Sasanian Persia in the Encyclopaedia Iranica (original) (raw)
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2022
The inaugural issue of Sasanian Studies: Late Antique Iranian World 1 (2022) is characterized by a selection of innovative and fresh researches, done by excellent scholars in the field. The contributions cover already all major aspects of the study of the Sasanian and late Antique word, including the study of the Sasanian rock and stucco reliefs, Sasanian rituals in context of the Zoroastrian manuscripts, genealogy of the Sasanian kings, philological and historical studies on the basis of unpublished Pahlavi papyri from Sasanian period, Sasanian art and iconography, historical surveys on the late Sasanian period and the advent of the Islam, the Sasanian political history in Caucasus, new aspects of the Sasanian numismatic, Sasanian literary tradition as well as the specific aspects of the study of the religions during the Sasanian period.
Sasanian Persia, 2017
The Sasanian Empire (third-seventh centuries) was one of the largest empires of antiquity, stretching from Mesopotamia to modern Pakistan and from Central Asia to the Arabian Peninsula. This mega-empire withstood powerful opponents in the steppe and expanded further in Late Antiquity, whilst the Roman world shrunk in size. Recent research has revealed the reasons for this success, notably population growth in some territories, economic prosperity and urban development, made possible through investment in agriculture and military infrastructure on a scale unparalleled in the late antique world. This volume explores the empire’s relations with its neighbours and key phenomena which contributed to its wealth and power, from the empire’s armed forces to agriculture, trade and treatment of minorities. The latest discoveries, notably major urban foundations, fortifications and irrigations systems, feature prominently. An empire whose military might and urban culture rivalled Rome and fore...
Three Neglected Sources of Sasanian History in the Reign of Khusraw Anushirvan
This cahier deals with the criticism of three sources: Dinawari's al-Akhbar al-Tiwal, the so-called Sirat Anusharwan, and Firdawsi's Shahnama. The need to examine these sources arises from a re-evaluation of Nöldeke's Khuday-Nama hypothesis; a case is built for the independence and utility of those three sources; and four test cases follow, in which the sources are put to work on issues of central importance in the history of sixth-century Iran. The conclusion is a narrative integrating the findings of the test cases into the broad picture of Sasanian history.