The restoration of the Muhammad Ali Mosque in Cairo, 1931-1938 (original) (raw)
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Iran University of Science & Technology, 2014
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Repair and Strengthening of Historical Structures: Naziresha’s Mosque in Elbasan
Albania is one of the oldest countries in Balkan peninsula and Europe. There are many historical buildings, religious monuments and ruins of ancient civilisations. The Naziresha Mosque in Elbasan, is one of the few Ottoman mosques still functional in Albania and the only preserved mosque of the city. It was built during 1590s. It has a square plan and only one cubic shaped central hall. The transition from the cube to the dome is provided by pendentives. This unique structure's current condition is alarming mostly due to lack of concern. Frequent Seismic activity, amortization, aging and non-proper maintenance have leaded the mosque towards degradation. In this paper, assessment of current structural conditions is carried out. A FEM analysis is applied to examine at what extent the structural defects endanger the stability of the mosque. As a result, solutions for the structural problems and enhancing the existing structural capability are suggested. The strengthening techniques are proposed, taking into consideration preservation of the cultural, historical and architectural values of the mosque.
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The Ahi Çelebi Mosque, which is among Istanbul's oldest mosques, is located on the shores of the Golden Horn in the Eminönü. This mosque, which was very probably built by Ahi Çelebi towards the end of the 15 th century, was restored during the 16 th century by Architect Sinan. It is a stone building with a rectangular plan, single dome, with a rear congregational area/son cemaat yeri in front of its main space, and a cut stone minaret at its right corner. Damaged by fires and earthquakes during its long history, this building, set on reclaimed land, was restored and strengthened at various times through the years. In the 1980s, the building was unfavourably affected by the construction of the new Galata Bridge; it began to sink and slide towards the sea, with the result that it had to be supported with steel girdles as a temporary measure and was abandoned. In 2000, the General Directorate of Foundations had concrete pillars added underground to stabilise the base, and the sea water around the foundations was pumped out. During the last restoration carried out in 2005-2006, the main dome and walls were strengthened, the minaret was rebuilt, and the interior plaster and decorations were redone. In this study we shall make a general re-evaluation of the restoration work undertaken on the 500 year old Ahi Çelebi Mosque. We shall determine to what degree the structural interventions and, in particular, the contemporary interventions have been able to maintain the original materials, shapes, workmanship and period additions, and whether or not these are distinguishable, reversible and suitable to the aesthetics of the whole.
Strengthening and Restoration of Historical Structures—Mirahor Ilyas Beg Mosque in Korça
Vol. 3, No. 12, 809-818 , 2013
The Mirahor Ilyas Beg Mosque, built in 1496 in Korça, is one of a few Ottoman mosques still existing in Albania and the only Ottoman monument in the city. The mosque was built using cut stone and brick. It has a strong image; a cubic mass rising over a square plan. Inside there are found pictures of the mosque in the past and different famous mosques. During its existence, it was damaged from many earthquakes occurring at this area. Due to amortization, the mosque’s structural properties were weakened and architectural values were dimmed. Proper strengthening methods need to be applied, not only to improve structural conditions, but also to preserve architectural features of the mosque. In this paper assessment of existing conditions of the structure is carried out. Based on the obtained results, solutions for the structural problems are investigated. As for restoration, the repair methods to be applied were examined taking into consideration at what extent the historical values of the building will be preserved. The proposed strengthening methods are the ones which would affect the least the mosque’s historical values.
Sectional Analysis of Pendentive Dome Mosques During Ottoman Era
Canadian Social Science, 2010
Abstract: This study analyses types of pendentive dome mosques based on their variations from sectional view of documented drawings. The scope of this study is limited to the mosques constructed in Ottoman period which refers to the pendentive dome mosque architecture. The ...
WIT Transactions on The Built Environment
Saudi Arabia is blessed with the existence of the two Holy Mosques and the spread of Mosques. Our national heritage is full of these historic Mosques, particularly Al-Hofuf City in Al-Ahsa. The searcher of the ruins of the area must be captured by the magnificence of buildings constructed by the Ottomans in the (10th AH/ 16th AD) centuries, which led us to study the Ottoman impact in the architecture of Mosques, and how architecture could overcome the difficulties and reconcile between the planning of Ottoman architecture and building materials in local environment. We had to study documents and root of this architecture, especially after the demolition of some of them, and others are on the point of destruction. The study aimed at shedding light on the most important and oldest Ottoman Mosques in Al-Kut, namely Al-Qouba and Al-Fatih Mosques, as a model for the architecture of old Mosques, as well as highlighting their functions, planning and model their architecture, characteristics, decorative architectural elements, and ways to build them to tell a story of the fragrance of the past and the depth of our traditional heritage. In this study, we applied several methods. We first used an inductive method to collect all related research materials from books to articles and oral interviews. Next, a descriptive method is utilized to further describe Al-Fatih and Al-Qouba Mosques and determine the outline of their architecture and patterns, including their roles after the field visit. Then we implement a comparative analytic method to analyse the architectural planning of the two Mosques and their structural elements, and therefore, comparing these two Mosques architecture to identify the similarities and differences between them to derive their cultural implications and local and incoming influences. We hope that our research is of scientific benefit and a crucial source of architectural knowledge for researchers.