M. Olender, Il sacro, la storia, la politica (sulla corrispondenza Eliade-Pettazzoni) (original) (raw)
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Religione, politica e storia in Michael Walzer: ermeneutica dell’Esodo
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The author takes Judaism, and in it the book of Exodus, as a necessary background to understand the thought of Michael Walzer. The passage on the Golden Calf was of crucial importance also in the religious experience of the New York philosopher as a young man. Zamagni quotes Sigmund Freud to ask: is it a true story? Walzer writes several times he is not interested in this particular aspect. But the plurality of the (also legal) sources of the Bible, the constitutive plurality of God’s names, does not jeopardise the reiterability of the model of the Exodus as a _plural_ political paradigm, on the contrary. The society is originated in that decisive (and violent) passage by the covenant, and going back would mean to go back to the Egyptians’ pots or even worse, to the worship of the Golden Calf.
"Il sacro, la morte e la storia: tra Eliade e de Martino", Pandora Rivista, 3 aprile 2021 (online)
Pandora Rivista, 2021
Sui rapporti e le distanze tra l'approccio storiografico dell'etnologo napoletano Ernesto de Martino (1908-1965) e dello storico delle religioni romeno Mircea Eliade (1907-1986) sono state spese molte e solidissime pagine. La recente pubblicazione di due volumi spinge però a riproporre il discorso, provando ad offrire al lettore meno esperto alcuni spunti di riflessione, anche in una chiave di stretta attualità. Nel dibattito accademico italiano, il confronto tra la concettualizzazione della storia delle religioni avanzata da de Martino e quella eliadiana si può dire un tema ormai classico. Siamo però convinti che di questo scontro culturale, portatore di due diverse e inconciliabili visioni della storia e dell'azione umana, poco o nulla sia giunto al lettore comune. È con questa convinzione che vorremmo riproporre alcuni termini della questione, con l'intento di mostrare come dietro quello che può apparire un dibattito squisitamente accademico, si celino in realtà le basi di uno scontro culturale dalle radici molto più profonde.
M. Rendeli, La Sardegna e il mondo etrusco
M. Guirguis ed., La Sardegna fenicia e punica. Storia e materiali, Corpora delle antichità della Sardegna, Ilisso Edizioni, Nuoro, 2017, pp. 67-72, ISBN 9788862023535, 2017
Un quadro delle presenze di materiali etruschi sull'isola.
Plato has been celebrated for centuries as the champion of the contemplative life. Such a description of Plato will be probably striking for most of the contemporary readers of the dialogues. For many, nowadays, Plato is first of all a political philosopher. The goal of the paper is to reconstruct the origins of the political interpretation in Germany and its development in the post WWII debates. This political reading was first developed by the philologist Wilamowitz and then supported by many other writers and scholars of the time. The result was an image of Plato as an erotic, active and irrationalist thinker-the real guide Germany was looking for. This interpretation was then rejected by Popper and many other American scholars, who pleaded for a return to Socrates as the model of the rational and dialectic-but also perhaps too abstract-philosopher.
RITA DE TATA, Bologna, la ‘Bibbia di Esdra’ e Dante. Congetture su Paradiso, XXIV, 93, «Documenta», IV (2021), pp. 103-112, 2021
Abstract · Bologna, the ‘Ezra Bible’ and Dante. Conjections about Paradise, xxiv, 93 · The article tries to connect the clues that make possible to conjecture a connection between Dante Alighieri and ‘Ezra Bible’, a very ancient Jewish Pentateuch scroll that arrived in Bologna in 1305 and that was conserved at local Dominican cloister up to the end of nineteenth century ; intermediary of the contact should have been a frater Ugolinus who was caretaker of St. Dominic arch. Finally it looks for a connection between the metonymy used by Dante in Paradise, xxiv, 93, to name Old and New Testament and a possible sight of his of the Jewish scroll in Bologna.