The Language of Love Language: Reading Smita V.'s People say 'I love you' all the time. (original) (raw)
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BEING LOVED: Experience & Meaning in a World Bereft of Love (revised 2024)
Our technological civilisation privileges every power except the power of love. In this sense we live in a world bereft of love. We do not experience ordinary language as love-soaked, infusing us with its potent, generative, freely gifting, life-bestowing generosity. It’s mode of being is no longer as living language, addressing us, making its claims on us, towards which we spontaneously open in wonderment or humility, or dread, but still receiving its gift of love gratefully. The love that had gifted us with language, that maybe is language i.e. living language in the first place, has withdrawn, departed, or lies in oblivion, as Heidegger says. We are no longer the beneficiaries of love! Where are we to look for its possible re-emergence in the midst of our global emergency? This essay follows on from THE RED BOOK: An Enigmatic Detail (2021). See: https://www.academia.edu/52049201/THE\_RED\_BOOK\_An\_Enigmatic\_Detail\_2021\_
Hypatia
The Routledge Handbook of Love in Philosophy contains thirty-nine chapters by individual philosophers within the field of philosophy of love. Each chapter explores some aspect of the nature or history of the philosophy of love utilizing the author's disciplinary methodology in its own way. The editor of this volume, Adrienne M. Martin, has collated this collection into seven distinct sections: I. Family and Friendship; II. Romance and Sex; III. Politics and Society; IV. Animals, Nature, and the Environment; V. Art, Faith, and Meaning; VI. Rationality and Morality; and, finally, VII. Traditions: Historical and Contemporary. Topics in this collection range from the morality of not loving one's children ("'Mama, Do You Love Me?': A Defense of Unloving Parents," by Sara Protasi) to the history of the discourse surrounding love in Islamic thought ("Love in Islamic Philosophy," by Ali Altaf Mian). Given the diversity of chapters and authors, one may find this volume useful in gaining an overview of certain conversations within the philosophy of love. The individual sections themselves may be valuable to those teaching relevant courses: for example, I used two chapters from part VII (Lenn E. Goodman's "Love in the Jewish Tradition" and Ali Altaf Mian's "Love in Islamic Philosophy") in a course titled Philosophies of Desire. These chapters provided my students with a broader understanding of love and desire than is usually provided in collections on this theme. The chapters in part VII, which focus on the place of love in various historical traditions, explore the place and history of love in traditions from Confucianism to neuroscience; these chapters could be an excellent starting point for scholars interested in historical and contemporary philosophies of love. There are few such large anthologies on the philosophy of love (or on love in philosophy) as such-most collections feature sex rather heavily, as the philosophy of sex and love is an established subdiscipline of philosophy spearheaded by the philosopher Alan Soble. Christopher Grau and Aaron Smuts have a forthcoming edited collection-The Oxford Handbook of Philosophy of Love (Grau and Smuts forthcoming)-on the same topic and in which at least one author from the text under review has published. A major difference between the Routledge and Oxford handbooks is that the Routledge handbook concerns itself in large part to rationalistic conceptions of and inquiries into the nature of love. The Oxford handbook seems to be focused more on the topic of love throughout more types of philosophical discourse (continental philosophy is well represented).
"How do you Spell Love?" – "You don't Spell it. You Feel it"
International Handbook of Love: Transcultural and Transdisciplinary Perspectives, 2021
This famous quote from Winnie-the-Pooh reveals something fundamental about the role love stories play in the lives of people. That they do, is beyond doubt, as the theme of love pervades all of literature. And this interest in the topic of love has not waned. Publishing love stories is a multi-billion business. Apparently humans are not content with loving and being loved; they also want to read about other people’s love. Why? In this chapter we propose several motifs for reading about love in fiction, based on insights from sexology and expert relation therapy. Love stories apparently transfer experiences through the written word into meaningful experiences that, although knowingly fictional, nevertheless are of the utmost importance to readers. After presenting some data on love literature and basic impediments to human love relations, we offer some escape routes from desire (through death, divorce, and extramarital affairs), arguing that the road to desire in relations is hardly represented in fictional literature, with one exception, what we call “the magic of love”. With this we mean that in reading literature words have to be pronounced ad verbatim so that, similarly to magical practices, they produce the desired effect on the reader. In a final section we reflect on the urgent need to investigate reading about love through more rigorous, empirical, research methods than the speculative ones employed so far in literary studies.
