Patenting Traditional Medicine (Munich Intellectual Property Law Center - MIPLC) , 2008. (original) (raw)

Intellectual Property Rights: Need for a Sui Generis Regime for Non-codified Traditional Medicine in India

American Journal of Phytomedicine and Clinical Therapeutics, 2014

Traditional Knowledge (TK) is a central component for the daily life of millions of people in developing countries, including India where access to “modern” health care services and medicine is limited due to economic and cultural constraints. Some TK is codified, that is, formalized in some way (eg Ayurveda) however, a great part of it is non-codified, such as, “folk”, “tribal” or “indigenous” medicine which is based on traditional beliefs, norms and practices accumulated during centuries old experiences of trial and error, and passed to successive generations through oral tradition. The protection under Intellectual Property Rights (IPRs) of traditional and indigenous knowledge has received growing attention since the adoption of the Convention on Biological Diversity (CBD) in 1992. However, the concept of Protection in case of TK is understood and interpreted in different ways by different groups; hence there exist two schools of thought-as per one belief protection essentially means to exclude the unauthorized use by third parties; whereas others regard protection as a tool to preserve traditional knowledge from uses that may erode it or negatively affect the life or culture of the communities who are in possession of such knowledge and have developed / applied it.

Commercialisation Of Traditional Medicine Of Indegenous Communities: Interface Of Existing Ip Regime And Human Rights

2017

Capitalisation of knowledge has become the norm of the day. Modern corporate science has lined up against indigenous knowledge and practices in myriad forms leading to exploitation at all levels. This phenomenon had prompted human rights discourses on the need to protect the indigenous communities from the commodification of the knowledge especially in the field of medicine.(Sefi Dei et al ,2000) The knowledge of the indigenous communities on medicine is popularly known by the nomenclature “Traditional Medicine“. Several writings on the subject reveal that they are also known by terms like tribal or indigenous medicine, folk medicine, natural medicine, ethno medicine etc. However the very terminology “traditional” prefixed to medicine reveals its antiquity and that it was a practice of medicine prevalent in every country from the early human civilisation. Thus it is generally understood as a health care approach which is based on cultural practices belonging to the tradition of each...

The Placebo Effect: International Patent Law and the Protection of Traditional Plant Medicine

2008

10 James Anaya, "'Indigenous Rights Norms in Contemporary Law" (1991) 12 Ariz. J. Int'l & Compo L.l at 2. He states: Vitoria argued that the Indians of the Americas were the true owners of their lands, with Hdominion in both public and private matters,N and upon this premise he set forth the rules by which the Europeans could validly acquire Indian lands or assert authority over them. To be sure, the rules were grounded in a European theocratic value system_Conversely, sUbsequent theorists continued through the nineteenth century to include non-European aboriginal peoples as among the subjects of what came to be known as the "law of nations" and later '"international law". Whatever protections the Europeans' law of nations afforded the non-Europeans, however, they were not enough to stop the forces of colonization and empire as they extended throughout the globe. Theorists eventually modified the law of nations to reflect, and hence legitimize, a state of affairs that consisted in the sUbjugation of Indigenous peoples. Forgetting the origins of the discipline, theorists described the law of nations, or international law, as concerning itself only with the rights and duties of European and similarly "civilized" states and as having its source entirely in the positive, consensual acts of those states. vitoria's admonishments The conquest of America,

Traditional medicine for global health Public health and intellectual property aspects

2006

This article focuses on the utilization of traditional medicine as an important catalyst to bridge the equity gap in global health care delivery. The authors touch upon validation of efficacy, regulation of safety, standardization of materials and harmonization of practices. The article draws substantially, though not only, from a study the authors had conducted for CIPIH-WHO in 2005.

Patents and Traditional Medicine: Digital Capture, Creative Legal Interventions, and the Dialectics of Knowledge Transformation

This article examines the debate over the exclusion of indigenous or local knowledge forms from the global intellectual property system, and some of the current attempts to solve this problem. Using the lens of cultural cosmopolitanism, the article highlights important trends in the dialectics of developing countries' engagement with intellectual property and other collateral knowledge protection systems. The three sites at which this significant development is unfolding are: (1) the digitization of traditional medical knowledge through India's traditional knowledge digital library (TKDL) project; (2) a recent attempt at incorporating innovations in Chinese Herbal Medicine (CHM) in Taiwanese patent law; and (3) efforts to enshrine disclosure of origin requirements (DRs) in patent applications, and developments around geo-graphical indications (GIs).

Intellectual property rights for traditional healers: indian perception

2008

The patents and intellectual property rights (IPRs) associated with the development of new crops and other products are often critical to trade. Yet there is no unified international framework for a fair IPR regime in genetic resources. At this multi-faceted interface, complex ethical questions arise. This article provides an overview and discussion of key issues, dilemmas and challenges. It points

Intellectual property rights, benefit-sharing and development of “improved traditional medicines”: A new approach

Journal of Ethnopharmacology, 2015

Ethnopharmacological relevance: Protection of intellectual property rights and benefit-sharing are key issues for all ethnopharmacological research. The International Society of Ethnobiology has produced helpful guidelines on access and benefit-sharing which are widely viewed as a gold standard but the question remains how best to apply these guidelines in practice. Difficult questions include ownership of traditional knowledge, making appropriate agreements, and how appropriately to share benefits. Materials and Methods: We prese t the ase stud of the de elop e t of a i p o ed t aditio al edi i e fo ala ia i Mali a d e report how benefit-sharing was applied in this case. Results: The knowledge about the selected plant came independently from several families and traditional healers. The IPR approach was to recognise that this traditional knowledge belongs to the people of Mali a d as used fo thei e efit i de elopi g a e i p o ed t aditio al edi i e (ITM). The traditional healer whose method of preparation was used, and who collaborated in clinical trials, did not request any financial reward but asked for the ITM to be named after him. The most sustainable benefit for the community was sharing the results of which preparation of which medicinal plant seemed to be the most effective for treating malaria. Attempts at providing a health centre and training a health worker for the village did not prove to be sustainable. Conclusions: Respect for intellectual property rights and benefit-sharing are possible even in a context where the knowledge is not owned by a clearly identified person or group of people. The most sustainable benefits are intangible rather than material: namely recognition, and improved knowledge about which traditional treatment is the best, how to prepare and take it.