Additions to the Index Of Middle English Verse: Unpublished Verse ‘Longinus’ and ‘Job’ Charms in British Library, MS Sloane 2187 (original) (raw)

Feminist Approaches to Middle English Religious Writing: The Cases of Margery Kempe and Julian of Norwich

Literature Compass, 2007

Feminist study of Middle English religious writings is a relatively new field, but it is a rich and well-developed one. Although the work of such pioneers as Eileen Edna Power set the stage in the early twentieth century, feminist scholarship of the corpus of medieval religious texts in English only emerged as a truly vibrant area of inquiry in the past twenty years. Indeed, the entry of such figures as Margery Kempe and Julian of Norwich into the canon, marked iconically by their entries into the Norton Anthology of British Literature in 1986 and 1993 respectively, suggests at once how recent a scholarly development such work is and how strong an influence such scholarship has had on the study of Middle English literature. Using the cases of Margery Kempe and Julian of Norwich as test cases, this essay explores the key debates that have driven and shaped feminist scholarship on Middle English religious texts over the past two decades, and it explores newly emergent trends. It examines the impact of psychoanalytic criticism on medieval feminist scholarship and interrogates the contributions made by scholars who embrace French feminist approaches. It addresses the paradigm shifts enacted by the groundbreaking work of Caroline Walker Bynum as well as the questions concerning gender and essentialism raised by her work. The importance of New Historicism in the field is also a key concern in the essay, as are new takes on historicist research, especially the work of scholars who are rethinking questions of historical periodization. Feminist approaches to medieval religious writing are not limited to scholarship focusing on texts by and for women. However, widespread assumptions about medieval women's incapacity to produce or comprehend texts worthy of serious scholarly consideration meant that for much of the twentieth century, Middle English religious texts by women, or primarily directed toward a female readership, were ignored. Accordingly, among the primary tasks of feminist scholars were overcoming the perception that such texts were not worthwhile objects of study and, concomitantly, making these texts readily available to scholars and students.

"he is botany modyr, broker, & sister vn-to me": Women and the Bible in Late Medieval and Early Modern English Sermons

Church History and Religious Culture, 2014

Examining recent claims that the early modern Bible served as an empowering force for women, the article draws evidence from English sermons designed for quotidinal lay instruction--such as the late medieval sermons of Festial, the sixteenth-century Tudor Homilies, and the seventeenth-century sermons of William Gouge and Benjamin Keach. As didactic religious texts written and delivered by men but also heard and read by women, sermons reveal how preachers rhetorically shaped women's agency. Late medieval sermons include women specifically in scripture and authorize women through biblical role models as actively participating within the church. Conversely, early modern sermons were less likely to add women into scripture and. more likely to use scripture to limit women by there domestic identities. Thus, through their approaches to Biblical texts, medieval preachers present women as more visible and active agents whereas early modern. preachers present women as less visible and more limited in their roles--thereby presenting a more complex story of how the Bible affected women across the Reformation.