On The Despised Art Of Thomas Kinkade (original) (raw)

The Interpretation of Christian Symbolism in the Painting of Thomas Kinkade

2021

The work of Thomas Kinkade is the subject of a discussion about contemporary Christian art in general. The artist's commercial success and the enduring popularity of his work have attracted the attention of both art historians and theologians. Among the issues discussed are the place of Christian art in modern mass culture, the role of religious symbolism in secular art, and its rethinking in connection with the spiritual needs of modern society. The most difficult question is the acceptability of the artist's image of "the world without the Fall" in the context of the Christian worldview, which is the central theme in Kinkade's landscapes. The article examines the most common points of view about these problems, analyzes possible approaches to the estimation of the artist's creative heritage in the context of visual theology.

Interpretation of Christian Symbolism in the Painting of Thomas Kinkade

Journal of Visual Theology / Визуальная теология, 2021

The work of Thomas Kinkade is the subject of a discussion about contemporary Christian art in general. The artist's commercial success and the enduring popularity of his work have attracted the attention of both art historians and theologians. Among the issues discussed are the place of Christian art in modern mass culture, the role of religious symbolism in secular art, and its rethinking in connection with the spiritual needs of modern society. The most difficult question is the acceptability of the artist's image of "the world without the Fall" in the context of the Christian worldview, which is the central theme in Kinkade's landscapes. The article examines the most common points of view about these problems, analyzes possible approaches to the estimation of the artist's creative heritage in the context of visual theology.

The Science of Aesthetics, the Critique of Taste, and the Philosophy of Art: Ambiguities and Contradictions

Aesthetic Investigations, 2021

Aesthetics is the part of contemporary academic philosophy that is concerned with art, beauty, criticism, and taste. As such, it must address metaphysical issues (distinguishing works of art from other kinds of things), epistemic problems (the experience of beauty, the standards of critical judgment), and questions of value (the difference between good and bad taste). This makes it difficult to present a coherent account of the subject matter of aesthetics. In this article, I argue that this difficulty is the result of ambiguities and contradictions that arose in disputes about the relationship between the science of aesthetics, the critique of taste, and the philosophy of art in German philosophy during the eighteenth and early nineteenth century. By reconstructing the history of these debates, I hope to shed new light on the origins of aesthetics as a discipline and to explain why its subject matter and status within philosophy are still so difficult to define.

What Matters in Contemporary Art? A Brief Statement on the Analysis and Evaluation of Works of Art

(Peer-reviewed Journal) Art Style, Art & Culture International Magazine, 2019

[Peer-reviewed article by two scientific committee members of the magazine] This essay seeks to provide an idea of the basis of the main theories of contemporary art criticism. It begins with the assumed knowledge and tradition of the Academies of Fine Art, with their ideal of beauty and classical structure. The importance of such traditional references has its origin in the Renaissance in the 16th century, in Florence with Giorgio Vasari (1511-74), in Haarlem with Karel van Manda (1548-1606) and, above all, in Paris with Charles Lebrun (1619-1690) of the French Royal Academy, which established the first strict rules for the fine arts and was a reference for Europe as a whole. Academies of Fine Art were established in the major European capitals, and from the 19th century, in the Americas and worldwide. The themes and rules presented over the course of history always related to the functions of art and the legacy of classical thought as tradition. However, values and ruptures, ethics, ideologies and political ideals, and the progress of science have conditioned the fundamental importance of the renewal of Western thought. This essay concerns the decline of tradition in the arts, the lack of ideologies guiding modern art, and the transition to contemporary art. The main theories that marked this transition period-20th and 21st century-are analyzed with respect to the art, its criticism, and the theories to the understanding and transformative sense of artistic creation. Such creativity usually appears strange or transgressive to the public and primarily to be seeking a legitimation of the artist's autonomy of choice and freedom of thought. On the whole, this essay presents the main aesthetics notions relating to the critical analysis of traditional European cultures and, more recently, American ones too. American culture, in which the languages of art are based, is analyzed for its effect on occidental philosophy. Both theories of art and contemporary aesthetics are emphasized so as to better understand the work of art's current aim with regard to the discernment of theoretical, prescriptive, and ideological thinking in the visual arts. Cite as: Wagner, Christiane. 2019. “What Matters in Contemporary Art? A Brief Statement on the Analysis and Evaluation of Works of Art.” Art Style, Art & Culture International Magazine, nº 1, (March): 68-82. DOI: https://doi.org/10.5281/zenodo.5168105

From Tomas Kulka on Kitsch Art to Art as a Singular Rule

ESPES: 8 pp. 17-27 (2)., 2019

The article takes as its starting point the work of Tomas Kulka on Kitsch and Art to further a philosophical move aiming at the very logical core of the question of art. In conclusion, the idea of Singular Rule is offered as capturing the defining logic of art. In so doing, the logical structure of a singular rule is uncovered and in that also the sense in which the idea of singular rule both explains and justifies the role that art plays in our life. In his Kitsch and Art Tomas Kulka extends Karl Popper's refutation principle in science to the arts. He asks of a true work of art to be open to “refutation” by way of evaluating it against its own admissible alterations or variations. An admissible alteration according to Kulka is a change or a modification of the work that does not “shatter its basic perceptual gestalt”. In considering alterations that are aesthetically better, worse or neutral with respect to the original picture, Kulka offers us a rational reconstruction of key...