Officiers et Gouvernement de l’Église sous Clément VII d’Avignon (1378-1394) - Table des matières (original) (raw)

Les clercs dans l’administration dionysienne (1279-1325) (with M. Farelo and F. Roldão)

In Carreiras Eclesiásticas no Ocidente Cristão (Séc. XII-XIV) – Ecclesiastical Careers in Western Christianity (12th-14th c.). Actas do Encontro Internacional. Lisbon: CEHR-UCP, 2007, ISBN: 978-972-8361-26-6, p. 269-313.

This paper aims at studying the population of ecclesiastics who, apart from their integration within the Church beneficial system, have played some role in the Portuguese royal administration during the reign of D. Dinis (1279-1325). Based on a corpus of 104 individuals, the analysis is structured in three main axes. Firstly, we look at this group’s inclusion in the administration of D. Dinis, distinguishing the several “departments” where they appear. Secondly, we study these men’s ecclesiastical careers, within the institutional Church. Finally, we attempt to analyse the collected data having in mind a hypothetical third way of insertion, which we relate with the network of personal bonds of dependence which these men have been able to establish between themselves

chapitre VII La vie sacerdotale

2008

LE CLERGÉ PAROISSIAL DU DIOCÈSE DE BOULOGNE-SUR-MER DE 1627 À 1789 Thèse pour le doctorat d’Histoire sous la direction de Monsieur le Professeur Gilles DEREGNAUCOURT Jury M. Gilles DEREGNAUCOURT, Professeur, Université d’Artois, Arras M. Alain JOBLIN, Maître de conférences, Habilité à Diriger des Recherches, Université d’Artois, Arras M. Dominique JULIA, Directeur de recherches au CNRS, Ecoles des Hautes Etudes en Sciences Sociales, Paris Mme Marie-José MICHEL, Professeur, Université de Paris XIII, Villetaneuse VOLUME III 19 décembre 2008

Le pape, le roi et l’abbé Défendre à Rome l’autonomie de l’ordre ecclésiastique au début du règne de Henri III (1574-1575)

2011

In 1574, Henri III solicited Gregory XIII to approve the orders of Saint-Louis and the Passion, to serve as the foundation of his royal authority. All the same, the mission entrusted by the king to the abbot of Cîteaux Nicholas I Boucherat failed and the pope refused to approve this creation. In the context of confessionalisation that marked the European elites, Bourcherat is an example of an agent forced into a dual obligation of obedience to his king and to the pope. At the interface between official diplomacy and ecclesiastical diplomacy, he was officially part of the project organised by royal advisors to fund the military needs of the monarch, while retaining some flexibility to serve the interests of his order and to defend the ecclesiastical order. Bourcherat saw himself as part of catholic Christendom, of which the centre is Rome, and not within a national rationale.