Physicians' Interest Measurement towards Islamic Document for Medicine and Health Ethics in Jordanian Public Hospitals (original) (raw)
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Islamic and Western Ethical Values in Health Services Management: A Comparative Study
International Journal of Nursing Knowledge, 2019
This research was performed to compare Islamic and Western ethical values in health services management. APPROACH: Whittemore and Knafl's integrative review was employed. FINDINGS: Eight final categories of Islamic values (i.e., honesty, piety, foresight, dignity, justice, good temperament, widened heart, and certainty to God) and nine final categories of Western values in health services management (i.e., honesty, freedom, forgiveness, altruism, justice, dignity, responsibility, tolerance, and wisdom) were extracted in this study. CONCLUSIONS: The results showed some discrepancy between Islamic and Western ethical values, which are partially due to a different definition of values in Islam and the West. IMPLICATIONS: The comparison of ethical values can facilitate the exchange of intellectual, cultural, and experimental ideas between Islamic and Western healthcare management.
Journal of Environmental and Public Health
Background. The Shariah hospital aims to provide health services inclusive of the appropriate code of ethics of Sharia, which exceeds the standard of service expected of conservative hospitals. Hospital care depends on the performance of health professionals. The study aimed to assess the relationship between the implementation of the ethical code of Shariah hospitals and the performance of health personnel. Methods. The study is a quantitative analysis that collects cross-sectional data from 119 health personnel respondents in one Shariah hospital in Indonesia. Data analysis was performed using structural equation modeling (SEM). Results. The implementation of the ethical code of Shariah hospitals, whether explicit or implicit, has a significantly positive influence on the performance and well-being of health personnel, which is evident from the t value of 4.31 (more substantial than the t value of 1.960). This implementation should run consistently and with the commitment of all p...
The Perceived Role of Islamic Medical Care Practice in Hospital: The Medical Doctor's Perspective
Purpose – The study seeks to investigate the perceived role of the Islamic medical care practice of the Muslim doctors in the Malaysian Muslim-friendly private hospitals. Design/methodology/approach– The main method of data collection was through the selfadministered questionnaires voluntarily submitted by the respondents. The survey covered selected major Muslim-friendly private hospitals in the country, namely, those in the states of Kedah, Johor, Penang, Selangor, Kelantan and Kuala Lumpur. The non-probability purposive sampling was used as the respondents and locations of the survey areas were predetermined. Findings– The five dimensions of the Muslim-friendly medical care practice were identified, namely, i) medical etiquettes, ii) physical examination, iii) proper cleansing process of blood and body secretion, iv) proper handling and treatment of infectious diseases, and v) the doctors’ advice on the Muslim patients. The findings also indicate that the scale development analysis has produced excellent results which can be used for any reproducable or repetitive medical care purposes, integration of facts and figures for inclusion into wider medical care policy and practices. Practical implications– The results from the study can further develop the Islamic medical care practices and will enable the medical service providers to upgrade their performances to an enviable better strategic status. Originality/value– The Islamic medical practice is a current phenomenon in the medical service market as not very much literature or obvious fact is known about it and only a few studies have been carried out on the Muslim patients’ perspective level. This study has firstly explored the Muslim doctors’ perceived role in the Islamic medical care practice in the Malaysian Muslim-friendly private hospitals. This empirical study can immensely contribute to the further development of the Islamic medical care practice for the Muslim doctors, especially, and the Muslim-friendly hospital service marketing strategy, generally.
GOMAL UNIVERSITY JOURNAL OF RESEARCH, 2022
In healthcare professionals should possess sufficient knowledge of ethics and they should practice ethics with positive attitudes. However, review of literature shows that the healthcare ethics are neglected inside Pakistan. Keeping this in mind, this study has examined knowledge level, attitude type and nature of practice regarding Healthcare Ethics among doctors working in selected hospitals of Pakistan. Using the Cross-sectional design, data was collected from (n=544) doctors through an online self-reported questionnaire. Data were analyzed over descriptive and inferential statistics. The results revealed that doctors possessed sufficient knowledge about healthcare ethics. For such reasons, the doctors had adopted good ethical practices. Knowledge level, attitudinal patterns & types of practices varied according to sociodemographic characteristics. Also, sociodemographic variables were significantly associated with three dimensions of Healthcare Ethics. Findings obtained from this study have provided valuable insights regarding status of healthcare ethics in Pakistan. This study concludes that continuous emphasis should be made on increasing awareness about the healthcare ethics in Pakistan.
Biomedical and Pharmacology Journal, 2015
Offering services for health, care, treatment and rehabilitation with an acceptable quality in order to provide, preserve and improve the total society health is the main goal of medical staff. In this way, principles of professional ethics make the staff more capable to concentrate on health, rights and comfort of the patients and keep their professional performance and finally their profession status at the highest level. This study is going to evaluate the rate of codes of ethics applied by the medical staff of the tertiary health care centersaffiliated with Jahrom University of Medical Sciences in south of Iran. Two hundred and eleven members of the medical staff collected by census from 8 different wards of tertiary health care centers affiliated with Jahrom University of Medical Sciences in south of Iran, participated voluntary in this descriptive cross-sectional survey. A questionnaire of 41 questions adding to demographic information (age, gender, job experience, and ward) was designed according to 5 degrees Likert scale. Validity and reliability of the questionnaire was proved by previous studies. Collected data analyzed by dependent T-test, Fisher's exact and SPSS.17 using descriptive and deductive statistics. From the 211 samples, 137 (64.9 %) were female and 74 (35.1%) were male. One hundred and thirty one (62%)were in the range of 20 to 30 years old. One hundred and twenty four (58.8%) had 5 to 10 years of job experience and 36 members (17.1%) were from gynecology ward. Rate of observance to the codes of ethics was 3.82 ± 0.75. The highest scores were: Empathy towards the patients possessed the score 4.36 ± 1.15, patients care 4.12 ± 1.09, ignorance to the illegal cares 4.10 ± 1.17 and justice in offering services 4.10 ± 1.15. Except the ward (p=0.03) and age (p=0.003), there was no other significant difference between applying ethical codes and studied factors (p> 0.05). Medical staff used a medium level of ethical behaviors in their daily job. So, improving the professional ethics by long term policies and giving proper teachings to the treating personnel in order to improve the medical services efficiency may be suggested.
