The Triple Logic of the Construction of Chinese Path to Modernization Discourse System in the New Era (original) (raw)
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Since the 1990s China's modernization was a particular pathway of modernization of the Maoistic Chinas society and its political Jacobinistic program. This article identifies some typical feature, which we recognize in the meantime. It is necessary to mention that the Chinese modernization was an intrinsic achievement. The political system of China has initiated it and thereby changed the structure of the Chinas society essentially. China's society follows a different pathway than the Western modernization. That means we witness, for instance, a restructuring of the economic system towards a market orientation. But the characterization of Chinese economic lays in the interconnection with the other functional systems and the social interaction by social network communication beneath this functional level. To understand the social change in China it is essential to emphasize that the economic modernization goes along with the stabilization of the political center, the continuation of the network communication and solidarity, which is also refers to the interpretation of the cultural background of China's tradition and historical experiences.
China's Pathway of Modernization
Since the 1990s China's modernization was a particular pathway of modernization of the Maoistic Chinas society and its political Jacobinistic program. This article identifies some typical feature, which we recognize in the meantime. It is necessary to mention that the Chinese modernization was an intrinsic achievement. The political system of China has initiated it and thereby changed the structure of the Chinas society essentially. China's society follows a different pathway than the Western modernization. That means we witness, for instance, a restructuring of the economic system towards a market orientation. But the characterization of Chinese economic lays in the interconnection with the other functional systems and the social interaction by social network communication beneath this functional level. To understand the social change in China it is essential to emphasize that the economic modernization goes along with the stabilization of the political center, the continuation of the network communication and solidarity, which is also refers to the interpretation of the cultural background of China's tradition and historical experiences.
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SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law, 2020
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Journal of Political Ideologies, 2018
The many words in '-ism' in Western languages, from 'anarchism' to 'Zenonism,' are the linguistic manifestation of a significant European conceptual innovation in scholarly and ideological discourse. Briefly put, there is an intense reductionism in these concepts that underlies their effective rhetorical deployment in various forms of ideological and expository discourse. While isms originated in Europe, they were eventually appropriated by speakers of other languages and became a significant factor and indicator of change in modern society on a global scale. Concepts such as 'feminism,' 'socialism' and 'nationalism' were instrumental in transforming history in the Far East, and so this article explores the appropriation of isms as zhǔyì 主義 in Chinese. The article focuses on how 'ismatic reasoning' came to dominate Chinese intellectual and political discourse in the 20th century, zooming in on the case of political ideals for China in the modern world. The historical contingency and change of particular isms, as well as local conceptual innovations, are highlighted in the article. From 'Unitarianism' to 'terrorism', isms form an important part of modern man's conceptual toolkit. Although isms originated in Europe, the European case is not necessarily the clearest instance of this conceptual phenomenon, nor the one with the greatest historical impact. In the Chinese case, the phenomenon is neatly identifiable in linguistic terms, and it had such an impact on Modern Chinese history that the early twentieth century may justifiably be called the 'Age of Isms'. 1 While it is hardly surprising from a present-day perspective that 'communism' became a key concept in China, it is perhaps less obvious why the concept of 'ism' (zhǔyì 主義) itself has become one. But even more striking is the rise of endemic 'ismism', a trend by virtue of which the mere possession of an ism was elevated to the status of a magic formula, since having an ism lent direction, orientation and commitment to one's enterprise. This is probably where the real significance of the Chinese case lies: the way in which the nation's future as well as individual destinies were subordinated to the 'ism model' on a large scale. People let isms become the master concepts of their individual lives and social community, and so isms became social key concepts (Grundbegriffe) in the Koselleckian sense. 2 While this article is mainly an exposition of how Western isms were adopted and adapted in China, I also offer some thoughts on why a profoundly tradition-bound society all of a sudden adopted the logic of Western isms in a big way.
This paper offers a rule-oriented constructivist perspective on understanding the distinct Chinese and western interpretations of China's " peaceful development " discourse framework. It takes the correlations of discourse, rules and rule initiated by Nicolas Onuf as an analytical tool to identify the discrepancies between and within the Chinese and western patterns of discourse, rules and rule on this issue. Critical analyses of Chinese and western discourse are provided as a source for understanding the lack of trust between China and the West on China's " peaceful development ". This methodology, which synthesizes the rule-oriented constructivist perspective and concrete discourse analysis, is an innovated attempt to implement the conventional positivist perspective on this issue.
Reflections on discourse and critique in China and the West
Discourse and Socio-Political Transformations in Contemporary China, 2011
The term “critical”, as used by scholars writing under the banner of Critical Discourse Analysis (CDA), is in need of review in a new global intellectual environment in which diverse philosophical and political traditions are increasingly in contact with one another. This essay is particularly concerned with the question of how a shared understanding of the concept of the critical can be developed among Western and Chinese scholars. To this end the paper gives an overview of notions of critique in the historical traditions of China and the West, addressing issues of conceptualisation, discourse practice and translation. This leads us to consider, from a “critical” point of view, what the appearance of the “critical” approach may mean in the Chinese context. The need for continued dialogue oriented to a deepened understanding of existing ideas and approaches is highlighted.