Anatomy of a film revolution: The case of the Nouvelle Vague (original) (raw)

The Shifting Identities of French Popular Cinema

Film-Philosophy

This book's dual thrust is indicated by its title. _France on film_ suggests an interrogation of national identities and their filmic representation. Through consideration of history and heritage, gender and ethnicity, place and community, the book broadly delivers what the reader had been led to expect on this score, with its almost exclusively 1990s focus giving a decidedly contemporary relevance to the whole. The second half of the title suggests sustained reflection on the popular. The book partially delivers on this count. While some of the pieces do engage perceptively with the popular (without necessarily having a shared understanding of how it might be defined), others touch on it more tangentially, while yet others ignore it completely. This is a shame. A sustained analysis of what the popular might mean now would have been most timely.

The Transformation of Films and Audiences from Early Years of Cinema to Hollywood

FA49A: Cinema and Audience, Sociological Debate - Fall, 2022

This paper explores the birth and evolution of cinema, focusing on its impact on movie theaters, films, and audiences. It highlights the motivations behind cinema's development and the early fascination with moving images. The emergence of nickelodeons made movies more accessible to a wider audience, including immigrants and the working class. Feature films brought changes in narrative structure and appealed to the middle and upper classes. The global movie industry before WWI gradually gave way to Hollywood's dominance. French Impressionism and movements like Dadaism and Surrealism challenged traditional narratives. Eventually, Hollywood adopted a standardized narrative structure. Overall, cinema's transformation was influenced by technology, industry, changing audiences, and artistic movements, shaping it into its recognizable form today.

The French New Wave, New Hollywood, and the role of Post Modernism.

The following paper is a comparative study of the French Nouvelle Vague and its subsequent influences on the cinema of New Hollywood during the 1970's based around the artistic and cultural ideologies of Postmodernism as expressed in the works of Frederic Jameson's Postermodernism in Consumer Society and Postmodernism, Or the Cultural Logic of Late Capitalism. I will be exploring the cultural and socio-political parallels between the evolution of the two movements and their reflections of new cinematic conventions and ideologies such as auteur theory and visual experimentation looking in particular at the films and culture of French Cinema from 1954 to 1968 and American cinema from 1967 to 1983. In this respect I will be drawing on comparative textual examples from Arthur Penn's Bonnie and Clyde (1967) Martin Scorsese's Mean Streets (1973) and Jean Luc Godard's A Bout de Souffle (1960) and exploring the common reciprocations in each piece of work comparing them in a broader ideological framework as productions and representations of an artistic culture and post modernist trend. I will also place an emphasis on the philosophies and ideologies expressed by key French film writers Alexandre Astruc in 1948 with his essay on the birth of the new Avante Garde: La Camera Stylo , and later in Cahiers du Cinema by the philosophies of Francois Truffaut and Andre Bazin and how these ideas were reflected in the films of the French New Wave and subsequently later in the films of New Hollywood. The main argument of the dissertation as such will examine this cultural exchange and enduring cinematic legacy of both film cultures by exploring the recurring narrative and character motifs in both to deem whether they can be defined as deriving from Post modernist ideologies.

Understanding Cinema: the Avant-gardes and the Construction of Film Discourse

This essay highlights the role of historical avant-gardes in shaping film discourse. This role was vital for the recognition of cinema as an art form, as well as for the constitution of a visual and textual discourse that came to be reflected in the Institutional Mode of Representation – Hollywood film from the 1920s to the 1940s. To realize the importance of artistic movements in the creation of new paradigms for art at large, it is necessary to understand their principles and the context in which a new way of looking and reflecting on the world came about. The promotion of authentic and efficient film literacy requires focusing on the era in which cinema began. Only by examining the 19th century more deeply can we perceive what lies beyond that invention of the Lumière brothers. The essay shows that cinema was not only inscribed in the times from which it emerged but that it also launched a new paradigm that the arts of the 20th century were yet to discover.

