Transition Spaces in an Indian Context (original) (raw)

The Concept of Space and Boundary in North Indian Village

JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU), 1985

Every culture has developed its own sense and notion of spatial organization it's nature of change and modification in accordance with temporality. 'As a consequence the existence and continuity of organization have been linked to it's growth and development. Space and time are thus perceived acid visualized as function of each other. The coordinate subsystems in that complex and comprehending organization are represented by the underlying aspects of limit and hierarchy, jointly expressed through the varying niches of territory or boundary. The survival value of such subsystems is directly concerned with the sensory perceptions of the persons and their culture. The value judgement and the existence are directly related to the primary message system which provides at once stability in the habitat system and expending contacts with the social system. This can further be expressed the varying dimensions of considerations like organic (biological), structural (social), spatiotemporal (physical), proxemic (psychological) interactional (economic), etc.. All such dimensions have their distinct reflections in reference to the boundary concept especially developed in a traditional and culture-preserving country like INDIA. This concept has a philosophical and historical base which has continued through the channel of time and space. The hierarchal levels and systems of boundary their uniqueness and unity-ranging from National, State/Regional and City to the Rural society have been discussed in the sequel.

Constitution of personal social space in a transition society

2008

Although Simmel has similarly to cultural geographers distinguished objective and subjective spatial forms, these are bound up through these five spatial qualities. 9 Other types of spaces used by Appadurai-ethnoscape, mediascape, technoscape, financescape, ideoscape-were complemented by Terhi Rantanen's notion of languagescape (2004 [1996]).

The Changing Analogy In Indian Context : From Habitable to Adaptable Place

The urbanization of densely populated emerging Indian cities brings out new requirements, new development and thus change in the morphology of a place. To prepare these urban areas for adaptation to morphological changes requires taking social and urban policy issues into account, but its effectiveness eventually depends on the changes in individual and collective preferences for the particular precinct. The emergence of the issue is not in the newly emerging urban sprawls but precisely intense in the old / origin/ historic core of an urban setting. The development in coherence with the pace of technology and users is major theme to be analyzed. An idea that can provoke the sense of place making in an Indian context would help retain the habitability of a space, making it a Successful adaptive place. Thus the paper demonstrates the phenomenon in one of the core area of an Indian city.

Understanding Transitional Spaces: A Case Study of three different phases of Delhi -Old Delhi, Colonial Delhi and Contemporary Delhi

IJRASET, 2021

Any space needs to be conceptualized by thorough study of environment, its surroundings and community needs. These spaces are planned to provide a distinct function but many spaces are created with no definite function and are used as a changeover between two spaces. These spaces are referred as 'Transition Spaces 'and they generate a 'Spatial prospect 'for many activities, rather than serving a specific function. In this changing time of urbanization, the skyline of the city is changing from traditional buildings to glittering glass and steel structures, overshadowing the existing fabric of the city. This change is sudden not gradual. One perceives the landmarks and left behind are the unrecognizable edges and nodes. These nodes and edges are spaces where people interact and intermingle and thus transition spaces are formed. These transition spaces play a vital role in environmental behavior. The idea of this study is to understand the essence of a space in which one experiences a shift. This shift is important because that is the area where most of the activities happen. Space, like man, needs an identity else it would be lost in time. It is necessary for us to be able to distinguish between the ideas of such places, else understanding the transitions would be difficult. 'People and space depend on one another; they share each other their true colours. '(Hertzberger, 2000) I.

Licensed Under Creative Commons Attribution CC BY Redefining the Defined, A Retrospective into Cultural Landscape: A Case of Mukkollupadu Village, AP, India

Retrospection into the footprints of antiquity, into the life and culture of man and his surrounds has led to intriguing arguments as to the validation of architecture as a reflection of the culture, and architecture as a response to the surrounding "physical determinist" (2) factors by the most eminent. Architecture, described as a "temporal art" (6) is subject to continual change due to conscious or unconscious interventions with changing times and needs of the people. This paper attempts to validate the thoughts of the highest minds and also tries to establish a relationship between the evolution of built form as a response to the needs and culture also assess the role of "physical determinist" (2) factors that shape it over the years. A literary premise is established preceding the analysis of the settlement focusing on Maslow's Hierarchy of Needs (1) The study being conducted at two levels, both macro and micro level gives an in depth understanding of the fabric at the settlement and the tissue level and validates the essential relationship between man's needs, life and built forms.

