Contradiction and Revision: Progressive Feminist Legal Scholars Respond to Mary Joe Frug (original) (raw)

Mary Joe Frug’s Postmodern Feminist Legal Manifesto Ten Years Later: Reflections on the State of Feminism Today [Symposium: Transgressing Borders: Women's Bodies, Identities and Families]

New England Law Review, 2001

Law School. I wish to thank Manthia Diawara, Deborah Post and Barbara Lewis for their helpful comments. I especially want to thank Liz Schneider for undertaking what has proven to be, for me, a most generous, stimulating and productive collaboration. *** Rose L. Hoffer Professor of Law, Brooklyn Law School. This article is a revised version of the opening plenary session at the conference, "Transgressing Borders: Women's Bodies, Identities and Families," held at New England Law School on March 31, 2001. Thanks to Regina Austin for a very special experience of stimulating dialogue, collaboration and friendship that carried on Mary Joe's legacy. Thanks also to Judi Greenberg, Nan Hunter, Sylvia Law and Martha Minow for helpful comments, to Linda Gordon and Elinor Langer for useful conversation and to Lisa Pepe for helpful research assistance. The Brooklyn Law School Faculty Research Fund generously supported my work on this article. I. Mary Joe Frug was a professor at New England School of Law from 1981 to 1991. On April 4, 1991, she was murdered on the streets of Cambridge, Massachusetts, not far from the home that she shared with her husband Jerry and their children Stephen and Emily. Though her death was tragic, we believe that how she lived her life is more important than how she died. 2. This conference was jointly planned by Professors Judi Greenberg, New 1 NEW ENGLAND LAW REVIEW opening plenary session. In preparation for the conference, we reread Mary Joe's work, particularly her posthumously published Harvard Law Review article, A Postmodern Feminist Legal Manifesto, 3 and talked with each other about her and her ideas. We had some wonderful conversations generated by our memories of Mary Joe and her words. At the conference, we focused on our favorite quotes from the Manifesto (which we flashed on a screen for the audience to read) and offered our reactions and thoughts on them. Our conversations continued after the conference. We discussed a range of topics: anti-feminism, differences among feminists, style, sexuality, middle age, the material world, activism and law reform. Our musings about Mary Joe's Manifesto provoked reflections, improvisations against the backdrop of a common riff, on the contemporary state of feminism, which we share with you here. Regina: The conference was a homage to Mary Joe Frug's capacities as an academic impresario. She was instrumental in precipitating the breakaway moves of the FemCrits from the white male-dominated Conference on Critical Legal Studies, and in organizing FemCrit meetings both in Boston and around the country. Among the most pleasant memories I have of the year I spent in Cambridge as a visitor at Harvard Law School are of the dinners Mary Joe fed us and the conversations that erupted around her dining room table about everything under the feminist sun. Mary Joe is vivid in our memories because she had the capacity to focus on you, just you, and make you feel as if you were the most special person on earth at that particular moment. But as alive as she remains in our hearts as a leader, organizer, confidant, and girlfriend, Liz and I feared that our recollection of her as a thinker and intellectual nudge was fading. So we thought that we would return to what she said in her Postmodern Feminist Legal Manifesto, and thereby, in essence, give her the chance to set the agenda for our dialogue, to call us to account for ourselves and what we have been thinking and doing these past ten years, and to force us to consider what remains of the postmodern legal feminism she envisioned and the challenges that lie ahead. Liz and I came to the task from different places and arrive at somewhat different conclusions. Liz is an expert, activist, teacher, and theorist in the

Unity and Diversity in Feminist Legal Theory

Philosophy Compass, 2007

Feminist legal theory has undergone some significant changes over the past thirty years. This article provides an introductory overview of feminist legal theory, from liberal and radical feminism through to postmodernism. It outlines some of the major current issues within feminist legal thought, notably debates surrounding culture and religion, the relationship of sex and sexuality scholarship to feminist research, and the position of women within transitional societies.

