Rezension A Latin American Music Reader (León and Simonett) (original) (raw)

On the Existence or Absence of Latin American Musicology

Ensayos. Historia y Teoría del Arte, 2023

This paper reflects on the existence or absence of Latin American musicology as a unified field. Firstly, it shows that specialists tend to characterize it by the scarcity of resources, its late appearance, and its significant gaps in terms of knowledge. Then, it argues that, without prejudice to their partial validity, these beliefs imply devaluing empirical work and reproducing the myth of the perpetual American cultural vacuum, among other drawbacks. Finally, it proposes alternatives to deal with the problem of difference, which is always present in any discussion about Latin American music or musicology.

“Popular Musicology in Latin America: Synthesis of its Accomplishments, Problems, and Challenges” in A Latin American Music Reader Views from the South, Javier F. León y Helena Simonett eds, Illinois University Press and the Society for Ethnomusicology, 2016: 120-145.

I will take the term “urban popular music” in Latin America to refer to a music that is a massmediated, a mass-culture phenomenon, and an agent of modernization. It is massmediated in the sense that the music industry and technology structure the relationships between musicians and publics, as well as those between music and musicians, who receive their art primarily by listening to recordings. It is mass-circulated because it reaches millions of people simultaneously, globalizing local sensibilities and creating trans-social and transnational alliances. It is modern because of its symbiotic relation with to the culture industry, technology, and communication, from which it develops its capacity to express the present, a fundamental historical moment for the young audience that sustains it.

Pensar la música desde América Latina Reviewed

Much of current musicological scholarship is producing compelling, regionally based studies of musical trends. In his recent work Pensar la música desde América Latina, Juan Pablo González Rodríguez also takes a regional approach to Latin American musicology, examining twentieth-century Chilean music. The emphasis in this

Southern currents: Some thoughts on Latin American popular music studies

Situating Popular Musics: IASPM 16th International Conference Proceedings, 2012

Latin American scholars of the 1980s generation have been strongly criticised for their supposed uncritical adoption of models from European and North American musicology. Thirty years after the start of IASPM, and after a little more than ten years of Latin-American IASPM, it might be fruitful to examine this assumption and offer a reassessment. This is even more appropriate considering the fact that the "founding fathers" of Latin American IASPM received their doctorates in the late 1980s and early 1990s in North America and Europe, which means that they were aware of the establishment of popular music studies, and of the classic texts of the field, especially those in ethnomusicology, musicology, history and anthropology, with some touches of literary criticism and sociology. However, after receiving their degrees, Latin American music scholars rolled up their sleeves in order to plan and initiate graduate courses and, more importantly, establish research groups in order to construct a field for popular music studies within the academy. The results of this endeavour form the essential focus of this paper.

Spanish Popular Music through Latin American eyes

En Silvia Martinez y Héctor Fouce (eds). Made in Spain. London and New York: Routledge. Pp. 187-195., 2013

The relationship that Spain has with its ancient colonies in Latin America is a complex one. Unlike the relationship that the United States has with Australia and United Kingdom, for instance, Spain is not a military ally of any of the big Latin American countries. Commercial exchanges are perceived by the common citizen as an affair of the economical elites and the presence of Spanish banks and corporations are seen suspiciously as a neocolonial activity. Asymmetrical economic relations make that immigrants from Latin American countries to are mostly unqualified workers while Spaniards travelling to the Americas do so in search of exoticism or commercial advantages […] Independently of the above considerations, the fact of sharing a common language has facilitated the consumption of cultural products such as literature, music, cinema and television series on both sides without regard to their provenance. Only the characteristics of the product and the entertainment or satisfaction value they offer counts. We have a situation where a web of complex and paradoxical relationships oscillates between the recognition of a common culture and the need of asserting historical differences. It is in this unstable scenario that the diffusion, reception and consumption of Spanish urban popular music takes place. Perhaps for this reason many songs produced in Spain have not been really understood in Ibero-America. Nevertheless some of them have been cultural and vital landmarks for thousands of individuals. They have been a defining element in the mechanisms of construction of the identity and the subjectivity of successive generations in sundry social groups. They are an integral part of the private life of many individuals and of the history of Latin American music. In this article I shall examine some facets of this complex relationship. I will emphasize above all, the processes and types of transnationalism of Spanish music in Latin America in cases that go from the reproduction of stereotypes of Spanish culture to the constitution of real transnational musical scenes lacking any marks of national culture and sharing a mental imagery and worlds of signification.