A New Dialogue on Yijing -The Book of Changes in a World of Changes, Instability, Disequilibrium and Turbulence (original) (raw)
Related papers
This study examines 奇门遁甲 Qimen Dunjia (QM) as a decision-making tool, utilizing complexity science and quantum theory to explore the interaction and interference of its variables. QM represents the dynamic interplay between Heaven (天), Earth (地), and Humanity (人), offering a structured method for uncovering order within chaos. QM simplifies complex relationships between elements like the Heavenly Stems (天干), Earthly Branches (地支), Nine Stars (九星), Eight Deities (八神) and Eight Trigrams (八卦) with yin/yang (阴阳) Eight Doors (八门) into a 3x3 matrix (九宫格). As an information system, QM's variables interact non-linearly, predicting emergent patterns and probabilistic outcomes. This framework allows decision-makers, especially in venture creation and sustainability, to model various pathways and assess potential outcomes, providing a practical tool for navigating uncertainty. The study also demonstrates how QM reveals the interference effects of cosmic and environmental forces, applying scientific reasoning to predict future possibilities. By integrating principles from quantum and complexity science, QM offers valuable insights into the inherent uncertainty of complex systems, making it an effective tool for strategic foresight and decision-making. Additionally, this paper explores the role of the observer in QM. Drawing from quantum mechanics, it highlights how the observer's interaction with the system entangles with energy fields, influencing the outcome. The observer cannot be separated from the process, as their involvement actively shapes the resulting possibilities within the QM system.
2023
This paper draws on the relatedness of 易經 Yijing and quantum physics. They come from different cultural and historical contexts but share some similarities in their underlying principles. One of the main similarities between Yijing and quantum physics is their focus on the interconnectedness and interdependence of all things. In Yijing, this is expressed through the concept of 氣 qi, which is believed to flow through all things and connect them. Similarly, in quantum physics, the behaviour of particles is described in terms of entanglement, where particles can become linked to each other in ways that are not fully understood. Another connection between the two disciplines is their focus on probability and uncertainty. In the Yijing, divination is used to gain insight into the future and guide decision-making, but the results are not deterministic and depend on a range of factors. Similarly, in quantum physics, the behaviour of particles is described in terms of probabilities, and the exact outcome of a measurement cannot be predicted with certainty. Yijing and quantum physics also involve a degree of intuition and interpretation. For example, in Yijing, the hexagrams and their interpretations are subject to personal interpretation and rely on the practitioner's understanding of the underlying principles. Similarly, in quantum physics, the behaviour of particles can be described mathematically, but their interpretation and meaning are the subjects of ongoing debate and speculation. One way to connect Yijing and quantum physics is through complementarity. In quantum physics, complementarity refers to the idea that specific properties of particles, such as their position and momentum, are mutually exclusive and cannot be measured simultaneously. This principle is similar to yin and yang in Yijing, which represents two complementary but opposing forces that are interdependent and cannot exist without each other. Overall, while Yijing and quantum physics come from different contexts and use other methods of inquiry, they share some underlying principles related to interconnectedness, probability, and intuition. This paper explores the connections between these disciplines and provides new insights and perspectives on the nature of reality and the human experience.
International Journal of Innovative Science and Research Technology, 2021
The paper connects the characteristics of a dissipative system, which operates far from equilibrium, a chaotic system , depending upon initial conditions and complexity, which forms from the holistic connection of its parts .Consequent, the human brain, human society and the universe itself are portrayed as dissipative, chaotic and complex. Chaos is everywhere as is complexity. The paper analyzes the aspects of nonlinearity in system dynamics based on the ideas of Ilya Prigogine and attempts to forge a link between the systems discussed. The Second Law of Thermodynamics involving the total increase in entropy is elucidated as being universal and inherent in all events of the universe. The law may be considered as part of the evolutionary tool in the formation of complex organisms, galaxies and life itself. Chaotic phenomena are considered in forming, through bifurcation points, un⁹predictable yet deterministic complex systems .The universe is strikingly similar in its structure to the human brain and follows the sequence from dissipative state to complexity and order through chaos .For the Second Law of Thermodynamics to be valid universally, the universe is proposed to be an open system. Furthermore it would be governed by intelligence.
