The Medieval Offices of Saint Thomas Aquinas (original) (raw)
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A canon of St. Peter's, cantor, and liturgist named Benedict composed an ordo, a liturgical script, ca. 1140–1143. Though long held as a vivid and accurate testimony to contemporary liturgy in Rome, it has more recently been dismissed as a compilation of older sources that reflects an antiquated form of worship. A comparison of the liturgy of the ordo with contemporary sources proves instead that Benedict was an accurate observer of the contemporary liturgy of Rome. When correctly understood, his ordo gives us new information about the pivotal role liturgy played in the papacy of Pope Innocent II (1130–1143). Benedict's ordo preserves some of Innocent II's newly crafted ceremonies, which were propaganda designed to solidify his hold on the papacy. This article further suggests the relevance of recent discussions about medieval ritual for the liturgy and the significance of the liturgy for medieval history.
DIVISIO TEXTUS OF SAINT THOMAS AQUINAS VOLUME 1: THE PERSON AND HIS WORK
The purpose of this tutorial assignment was essentially two-fold: (1) to acquire a broad understanding of Aquinas' life, his works, and to gain some insight into the intentions of his theological methodology; and (2) to present Torrell's work in a systematic, yet concise format, which can be used for teaching a course on the life and works of Aquinas. As such, only the most pertinent and essential elements of Aquinas' life has been provided below, along with other facts which I deemed potentially interesting for students of a course which I intend to teach in the near future. CHAPTER I: AN EVENTFUL YOUTH DIVISIO TEXTUS OF SAINT THOMAS AQUINAS VOLUME 1: THE PERSON AND HIS WORK BY ANDREW M. STEELE, STM 3 c. Although Thomas chose the Dominican order over the Benedictine order, he retained a deep esteem for them all his life.
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