Learning heritage while teaching archaeology at Tahcabo, Yucatán: archaeologists’ perspectives on the opportunities and risks of local community engagement (original) (raw)

Conversations about the production of archaeological knowledge and community museums at Chunchucmil and Kochol, Yucatán, México

World Archaeology, 2002

The Pakbeh Regional Economy Program centered at the ancient Maya trading center of Chunchucmil in Yucatan, MCxico, shifted research priorities from a processual program aimed at recovering indicators of ancient ethnic identification to a more community-based program that combines processual methodologies with a local desire for community-based tourism. Initial research goals concerned the elucidation of how a trading economy affected other aspects of the social life of ancient Chunchucmil. As members of the two Yucatec Maya communities on either side of the ruins became more interested in the archaeological research, and as archaeologists grappled with the rise of tourism in Yucatan. a dialogue about who controls and benefits from the production of archaeological knowledge ensued. Currently the project is involved in collaborative development of a 'living museum' where members of local communities and archaeologists will mutually recreate an ancient Maya household on the archaeological site. Some programmatic suggestions for further collaboration between academic archaeologists and local descendant communities in the Maya area are offered.

Addressing Problems beyond Heritage, Patrimony, and Representation: Reflections on Twenty Years of Community Archaeology in the Southwestern Maya Lowlands

Heritage, 2020

Collaborative or community archaeology as a methodological approach has a long history and is becoming increasingly common in the Maya world. This article draws from the authors’ experiences on three distinct archaeological projects to discuss the benefits and obstacles we confronted while conducting collaborative research with contemporary Maya communities as well as lessons we learned that can increase the odds of a mutually beneficial partnership. After summarizing the history of the research projects and the expectations for and contributions of the scientific and community stakeholders, we propose several characteristics that were particularly helpful. These include the need for all parties to engage in sincere and sustained dialogue, to be flexible, and to take others in account when making any plans that affect them. Most importantly, we urge archaeologists to collaborate with community endeavors beyond those that are directly related to their research, offering a few examples of how archaeological skills, equipment, and social capital can be used to address a wide range of local concerns beyond patrimony and heritage. Keywords: community archaeology; Maya archaeology; community development; archaeological ethics; world heritage; continuity

Mul Meyaj Tía U Betá Jump'el Kaj: Working Together to Build a Community in Puuc Archaeology

Heritage, 2020

This paper explores specific challenges that archaeologists face when attempting to involve a broader community of local stakeholders in cultural heritage research. We combine our perspectives as a US-based archaeologist and a local community member in a discussion of practical approaches for promoting more equitable research collaborations in the Puuc region of the northern Maya lowlands. The format of the paper includes a blend of dialogue, narrative, and analysis. First, we evaluate the importance of engaging in social interactions outside of the fieldwork setting and examine the limitations to full-coverage community participation. Next, we discuss the structural barriers discouraging greater local interest in cultural heritage research. We assess the potential of linguistic education and digital conservation programs for encouraging broader-scale engagement with knowledge production. Finally, we highlight the importance of employment by archaeological research projects as the critical factor influencing local participation in heritage-related activities. Barring immediate structural changes to the socio-economy of the Yucatán, the most significant way to promote local involvement in cultural heritage projects is for archaeologists and community members to work together to try to secure funding for more sustainable employment opportunities.

NEGOTIATING HERITAGE THROUGH PRACTICE: COMMUNITY ENGAGEMENT AT THE INTERSECTION OF ETHNOGRAPHY AND ARCHAEOLOGY

Practicing Anthropology, 2023

For Maya communities in southern Belize, environmental and cultural heritage is not a static entity but an everyday lived experience. In this paper, we critically examine this living heritage through reflections on a series of collaborative heritage projects in Mopan and Q’eqchi’ Maya communities in southern Belize. We collaborated with community members, community-based organization leaders, and archaeologists to exchange knowledge about land use and land management in the context of supporting and sustaining cultural heritage knowledge and practice. Building on long-term ethnographic research in a village with an archaeological site located on community lands, we designed a series of activities utilizing multiple pathways in support of the maintenance of heritage. We consider how sociocultural anthropologists navigate community/ archaeology collaborations, documenting the successes and challenges of these groups working together and describing points of tension that have yet to be resolved but reflect broader patterns of negotiated heritage in Belize and beyond.

Community Engagement around the Maya Archaeological Site of Ceibal, Guatemala

Heritage, 2020

The Ceibal-Petexbatún Archaeological Project has built long-standing relationships in the area around Ceibal, Guatemala, particularly in the Q'eqchi' Maya village of Las Pozas. Both Q'eqchi' and ladino (non-indigenous) people in the region face serious, systemic problems, including a loss of access to land and an absence of economic opportunities. The ancient Maya sites in the area have been damaged by deforestation and looting. Project archaeologists seek to improve economic conditions in local communities while encouraging the preservation of cultural heritage. Here, we describe past microfinance and classroom outreach projects conducted in Las Pozas and discuss future initiatives that could make archaeological heritage more beneficial to multiple communities.

Mutual education. Towards a model of educational co-creation around the archaeological heritage of Mexico

Education Mutual Towards a model of educational co-creation around the archaeological heritage of Mexico, 2019

Today, the area surrounding the archaeological city of Teotihuacan is suffering a gradual process of destruction due to factors such as: the uncontrolled urban sprawl of neighbouring communities, the conurbation of Mexico City, and the conflictive relationship between the State Institution which is legally responsible for preserving these remains and these centres of population. This represents a multifactorial and convergent problem requiring coordinated action and participation on the part of the Mexican state, the local authorities, and the local population. This article deals with these problems from a generational perspective, based on the fact that, at the present time, thousands of school children and young people from these urban areas are forming criteria or opinions about the problem and learning from the positions taken by different players in the conflict. It is in this context, and via a post-doctoral study period supported

The Contradictions of Engaged Archaeology at Punta Laguna, Yucatan, Mexico

Heritage, 2020

Engaged archaeology, like other forms of research, is replete with contradictions. Over the last several years, members of the Punta Laguna Archaeology Project-a community-based endeavor in Yucatan, Mexico-have encountered and sought to address several paradoxical questions. Do attempts to mitigate certain forms of inequality unintentionally sustain other forms of inequality? Can the production of capital alleviate rather than exacerbate unequal social relationships? And, can Western social theories be marshalled to advocate for and increase Maya and other Indigenous perspectives in archaeology? This article examines these contradictory questions and analyzes them as potential sources of dialectical change. To conclude, the article suggests three new foci for engaged archaeology: intersectionality, control, and authoritative speech.

Building Community in Southwest Archaeology Through Student Research

Archaeology students face many hurdles during the completion of thesis or dissertation projects. Acquiring funding, collecting and analyzing data, conducting fieldwork, and presenting results are just some of the obstacles archaeology students must overcome. Because of the time, energy, and monetary requirements needed to complete these tasks, public engagement often is at the bottom of an archaeology student’s task list. However, it is becoming increasingly important for academics and archaeologists to communicate with a diversity of audiences. Thus, I suggest that it is essential that archaeology students engage the public during the course of their degree, in order to begin learning how to succinctly disseminate their research through a variety of forums. In this poster, I provide examples of public archaeology from my dissertation research at Woodrow Ruin, a large, multi-component site in the Mimbres region of southwest New Mexico. My project at Woodrow Ruin demonstrates that public engagement is indeed possible as an archaeology student, and should be an integral part of student research projects. By working with the public, students learn not only the best methods and practices for public discourse, but may also gain unexpected assistance with some of the many tasks associated with completing an archaeology degree.