice and the lived experience in the borderlands, he offers a close analysis of literary sources, combined with recent archaeological and epigraphic material, to reveal an aspect to neighbourly relations that has hitherto escaped attention. He argues that case studies such as the Mazi plain and Oropos show that territorial disputes were not a mainstay in diplomatic interactions and that commemorative practices in Panhellenic and local sanctuaries do not reflect an innate desire to castigate the neighbour. The book breaks new ground by reconstructing a more positive and polyvalent appreciation of neighbourly relations based on the local lived experience. This title is available as Open Access on Cambridge Core. is SNFS Postdoc Mobility Fellow at the University of Münster. He co-edited Empires of the Sea: Maritime Power Networks in World History (2019) and currently works on river valleys across mainland Greece.
The Cambridge Companion to Ancient Athens
2021
Athens was an ancient city like no other. Named for a goddess, epicenter of the first democracy, birthplace of tragic and comic theater, locus of the major philosophical schools, artistically in the vanguard for centuries, it looms larger than any other ancient polis in contemporary thought from historical scholarship to tourist attractions. The Cambridge Companion to Ancient Athens is a comprehensive and up-to-date introduction to the ancient city, its topography and monuments, inhabitants and cultural institutions, religious rituals and politics. Chapters in the volume link the religious, cultural, and political institutions of Athens to the physical locales in which they took place, so that readers gain a sense of the life and realia of the ancient city. Discussion of the urban plan with its streets, gates, walls and public and private buildings will give readers a thorough understanding of how the city operated, how various people flowed through it, what they saw, heard, smelled and perhaps tasted. Drawing from the newest scholarship on various aspects of the city as well as on-going excavations of its Agora, sanctuaries, and cemeteries, this volume examines how the city was planned, how it functioned, and how it was transformed from a democratic polis into a Roman urbs.
Historika. Studi di Storia greca e romana, 2022
In this paper, the ways in which public spaces of Athens are used in the display of imperial power will be analyzed. The aim is to provide a complete and updated outline of the doc- umentation, which lacks, until now, organicity, in order to reconstruct a general trend of the phenomenon and the political meanings of Augustus’ program in Athens. The focus on altars and statue bases, often confused in the Athenian archaeological record, is for sure the best start to understand in which sense we can speak of ‘imperial cult’ in Athens. Altars and statue bases communicate, for their nature, with the observer, that moves every day in an ‘allusive space’. The inscriptions placed on the supports give an additional supply within this communicative process. The favorite place where erecting statue bases was, not by chance, the Acropolis (but we should also add the equestrian statue base of Lucius Caesar above the entrance of the West Gate of the Roman Agora and the dedication to Tiberius of the pillar in front of the Stoa of Attalus), whereas imperial altars seem to be distributed in a less selective way, since they were mostly found in the area of the Odeon, of the Eleusinion, and around the Roman Agora. Even though they were not, in most of the cases, in situ, defining particular areas where the ‘imperial presence’ was predominant is still possible. This study wants to give a useful contribution to the comprehension of the Athenian urban landscape at the time of Augustus, that surely carried out a well-planned dynastic policy, in order to transform the public space in a meaningful stage where was the new authority of Rome exhibited and promoted.
2018
The early Augustan Age witnessed an increase in building activities and overall interest in mainland Greece which has primarily been understood from the perspective of Roman appropriation of Greek culture, or from that of local Greek independence and “re-Hellenization.” Taking late Republican Athens as an extensive case study, this article shows that, when moving beyond either a top-down or bottom-up vision, developments in the late Republican and early Augustan Age can be properly contextualized as being part of a continuous strategy of Roman leaders and the Athenian elite to negotiate power and influence within a shared field of references.
SAIA invites you to the ONLINE INTERNATIONAL CONFERENCE 10-11 JUNE 2021 "Attica from the Late Bronze Age to the End of the Archaic Period. The Spatial Roots of Politics and Society". Organized by: the University Paris 1 Panthéon-Sorbonne and the Italian Archaeological School at Athens. The conference is open to all, but registration in requested at: https://docs.google.com/forms/d/e/1FAIpQLSeEP0Gt8wxyehu5qiEbSZ8pyXyRoqIKp7QMHJs-plvEfdQBmQ/viewform?fbclid=IwAR2x4XVMd52\_8tpYPqgm-mKby8BX-yPRxCM8PEsBvVb\_B53LygsUpDzOwjQ For further information: https://www.scuoladiatene.it/eventi-icagenda/137-attica-from-the-late-bronze-age-to-the-end-of-the-archaic-period.html?fbclid=IwAR0yGiob1uhiQ3lbrE4tP1KiGafDdFaRjQmTathviaegbZXGEE-f2wP4fG0
Athenian Identity in Late Antiquity
The purpose of my contribution is to delineate the distinctive features of the Athenian elites’ identity in the Late Antiquity and to investigate the possible connections between this elite and the monumental townscape. The literary and epigraphic documents show the existence of an oligarchy of families, that is at the guide of Athens in the 3rd and in the 4th AD. The distinctive features of this elite are the cult of the classical past and of the classical culture, the paganism, the ownership of political and religious offices in Athens and the euergetism towards the city. The importance of these values in the elite’s identity makes to me very plausible that its members were also responsible for the maintenance of the traditional representative monuments of the polis on the Athenian Agora. In fact, when the literary sources suggest a crisis of this aristocracy in the first half of the 5th century, these monuments are abandoned and replaced by new buildings. The citycentre seems to be now in the hands of another ruling class, that shows no interest in the preservation of the ancient monuments and has apparently different values. The Christian power has now reached Athens.