Postscript: Feminist Legal Theory in the 21st Century

Laws

This editorial takes the form of a short postscript to a special issue of Laws published in 2019–20. It shows how feminist legal theory (FLT), a corollary of second wave feminism, was initially embraced by law schools but soon subjected to a backlash. FLT was nevertheless able to turn around the negative discourse of post-feminism to show that the “post” can mean not just the end but a new beginning. The Special Issue attests to the resurgence of FLT in the 21st century.

Feminist Jurisprudence Responding to Liberalism: Questions of Perspective . Central Concerns: Questions of Theory and Practice ..1Equality and Rights ..2Understanding Harm ..3The Processes of Adjudication

American feminist jurisprudence is the study of the construction and workings of the law from perspectives which foreground the implications of the law for women and women's lives. This study includes law as a theoretical enterprise as well its practical and concrete effects in women's lives. Further, it includes law as an academic discipline, and thus incorporates concerns regarding pedagogy and the influence of teachers. On all these levels, feminist scholars, lawyers, and activists raise questions about the meaning and the impact of law on women's lives. Feminist jurisprudence seeks to analyze and redress more traditional legal theory and practice. It focuses on the ways in which law has been structured (sometimes unwittingly) that deny the experiences and needs of women. Feminist jurisprudence claims that patriarchy (the system of interconnected relations and institutions that oppress women) infuses the legal system and all its workings, and that this is an unacceptable state of affairs. Consequently, feminist jurisprudence is not politically neutral, but a normative approach, as expressed by philosopher Patricia Smith: "[F]eminist jurisprudence challenges basic legal categories and concepts rather than analyzing them as given. Feminist jurisprudence asks what is implied in traditional categories, distinctions, or concepts and rejects them if they imply the subordination of women. In this sense, feminist jurisprudence is normative and claims that traditional jurisprudence and law are implicitly normative as well" (Smith 1993, p. 10). Feminist jurisprudence sees the workings of law as thoroughly permeated by political and moral judgments about the worth of women and how women should be treated. These judgments are not commensurate with women's understandings of themselves, nor even with traditional liberal conceptions of (moral and legal) equality and fairness. Although feminist jurisprudence revolves around a number of questions and features a diversity of focus and approach, two characteristics are central to it. First, because the Anglo-American legal tradition is built on liberalism and its tenets, feminist jurisprudence tends to respond to liberalism in some way. The second characteristic is the goal of bringing the law and its practitioners to recognize that law as currently constructed does not acknowledge or respond to the needs of women, and must be changed. These two features can be seen in the major debates in current feminist jurisprudence, which range from questions of the proper perspective from which to understand the problems of the law, to questions of legal theory and practice.

Feminist Legal Studies: Critical Concepts in Law

2009

Feminist Legal Studies (Critical Concepts in Law) by Joanne Conaghan Free PDF d0wnl0ad, audio books, books to read, good books to read, cheap books, good books, online books, books online, book reviews epub, read books online, books to read online, online library, greatbooks to read, PDF best books to read, top books to read Feminist Legal Studies (Critical Concepts in Law) by Joanne Conaghan books to read online. Online Feminist Legal Studies (Critical Concepts in Law) by Joanne Conaghan ebook PDF download Feminist Legal Studies (Critical Concepts in Law) by Joanne Conaghan Doc Feminist Legal Studies (Critical Concepts in Law) by Joanne Conaghan Mobipocket Feminist Legal Studies (Critical Concepts in Law) by Joanne Conaghan EPub

Looking Back, Looking Forward: Feminist Legal Scholarship in SLS

Social Science Research Network, 2017

This article offers a review of shifts in feminist legal theory since the early 1990s. We first use our respective histories and fields of expertise to provide a brief overview and highlight some key themes within feminist legal theory. We then examine Social & Legal Studies, asking whether it has met its key goal of integrating feminist analyses at every level. Our review suggests that SLS has offered many important contributions to feminist legal scholarship but has not fulfilled its lofty goal of integrating feminist analyses at every level of scholarship. It features feminist work quite consistently and some degree of mainstreaming is evident, as is the international reach of SLS. Too many articles fail, however, to incorporate or even mention feminist approaches. We end with thoughts about, and hopes for, the future of legal feminism, examining efforts to revitalize the field and suggesting possible directions for the future.