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"AMIR KHUSRAU" AN EMINENT HISTORIAN
IJCIRAS, 2020
Abdul Hassan Yamin-ud-din Khusrau, better known as Amir Khusrau was born at Patiali in district Etah of U.P. in 1252. He was the disciple of famous sufi saint Nizamuddin Auliya. Khusrau is regarded as one of the greatest Persian poet and historian of his age and is said to have written four lakh couplets. He was a prolific writer of prose, poetry and music and was the first Muslim to write in Hindi. His reputation among the historians of his time seems to have been mainly due to his good taste and balanced criticism and patronage of poets. He was also a great singer and enjoyed the title of "Tuti-Hind" or Parrot of India. Amir-Khusrau saw the rise and fall of many kingdoms in Delhi, yet he maintained his association with each successive monarch. The Khilji and Tuglaq rulers treated him with honour and he lived in the court of prince Mohmad, son of Balban. He wrote many books. His famous historical works are: Qiran-us-Saadian, Miftah-ul-Futuh, TuglaqNama, Tarakh-i-Alia etc.
Contributions of Kerala Muslim scholars To Arabic poetry
Darul Hasanath Islamic College, 2018
Introduction The long-lasting Arab contact with coastal areas of India has left its permanent mark in the form of several communities, while it is to be marked that India has been one of the most well-known non-Arab states, here Arabic language and literature grew, developed and flourished on a large scale. Upcoming on teaching field it emerged in first year of hijra, but it limited in masjids and religious books. With the emergence of Malik bin Deenar (AD 825) and his troops sponsored the waste and wide use of Arabic language from maritime trade to cultural fields, that Arabic language considered a component of the culture as well as a medium of commerce. Kerala has contributed much into the development of Arabic language and literature. The major share of these contributions was made in the form of poetry that widely spread its usage and influence in society. Throughout the poets of Kerala approached in all fields of knowledge. Philosophy, jurisprudence, spiritual sciences, mysticism, grammar etc. are the mostly considered areas for poetry. Historians reveal the Arabic poetry of Qazi Aboobacker Ramadan Shaliyathi (1490) as first in Kerala history. Shaikh Zainudheen Maqdoom first, author of resisting poetry Tahreelu Ahlil Iman Ala Abadathissulban with his Hidayathul Adkiya Ila Twareeqil Auliya and Qazi Muhammed (1616), author of more than 50 works including 15 poetry with his Al Fathhul Mubeen get a great role in enriching the Arabic poetry. Shaikh Zainudheen Maqdoom second consider as the world famous Arabic scholar between the eminent scholars of Kerala. His infinite book Tuhfathul Mujahideen, Irshsadul Ibad, Mukhthasaru Sharhi Sudur have great role in the formation of literature between the societies. With the entrance of 19th century Arabic poetry sentenced for a critical change that converted from religious and historical aspects to different stage of life. Veliyankode Umer Qazi (1852), the great Arabic poet of Kerala contributed many works in Arabic poetry resisting the British power. Nafaesu Durar, Swallal Ilah, Al Qaseedathul Hamsiyya are the poetic works everlasting in his literature. The 20th century can be seen as the golden age of Arabic poetry in Kerala that emerged many foremost scholars and poets like PV Muhammed Maulavi Pulikkal, Falaki Muhammed Maulavi, Abdu Rahman Maulavi, Muhammed Noorani Maulavi, KK jamaludheen Maulavi. In the whole, Kerala Muslims have an enrich historical legacy than others by more than thousands of Arabic literature and poetry.
Mirza Salamat Ali Dabir a renowned Urdu poet of the Mughal Era
irza Salamat Ali Dabir was a renowned writer of the Mughal period. His chief theme of verse writing was the combat of Karbala and the martyrdom of Hussain IbneAli (the youngest grandson of Prophet Mohammad). His proficiencywas Marsia inscriptionor Marsia Nigari.. He was born in 1803 in Delhi and expired in 1875 in Awadh, Lucknow. He was one of the leading Urdu writers. He drifted from Delhi to Lucknow to augment his career as at that time Lucknow was the heart of Urdu poetry and Literature and the centre of Shia-community who eulogized a work of piousness and sacredness to lament the martyrs of ‘The battle of Karbala’Dabir has written at least 3,000 marsia’s apart from Salam’s (a lyrical salutation), Noha’s (dirge) and Rubai’s (quatrains) and few ghazal’s (poems). He also wrote a dot-less elegy in which he has taken pen-name Utarid which means Mercury as a replacement for his original name Dabir. His numerous letters (mostly Persian and some in Urdu) are also accessible in Libraries which educate us in diverse shades of living.Few among the pioneer of Marsia Nigari in Awadh are the local poets of Faizabad vz. Afsurdah, Gada, Nazim Lucknawi and luminaries from Delhi are Sikander and Sauda. Other well-known writers of Marsia Nigari or Marsia writing are Mir Zamir, Mir Khaliq, Dilgir and Fasih.Keywords:
Amir Khwurd, the author Siyar al-auliya
The social stature and portfolio of skills of these naukars provided them with greater options which they used to negotiate conditions of service commensurate with their social status. This was evident in the way members of the Kirmani family plotted their careers. One of the members of the Kirmani family, Amir Khwurd, was the author of the biographical encyclopaedia of the Chishti saints, Siyar al-auliya’ (completed ca. 1360s). The Kirmanis were one of Delhi’s important and wealthy fourteenth century Sayyid families – beyond the family’s close association with the sufi saints Baba Farid and Nizam al-Din Auliya, they participated in a network of relationships with other Sayyids, ‘ulama, Sufis, merchants, the Delhi Sultans and their secretaries.
A Modern Indian Eulogistic Poet: Akhtar Raza Khan
Eulogistic poetry of Prophet Mohammed ﷺis characterized by the reverence, glorification, praise, enthroning, and enshrining the character and characteristics of Prophet .ﷺ Like the Classical or Islamic period poets, who eulogized Prophet ,ﷺ their tradition was carried throughout the ages. Most influential of them being Kab bin Zuhayr's Qasidah Banat Suad, and then Busiri's Qasidatul Burdah and lastly Ahmad Shawqi's Nahj Al Burdah. All these had their impact on the Indian eulogistic poetry, right from the time of Azad Bilgirami. Now, in this study I will delineate the " Qasidah Fi Al-Hamd Wa Al-Madhi Al Nabi " ﷺ by Akhtar Raza Khan (b. 1942), along with the analysis of the Qasidah and a describing the occasion of composition. Analysis will consist of the linguistic tropes and schemes that play an important role in the composition of the poetry. Most importantly the field in which no contributions are made today in Indian context, I will put up some points that relate to the contribution of the poet in the field of Modern Indian Eulogistic Poetry.
Hinduism and Tribal Religions, 2018
Kabīr was a mystic poet of medieval India, and his devotional poetry is still very popular among the Hindi-speaking population.
International Journal of Scientific Research in Science and Technology, 2020
In due course he became a great saint poet and it is further known that is devotion was centered round the Nirguna aspect of God. It may be further stated here that though Kabir and Tusli both were influenced by Ramananda, they differed. Tulsi was interested in Sagun devotion and Kabir was interested in Nirguna devotion. In this brief article it is proposed to present clearly and critically important contribution of the great poet philosopher Kabir. Though he is not a technical philosopher, yet his importance cannot be denied like of Ramakrishna Paramhansa and such others. Before coming to his religious philosophy, it would be desirable to present a brief survey to his life and works. About Kabir’s life there is some uncertainty and confusions. He himself was an unlettered person. He himself says – “I touch not ink and nor paper, Nor take pen in my hand”1