NEW CINEMA AND FILM SOCIETY MOVEMENT: CINEMA IN SEARCH OF AN AUDIENCE

IAEME PUBLICATION, 2024

Film Society Movement in India and its trajectories, spanning from 1947 to 1980. The film society movement initiated and boasted by the prominent Bengali luminaries filmmakers’, such as Chidananda Dasgupta, Satyajit Ray, Bangshi Chandragupta, Harishadhan Dasgupta, Ritwik Ghatak, Mrinal Sen, and later on, a gang of film school alumni, Mani Kaul, G. Aravindan, Kumar Shahani, Adoor Gopalakrishnan, Sayed Akhtar Mirza, Girish Kasaravalli, Nirod Mahapatra, Manmohan Mahapatra, Jahnu Barua, etc. were part of it, and alongside a substantial following of film enthusiasts that grew to approximately 100,000 members by 1980. While this movement primarily attracted individuals who regarded themselves as devoted film enthusiasts, it gained momentum through discussions reminiscent of those that animated left-leaning cultural movements originating in late colonial India, especially the Indian People Theatre Movement. It argued that a group of luminaries, those connected to this movement in some capacities, initially had their contributions marked by debates on the cultural and political roles of cinema. The main objectives of film societies were to forge a link between the cinema of the West and Indian art house cinema, as well as Indian audiences, filmmakers, and cinema technicians. After the independence in the second and third five-year plans, the Government of India took the initiative to strengthen the parallel film movement. Their agendas were not only to inspire young people to make but also to perpetuate Indian films in the international film market, where the primary motive would be to make ‘Better films, for Better Audience and Better Society’. So, in this paper, I would like to explore how in the mid-1960s, notable shifts were found within the film societies that shifted the focus to aesthetics rather than a more pronounced political engagement with cinema. Simultaneously, it will also be explained that if it is factually accepted that the central government and other state agencies took affirmative initiatives in introducing and promoting Indian parallel films, why is it assumed that the parallel film movement only addressed the well-educated? If the latter is true, why is it so? Are narrative conventions in art cinema not accessible to those with less education?

In Search of an Alma Mater: Nouvelle Vague and its Relation to the American Cinema

2016

It is commonly accepted that the French New Wave (Nouvelle Vague) forms part of the global history of cinema and constitutes a reference point for modern artists and directors. According to many film critics, the particular movement was a milestone and despite its political comments, it was directly related to the American Cinema of that era. Many american film genres, as for example, the film noirs, the historical drama and many others made their entrance in the French society and had an immense success. On the contrary, the American society was also influenced by this new French movement which was closely related to fine art. So, one might wonder: Is the American Cinema the one who influenced the Nouvelle Vague or vice versa? This paper shows, through a detailed analysis, the close relation of Nouvelle Vague with Hollywood, taking into account aspects of aesthetics and political history.

Introduction: Ten Propositions On The Possibility of A New Cinema

2014

How can we define "new" in cinema? Is it creating a new film movement where a new group of filmmakers emerges to call themselves the next independent movement? Is it a new cinema in an age when every day some new technological delivery system (3D, Blu-ray, VOD) changes methods of distribution and exhibition? What about a sudden shift in production economics of a nation's cinema that goes from no filmaudience to millions in dollars and audience attendance, a year later? Identifying a new cinematic phenomenon is one thing. How to define and analyse it, what methodologies to use in understanding the dynamics of that new core requires novel approaches. Yet how does one define the novelty of a group of films? Should they add a new style to the world of cinema? Should there be a manifesto appealing to an audience? Should it be accompanied by new modes of production? Who decides and defines a new cinema: filmmakers, critics or the audiences? Let us take neorealismo as a new film movement that came out of Italy in the 1950s. Socio-political conditions (in the aftermath of war) created a shortage of camera and film stocks. This necessity of low tech gave rise to use of streets with real people. This in turn fuelled a new film aesthetic. What of French New Wave cinema that came about in the 1960s? It came about because of artistic boredom, as a rebellion of young filmmakers rejecting a stale salon aesthetic of the older generation of directors. French Nouvelle Vague could claim the streets because of the high-tech, the new hand-held camera and sound recording devices that allowed for shooting in the streets. These two countries share two opposing social and political conditions in two different decades, and yet they also share similarities in artistic sentiment. The new in cinema is a new aesthetic vision, fuelled by a new desire to tell human stories differently with the assistance of new media technologies.

BOOK REVIEW: “The Emergence of Film Culture. Knowledge, Production, Institution Building and the Fate of the Avant-garde in Europe, 1919-1945, Book Review, Historical Journal of Film, Radio and Television, Vol° 35, N° 3, pp. 530-533, DOI:10.1080/01439685.2015.1059616