Biserica Siro-Orientală: istorie şi geografie - TABOR XVII, 10/2023 (original) (raw)
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2023
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Dr. Gabriela Rusu-Păsărin este conferenŃiar la Facultatea de Litere a UniversităŃii din Craiova, unde susŃine cursuri de comunicare audiovizuală, comunicare politică, comunicare şi persuasiune. A publicat cărŃi, articole şi studii în domeniile: comunicare în spaŃiul public, jurnalism cultural, etnografie şi folclor. Este realizator-coordonator la Radio Oltenia Craiova (post public regional al SocietăŃii Române de Radiodifuziune), promovând astfel o perspectivă aplicată a jurnalismului cultural şi a comunicării audiovizuale. Rezumat Prima carte de legi în limba română (1640), Pravila de la Govora, sau Mica Pravilă este totodată un corpus referenŃial de tradiŃii şi credinŃe populare referitoare la ceremonialul existenŃial. Scopul este de a realiza o analiză comparativă a celor două nivele de referinŃă, mentalul tradiŃional românesc şi rigoarea bisericească, cea din urmă funcŃionând sub influenŃa stravechilor legi bizantine şi a canoanelor stabilite de sinodul Bisericii Orientale. Cred...
Geography and encyclopaedism. Revisiting Gheorghe Lazăr: Between 1810 and 1822, Gheorghe Lazăr (1779/82-1823) composed or compiled four geography textbooks for the use of the Romanian schools of Transylvania and Walachia: a mathematical geography (1810), a geography of Transylvania (1815), an astronomical geography (1820), and a world geography (1822), respectively. The first two were destined for publication in Transylvania, but his superior blocked all attempts. The last two were used in the St. Sava College of Bucharest, and – according to a 1822 manifesto – the world geography was being prepared for publication. Like most of Lazăr’s Nachlass, they have been lost after his death. The present article discusses all the available information about these books and attempts to identify their sources on the basis of contextual data. It also underlines Lazăr’s long lasting interest for the subject matter of geography, which has been neglected by both his biographers and the historiography of geographical studies in Romanian culture. My thesis is that it should be understood as part of Lazăr’s encyclopaedicism, another dimension of his intellectual formation and academic profile which has been neglected. The last section, which places Lazăr in the context of the geographical textbook production during his mature life and the decades following his death, shows that many other manuscript textbooks have met with the same fate: they failed to reach the printing press and – sooner or later – have been lost.
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The city of Timişoara was one of the most important urban settlements in the southern parts of the Hungarian medieval kingdom. In 1552, following a brutal military campaign, Timişoara and its surroundings were occupied by Ottomans and integrated in the Empire. Although in the beginning was a real shock for the Christian communities inside the city (Catholic, Protestant and Orthodox), the religious life continued under Turkish rule. A lot of documents from the second half of the 16th century offer information about the cohabitation between different Christian denominations and, of course, the Christian-Muslim relations. The Ottoman authorities had established the best relations with Serbian Orthodox church, recognizing many of its privileges, even allowing the foundation of a Serbian Orthodox bishopric inside the city. The Catholic and Protestant communities felt much stronger Ottoman pressure, because the two Christian denominations tried to get support from Turkish authorities in their dispute over faith. In the early 1580, the Holy See sent the first missionaries to the city in order to help Catholic inhabitants and to stop Reformation to spread among them. The Protestant believers had their own dispute with the Catholics, but were not united at all: a few Lutherans, some Calvinists and even a curious Antitrinitarian bishopric under influence of Judaic theology can be found inside the city in the second half of the 16th century