The aim of the study is to assess the knowledge, attitudes and practices of medical ethics among male and female healthcare professionals in a public sector hospital in Karachi, Pakistan. A structured questionnaire about knowledge of medical ethics and its role in the everyday decision making in the hospital was developed, tested and distributed among residents, consultant physicians at the Abbasi Shaheed Hospital, a tertiary care teaching hospital, during June and August 2016. The paper analyzed 70 responses from doctors at various level of training comprising residents and consultants. Each question had sub parts and hence was scored accordingly. The participants encountered ethical decision making situations in a diverse regularity, varying from 'daily' to 'annually'. Interestingly, 9% of the doctors were not aware of the primary contents of the Hippocratic Oath, and 89% of these were junior doctors. Details of Nuremberg Code and Helsinki Code were known only to 4% of the total sample. Female physicians had a stronger opinion as compared to male physicians regarding practice of ethics. This included topics such as complying with the consent for procedures, treating violent/non-compliant patients, listening to the patient's wishes, autonomy and above all the attribute of maintaining confidentiality. A significant difference in the level of knowledge between diverse cadres of physicians was noted. Physicians who had cleared their qualifying and/or licensing exams exams in first attempt scored higher than those who did not. The female participants have 1.65 times the odds of having a higher knowledge about medical ethics, than male participants, keeping all other variables constant. The study highlights the need to strengthen the professional knowledge regarding medical ethics issues, among the health care workforce in public sector hospitals of the developing world. In our data, female physicians working in the government sector hospitals in Karachi, demonstrate a higher knowledge about medical ethics, than male participants, keeping all other variables constant.
sjesr, 2020
This qualitative study is based on philosophical analysis (interpretive) that focuses on discussing the relationship of medical science with Islamic teachings to clarify the importance of Islamic rules and laws in the medical profession and the impact of these principles to promote good health and positive behavior. The medical profession and life sciences are proving all those facts today that came through Islam more than 1400 years ago. This study throws light on those universal golden rules given by the Quran in the perspective of medical science, health & hygiene and better mental health to be followed by the medical professionals and the fellow beings around. Quran gives easy and simple guidelines to maintain better health and behavior promoting the ultimate standards in the fields of medical and life sciences. These sciences should be based on Islamic principles to get most of the benefits out of it.
Background According to the status of ethics in medical education and owing to the students’ talent and rational spirit, it seems that the education system, despite the emphasis on courses such as medical ethics, should focus on the improvement of teaching quality of Islamic education and explanation of religious concepts, since emphasis on increasing the quality of Islamic education leads to the promotion of medical ethics. Objectives The current study aimed at evaluating the impact of courses on Islamic education and religious concepts on the promotion of medical ethics among the students of Kerman University of Medical Sciences, Kerman, Iran. Methods The current descriptive cross sectional study was conducted on 5831 students of Kerman University of Medical Sciences as the statistical population in the academic year of 2016 - 2017. Using the Morgan table, 360 subjects were selected as the study sample using stratified random sampling method. In order to collect data, a standard questionnaire, which its reliability was confirmed by Cronbach’s alpha coefficient, was used. Data were analyzed using structural equation modeling with AMOS software. Results Structural equation modeling was used to analyze the data and test the hypotheses. The models could explain the measurement indices, and based on the adopted method, the fitting indices of the measurement models showed the acceptability of the measurement models for Islamic education, religious concepts, and medical ethics. Conclusions In addition to the content-related relationship with medical ethics, the Islamic education promotes ethics in the target community and has a direct impact on the education of medical ethics. Also, the explanation of religious concepts has a major impact on the promotion of the quality of medical ethics, since religious concepts, as students' subjective presuppositions, help them to better understand the content of medical ethics. By the evaluation of the research hypotheses, a direct relationship was observed between the education of Islamic education and promotion of medical ethics. Accordingly, a relationship between the religious concepts and the promotion of medical ethics was also confirmed. The course of Islamic education has a lower impact on medical ethics compared with that of religious concepts. The attention paid by the medical education system to the results of data analysis leads to an increase in the quality of Islamic education course offered to the students.
ISLAMIC PERSPECTIVE ON MEDICAL AND PARAMEDICAL CODES OF ETHICS
Ethical considerations and applications are very significant for conducting any professional duty, most especially medical and allied professions like Medical and Surgical care and treatments, Nursing care and Midwifery. This is because medical care is directly concerned with saving life, treatment of ailments and relief of sufferings of sick persons. Various professions codified their peculiar ethical codes of conduct for offering better services to their clients. Since ethical conducts are morally oriented and Islam instructs its followers to always be morally upright, it could rightly be deduced that there are some ethical guidelines within its teachings in the Qur'an and Sunnah (prophetic traditions) for offering better services to patients by Muslim professionals in medical and allied professions. These includes attitudes between the health worker and the patient, the heath worker and his colleagues, personal qualities, confidence, sincerity and dedication to duty, among others. This article is therefore an attempt to highlight on Islamic perspective of ethical conducts for Muslim health personnel, for emulation and execution.