Thinking Through Faith: New Perspectives from Orthodox Christian Scholars (St. Vladimir's Seminary Press, 2008) (original) (raw)
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This paper consists of five essays on key themes in Orthodox theology and spirituality: the divine nature; the Trinity; sin; theosis (deification); and icons. At first glance, these themes may seem rather loosely related, and certainly at least distinct from one another, with the possible exception of the first two. As soon as one begins to scratch the surface, however, it becomes apparent that each of these themes is incredibly interwoven with the others; they are utterly interdependent in Orthodox theology and spirituality. Even the topic of icons, which looks like the answer to the question, "which of these is not like the other?" deeply depends on and significantly informs the other four.
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Ukraine: Institute of Ecumenical Studies, 2013
The discussion on the new role of religion in a post-secular age was raised at the annual meeting of the Development of Ecumenical Leadership in Mission network (DELM). Coming from different countries (usually Central-Eastern Europe) and belonging to different Christian denominations but heavily engaged in mission and ecumenical activity, DELM's participants organize an annual academic conference with the following discussion on many important themes. A similar conference organized by the Institute of Ecumenical Studies of the Ukrainian Catholic University and St. Andrew's Biblical Theological Institute was held in Lviv in 2011. During the conference participants explored the significance of the new term Post-Secular age and it's main symbols in science and society. They discussed the state and the role of theology in different contexts, what the main directions in its development are and who to cooperate with on other academic disciplines. It was acknowledged that the arrival of the post-secular age doesn't mean the revival of the religious worldview over the secular one or the disappearance of secularism. In post-secular society religion starts to raise its voice in public debates. Many begin to understand the significance and importance of theology in building an open and fair society. Theologians should be active "players" in academic and political spheres, proposing constructive initiatives in developing our common human home in new circumstances. The proceedings of the conference you hold in your hands contain many positive but also some weak points. A reader of the book would be challenged with the variety of opinions and academic approaches in the articles written by speakers from different academic backgrounds and contexts. Some speakers such as Dr. Pantelis Kalaitzidis and Dr. Frank Bestebreurtje are well known theologians; some articles have been composed by a younger generation of theologians and philosophers. From the other side a reader can find their most appropriate answer to the number of questions raised during the conference and can discover a variety of approaches in understanding the theme.
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Review Essay: “Three Contemporary Orthodox Visions of the Church.” Reviews of: Hilarion Alfeyev, Orthodox Christianity. Vol. I: The History and Canonical Structure of the Orthodox Church (Yonkers NY: St Vladimir’s Seminary Press, 2011). 350 p. and Vol. II: Doctrine and Teaching of the Orthodox Church (Yonkers NY: St Vladimir’s Seminary Press, 2011). Part Five: “The Church” (387-488); Boris Bobrinskoy, The Mystery of the Church [Le Mystère de l’Église, Paris, 2003] (Yonkers NY: St Vladimir’s Seminary Press, 2012). 292 p. Jean-Claude Larchet, L’Église, Corps du Christ Vol. I. Nature et structure. Vol. II. Les relations entre les Églises (Paris: Le Cerf, 2012). Vol. I, 255 p.; Vol. II, 231 p. St Vladimir’s Theological Quarterly 58, 2 (2014), 217-234.