Redefining the Defined , A Retrospective into Cultural Landscape : A Case of Mukkollupadu Village , AP , India

2017

Retrospection into the footprints of antiquity, into the life and culture of man and his surrounds has led to intriguing arguments as to the validation of architecture as a reflection of the culture, and architecture as a response to the surrounding "physical determinist" factors by the most eminent. Architecture, described as a "temporal art" is subject to continual change due to conscious or unconscious interventions with changing times and needs of the people. This paper attempts to validate the thoughts of the highest minds and also tries to establish a relationship between the evolution of built form as a response to the needs and culture also assess the role of "physical determinist" factors that shape it over the years. A literary premise is established preceding the analysis of the settlement focusing on Maslow’s Hierarchy of Needs (1) The study being conducted at two levels, both macro and micro level gives an in depth understanding of the fabr...

The Trace of Change: Traditional House

ABSTRACT The aim of this paper is to set light to relationship between the city and traditional house via the concept of ‘change’. In this direction, the main issue of this paper to discuss the reflections of change which lived bound to time in a traditional house area as a case. It is obvious that, the effects of change which is lived as a reality in many areas could not be thought apart from intellectual, cultural, social, economic and physical context. Cities in Turkey –especially in historical areas-, it is gave place to different construction and renovation activities; and also these activities limited via laws. It is same for the traditional house areas. Nowadays, house areas are exposed to physical aging one hand and they don’t answer the spatial requirements with changing life conditions on the other hand. When the limitation of house -which is the living area of users’- rehabilitation efforts take into account, it can be said that this kind of areas have one’s share of destruction of time. The trace of ‘change’ with this direction can be observed in structure of family, living style and some social matter; the results of change in houses can be occurred with the shape of functional and spatial forces. Consequently, the reflections of change in this study are examined in terms of design concepts on a selected sample area as a case in Turkey; in this sense various suggestions are presented. KEYWORDS: Change, House, Traditional House, Functionality, Aesthetic, Safety.

A Comparative Study of Transformations in Traditional House Form: The Case of Nagpur Region, India

2012

This paper aims at understanding the challenges in the study of transformation of traditional house-forms of Nagpur region. The conventional method of longitudinal study to understand change is sometimes difficult due to lack of documentations of traditional built environments. Often, scholars cannot map the layers of change in the builtform over a period of life time or beyond. This paper takes the smallest unit of the urban fabric; house which adapts to changes and can provide glimpses of the larger picture of builtenvironmental change. The traditional houses existing in urban settings depict flexibility to adapt to the changing patterns of living. Hence, the comparative study method is adapted to generate the pattern of continuity and change in the traditional house-form (Wada) in Nagpur and analyzes intangible attributes. A hierarchy of settlements is selected as the remote village lags in time and is least influenced by technological changes, while the town is moderately influe...

The Inside-Outside Relationship of Traditional Houses: A Case Study from Yazd, Iran

2022

This study aims to investigate the relationship between inside and outside in traditional Yazd houses from the late Safavid period until the end of the Qajar period. The methodology involves a combination of psychological and phenomenological approaches, and two perception levels are observed: accessibility and social-cultural perceptions. Parallel to the literature survey, the field study analyzes observations of episodes and sequences of the transition from exterior to interior, which were identified and studied utilizing 39 case studies (28 Muslims and 11 Zoroastrian houses). In addition, semi-structured interviews with 11 residents and in-depth interviews with 18 experts who have lived in such houses were performed. Analysis shows that there is a convergence between inside and outside in reacting to both perceptual aspects in the participants' cognition and behavior. Inside and outside of the cases, there are non-net boundaries at both perceptual levels, and they are overlapping and related together. According to the findings, the inside-outside relationship has taken place in at least four layers: outside out, outside in, inside out, and inside in. The inside-outside couple develops a hierarchy based on the 4-layer conceptual model, having the outside guard the inside. The hierarchy's length changes from case to case and gets more extensive or compact. It has also resulted in decisions on the size, quantity, and quality of the house's courtyard(s), as well as neighboring enclosed areas. Furthermore, there are inside-outside social interchangeable relationships that result in social-cultural fluidity in houses when family life is not routine for some social activities. Boundaries are created and altered in this respect based on the situations and requirements of the inhabitants.