T-shaped craft researchers' contribution in transdisciplinary research projects (original) (raw)
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Mapping the methodologies of the craft sciences in Finland, Sweden and Norway
Craft Research, 2020
The craft sciences have emerged as a field of academic research in Finland, Sweden and Norway since the early 1990s. In Finland, craft research has examined various aspects of crafts using a multidisciplinary approach, adapting a range of methods from other academic disciplines according to the research topic. Another source has been the schools of domestic sciences in which craft research has been a recognized field. In Sweden and Norway, craft research has developed strongly in architectural conservation and cultural heritage with a focus on traditional craftsmanship and the performative elements of intangible cultural heritage. This article offers an overview of the developments and progress of the field of craft sciences in these countries, including its methodological approaches, with a focus on Ph.D. theses. Through mapping recurrent methodological approaches, the following categories were derived: craft reconstruction, craft interpretations, craft elicitation, craft amplification and craft socialization. The aim of the classification, and the model derived from it, is to help researchers and students understand better how different types of knowledge relate to different research methods and apply them within their own research. The purpose of the research is to create a common infrastructure for research and education in order to connect and strengthen the dispersed academic communities of craft research and to establish craft science as a formally recognized discipline within the academic system.
Best laid plans: Research design and the field in a study of crafts in the Hampi region
2017
The article engages with debates on the contemporary practice of ‘traditional’ regional Indian crafts and the disciplinary position of craft at a time when the roles traditionally assigned to academia, patrons (industry and craft non-governmental organizations [NGOs]) and craftspeople are in flux. The author takes the reader through a self-reflexive journey of unlearning based on her experiences as project researcher on an initiative to document traditional crafts in and around the Hampi World Heritage site. What began as an ‘objective’ attempt to present a comprehensive field-based project to document the living craft traditions of a region transformed into a discussion on the politics of research. The example of the Hampi project made it clear to the author that knowledge production is dialogic. ‘Field’, ‘place’ and ‘community’, whether project committee, general public or craftspeople (so-called objects of enquiry), can and do influence the parameters of research design. And this understanding leads to an acceptance on her part that, in turn, ‘researchers’ can only impact the field in a limited way. Consequently, a more useful role for herself and other communities, including craft NGOs, might be that of giving voice to the voiceless, in this instance, craftspeople. More significantly that the views and concerns of craftspeople do matter irrespective of whether they are in accord with the views of individuals, groups or communities that seek to support them, whether craft industry, patrons or researchers.
Epilogue: The Future of Craft Research.
Crafting in the World: Materiality in the Making, 2018
This chapter summarises the key themes addressed by the various case studies in the book, discussing, gender, identity, the role of choice, nostalgia, psychology and the importance of the cultural context in which crafting takes place.
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