For a new Sociology of Social love
The American Sociologist, 2023
Love is a theme at the centre of all our lives, including those of sociologists and social scientists. It has been widely addressed and described in literature and poetry, extensively depicted in the pictorial arts, sung about in music. Even philosophy, from its very beginnings, has devoted beautiful and intense pages to this theme. For reasons difficult to understand, the founding fathers of our discipline have been reluctant to enter the analytical realm of love. They touched this theme, but only marginally. It is only relatively recently that more insightful and focused discussions have come from some key figures of contemporary sociology in works by Niklas Luhmann, Anthony Giddens, Ulrich Beck and Elisabeth Beck-Gernsheim, Zygmunt Bauman and, more recently, Eva Illouz that demonstrate the profoundly social nature of our most intimate feelings and convey how the transformation of love and intimacy is related to wider social changes. In this sense, this collection edited by Silvia Cataldi and Gennaro Iorio aims to fill a major gap, while fuelling the debate on social love and its implications as a transformative force in an era characterised by multiple crises. By bringing together scholars from across several countries, not only it collates the fruit of years of research, but it also launches new developments in the debate on social love and set a new research agenda.
Communicating Love A Sociocultural Perspective
Annals of the International Communication Association, 2011
When communicating love, what is the right thing to do or say, when, where, by whom, and to whom? This chapter focuses on how love is expressed across culture and time. Following a review of defi nitions of love (including the questions of prototypicality, universality, and social construction), the chapter details historical and contemporary practices, in particular communication variables (such as mode, context, and gender), cultural dimensions, and recent changes in the use of verbal love expression in a number of cultures. The chapter concludes by grounding the prevailing understandings of love within the dialectics of expression versus restraint, autonomy versus unity, and role versus personal. EXPERIENCE The jury is still out whether the phenomenon of love itself is universal. On one hand, according to the naturalist view, sexual
The Theory and Phenomenology of Love
Interfaces: A Journal of Medieval European Literatures, 2016
This second issue of Interfaces: A Journal fo Medieval European Literatures addresses the subject of "The Theory and Phenomenology of Love." It brings together readings of medieval representations and explanations of love as an affection, passion, sentiment, attraction, or tension, with work on the connections between literary discourses of love and the history both of emotions and gender roles. Approaching the subject of the nature of love, and the ways it manifests itself, the authors create links between scientific and poetic discourse and highlight the relationship between the experiences of love, described and treated in literary texts, and the specific historical, cultural, and social environments in which those texts were produced. Not only do the articles reach original results within their fields; taken as a whole, the dossier, ranging as it does from the Late Antiquity to the fifteenth century, and across a Europe situated within a wider Eurasian space, offers de...
It must be love" THE roLE oF MEDIA In THE ConSTruCTIon oF THE "roMAnTIC LovE" C onCEPT 1
2014
The intimate feeling we call love can be perceived as a product of social construction processes and therefore as a timeand culture-dependent concept. This perception can be exemplified by the extensive changes the concept of love has undergone in different periods of history – starting with Plato’s “Eros” theory, through the courtship love of the middle ages, and all the way to the research of love in the 20th century (e.g. Singer, 2009; Sternberg, 1998). Consequently, we can say that romantic love is an idea whose meaning and boundaries we internalize through a process of socialization that teaches us which values, beliefs, thinking patterns and behaviors are accepted in the society we live in. In addition, as in the current generation media are dominant agents of socialization which accompany us from infancy to adulthood, it is interesting to examine the role they play in shaping their audiences’ romantic consciousness. Contemporary culture provides us with many differing symbols...
The Public and Social Character of Love in the History of Sociological Thought
Paedagogia Christiana, 2018
recognised a public dimension and not only the intimate and personal dimension of love in today's society. Taking as a reference point the work of Luc Boltanski, L'amour et la justice comme competences (1990), the research of the study group has proposed to widen the circle of sharing to go beyond the input from classic sociologists with a new conceptual category of love linked to agape. This path has actually already been begun by some well-known scholars