OVERHEADS for Session 4 Gospel to the Extremities and Antipodes (original) (raw)
Related papers
The Idea of the Antipodes Place, People, and Voices
The present study traces the discourses about the antipodes from Greek and Roman writings to recent Pacific Island literature and into the twenty-first century. My focus on “discourses” draws on Michel Foucault who, we remember, describes a “discursive formation” as “a space of multiple dissensions; a set of different oppositions whose levels and roles must be described.” He emphasizes that a study of discourse will be of “transformations” in the sense that the aim is “to describe, for each discursive practice, its rules of accumulation, exclusion, reactivation, its own forms of derivation, and its specific modes of connexion over various successions.” This investigation of antipodean discourse embraces the ambiguity of the word antipodes in the sense of the initial contingency about where exactly the other side of the world is and the relatively undetermined topography of the antipodes. It also takes up other “dissensions” and “oppositions.” The antipodes are at times singular, and they are multiple in the Greek sense of the plural “opposite feet.” They sometimes exist in the northern hemisphere though they come to be associated with the Southeast. They are one or more islands (part of the sea), they are a continent and islands (they dominate the sea), or they are principally the sea itself. They are our opposites, and yet beyond the question of who and where “we” are, the relationships one might have with the antipodes are not so clearly oppositional. One can travel to them, one can be near them, one can remain in them, and one can leave from them. One can imaginatively reach out to them and physically reach them along a number of very different routes, and the antipodes can also reach out to and reach “us.” They correspond to us, but they also correspond with us. It is this rich texture of the antipodes that I explore—their quizzical as well as their comical appearances—in a way that might come near them even if they are evanescent and disorienting. At times their opposite feet will touch the bottoms of our feet in a bodily and uncanny fashion. At other times peoples of the antipodes might walk upright in our midst so that it seems to be we who are on uncertain footing. At still other times we will sail within antipodean waters and set up house on an antipodean beach to look out at other places across the earth.
The Eusebian Apparatus in Irish Pocket Gospel Books: Absence, Presence and Addition
2020
This paper focuses on the presence of the different elements of Eusebius's system of gospel con cordance in a series of pocket gospel books associated with early medieval Ireland. It provides a brief overview of the pocket gospel book series as a whole and discusses the appearance of parts of the Eusebian system in the Book of Armagh and in the MacDurnan gospels. The addition of the Eusebian apparatus to the Book of Mulling is then examined. The paper demonstrates how the way the apparatus was included in Mulling echoes the close attention to the series that is evident in contemporary Hiberno-Latin texts. It highlights how the marginal references to the Eusebian system included in these gospels provide hitherto neglected evidence for their transmission and for the ways that the gospel may have been read in the Irish medieval context. This paper focuses on evidence of the Eusebian apparatus in a series of gospel books, the so-called pocket gospels, which are closely associated with medieval Ireland. While Carl Nordenfalk, whom this volume honours, commented on aspects of these books, particularly their author portraits, they did not feature in his scholarship on the Eusebian system.1 The reasons for this are clear. Pocket gospel books are generally distinguished by the absence of prefa tory material; the two instances of Eusebian tables which feature in the series, one part of an original book and the second an addition, are without significant decoration. While thus falling outside the ambit of Nordenfalk's scholarship, evidence of the Eusebian apparatus in these books has much to reveal about the ways in which the system was transmitted and used in eighth-and ninth-century Ireland. This paper will initially provide a brief introduction to the pocket gospel book series. It will discuss the This paper is based on my contribution to the conference '80 years since Nordenfalk' which took place in Hamburg in May 2018. I would like to thank Bruno Reudenbach, Hanna Wimmer and Alessandro Bausi for the invitation to speak at this event. I am grateful to Hugh Houghton, Martin MacNamara, Dáibhí Ó Cróinín, Terence O'Reilly and Dermot Roantree for their help at various stages in the research. I would like to thank Tadgh Ó hAnnracháin and Catherine Cox, colleagues in the School of History, for their practical support. UCD College of Arts and Humanities Research Fund provided financial support for purchase of the images and rights associated with this paper. tables and the general preface in the Book of Armagh, the marginal notation in the MacDurnan gospels and the traces of the Eusebian system that remain in the text of many of the other books. The addition of the Eusebian apparatus to the Book of Mulling is then examined. There is discussion of the model which underlies the apparatus in Mulling and consideration of the reasons the Eusebian system was added to this manuscript within a hundred or so years of its original production.
Anglican Journal of Theology in Aotearoa and Oceania, 2023
Within the Celtic Christian and Anglican reception history of the Gospel of John, there is a stream of interpretation that places unique emphasis on the human enfleshment of Jesus Christ. This emphasis invites readers of John's Gospel to experience the heartbeat of the divine pulsating within their own flesh, particularly through intentional engagement with the bodily senses. The scholarship of Australian Anglican and biblical scholar Dorothy A. Lee has helped illuminate this earth-affirming and flesh-affirming stream of Anglican Johannine thought, which can offer helpful and refreshing wisdom for Anglicans and indigenous communities today.
Course Work, 2012
At the time of publication of this book, R. Alan Culpepper was professor of religion at Baylor University. He holds a B.A. from Baylor (1967), M.Div. from Southern Baptist Theological Seminary (1970), and a Ph.D. from Duke (1974). Currently dean of the McAfee School of Theology at Mercer University in Georgia, he is also the editor for both the Smyth and Helwys Bible Commentary series and E. J. Brill’s Biblical Interpretation series. He has published on various topics related to the New Testament, especially the Gospels.