(LIU)The B-Theory of Time and Change in the Yijing
Front. Philos. China, 2017
This paper engages in a comparative analytic study of the notions of time and change in the Yijing. It analyzes the Yijing's philosophy of time as a version of the B-theory of time, which regards time as having multiple timelines, without any "privileged present." In the Yijing's hexagrams, events and situations are characterized by earlier than, simultaneous with, and later than relationships. Time in the Yijing does not have a unique "present"; rather, time is marked by relationships among events and situations. Furthermore, in the Yijing's philosophy of time, change is essential to the existence of time; change is what makes time possible.
The B-Theory of Time and the Notion of Change in the Yijing
This paper engages in a comparative analytic study of the notions of time and change in the Yijing. It analyzes the Yijing's philosophy of time as a version of the B-theory of time, which regards time as having multiple timelines, without any " privileged present. " In the Yijing's hexagrams, events and situations are characterized by earlier than, simultaneous with, and later than relationships. Time in the Yijing does not have a unique " present " ; rather, time is marked by relationships among events and situations. Furthermore, in the Yijing's philosophy of time, change is essential to the existence of time; change is what makes time possible.
From Yijing to Copenhagen Interpretation of Quantum Physics
In the quest and search for a physical theory of everything from the macroscopic large body matter to the microscopic elementary particles, with strange and weird concepts springing from quantum physics discovery, irreconcilable positions and inconvenient facts complicated physics-from Newtonian physics to quantum science, the question is-how do we close the gap? Indeed, there is a scientific and mathematical fireworks when the issue of quantum uncertainties and entanglements cannot be explained with classical physics. The Copenhagen interpretation is an expression of few wise men on quantum physics that was largely formulated from 1925 to 1927 namely by Niels Bohr and Werner Heisenberg. From this point on, there is a divergence of quantum science into the realms of indeterminacy, complementarity and entanglement which are principles expounded in Yijing, an ancient Chinese knowledge constructed on symbols, with a vintage of at least 3 millennia, with broken and unbroken lines to form stacked 6-line structure called the hexagram. It is premised on probability development of the hexagram in a space-time continuum. The discovery of the quantization of action meant that quantum physics could not convincingly explain the principles of classical physics. This paper will draw the great departure from classical physics into the realm of probabilistic realities. The probabilistic nature and reality interpretation had a significant influence on Bohr's line of thought. Apparently, Bohr realized that speaking of disturbance seemed to indicate that atomic objects were classical particles with definite inherent kinematic and dynamic properties (Hanson, 1959). Disturbances, energy excitation and entanglements are processual evolutionary phases in Yijing. This paper will explore the similarities in quantum physics and the methodological ways where Yijing is pivoted to interpret observable realities involving interactions which are uncontrollable and probabilistic and forms an inseparable unity due to the entanglement, superposition Transgressing disciplinary boundaries in the discussion of Yijing, originally from the Western Zhou period (1000-750 BC), over a period of warring states and the early imperial period (500-200 BC) which was compiled, transcribed and transformed into a cosmological texts with philosophical commentaries known as the "Ten Wings" and closely associated with Confucius (551-479 BC) with the Copenhagen Interpretation (1925-1927) by the few wise men including Niel Bohr and Werner Heisensberg would seem like a subversive undertaking. Subversive as the interpretations from Yijing is based on wisdom derived from thousands of years from ancient China to recently discovered quantum concepts. The subversive undertaking does seem to violate the sanctuaries of accepted ways in looking at Yijing principles, classical physics and quantum science because of the fortified boundaries that have been erected between Yijing and the sciences. Subversive as this paper may be, it is an attempt to re-cast an ancient framework where indeterminism, complementarity, non-linearity entanglement, superposition and probability interpretation is seen in today quantum's realities.
Taoism: A Precursor of Chaos Theory (1992)
California Institute of Integral Studies: THE OPEN EYE, 1992
A brief comparison of selected themes in Taoism and Chaos Theory. Chaos Theory is not identical with Taoism. And yet, like everything else that emanates from the Universal Force, it is not entirely new. An invited paper originally for presentation at the 1992 American Psychological Association Convention (Wash DC)