THE UNDISCOVERED SELF with SYMBOLS AND THE INTERPRETATION OF DREAMS, C.G. Jung (original) (raw)
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A Discovery of Meaning: The Case of C. G. Jung's House Dream
Jung's work is a serious attempt to engage psychology with `meaning', comparable with narrative psychology, though the two emerged in different cultural and historical settings. Whereas narrative psychologists typically study autobiographical stories, Jung studied images such as those appearing in dreams and myths. This study turns the question on Jung, examining a dream that he had regarded as the birth moment of his `collective unconscious' theory. The dream's contents vary when retold after many years in ways that mirror the interim development of his theory. Representations of the dream as a biographical event in others' writings reflect contrasting attitudes towards him. His use of the dream's image as heuristic in the dissemination of his theory is counterweighted by the dream's effect on him as a poetic image. The psychological function of the image for Jung is considered.
Towards a Theory of Dream Theories (with an Excursus on C.G. Jung)
In: Bernard Dieterle/Manfred Engel (Hg.), Theorizing the Dream/Savoirs et théories du rêve. Würzburg: Königshausen & Neumann (Cultural Dream Studies 2), 19-42, here 19-21, 2018
Though there have been many studies on individual dream theories, there is, to my best knowledge, still a lack of meta-reflections on the subject. This essay will try to fill this gap (1) by proposing that all cultural dreamwork is initiated by the skandalon of a two-world experience at the point of waking from a dream; (2) by outlining basic elements which most existing dream theories share, and which can be used to describe them; (3) by suggesting four basic types of dream theories which have played – and partly still play – an important role in the cultural history of the dream. I will close (4) with an excursus on the dream theory of Carl Gustav Jung (1875–1961) as a case-study.
Jung, Florensky, and Dreams: Three Levels of Interpretationquadrant XXXXII Jung and Dreams
Despite plentiful well-known instances of dreaming and dream interpretation in Holy Scripture and especially in the lives of the saints, Orthodox Christianity maintains a cautious attitude towards dreams and the use of the imagination in general. One notable exception to this can be found in the thought of the "Russian Leonardo," Fr. Pavel Florensky. In what follows, I will very briefly sketch Florensky's evocative and brilliantly suggestive Orthodox thinking on dreams, of which a fuller description can be found in Iconostasis (e.g. Florensky, 2000), and contrast this way of thinking with the traditional Jungian approach. I will go on to outline my own way of working with patients' dreams, using case examples from one patient. It is my personal conviction that dream interpretation does not have to be exclusively psychological or exclusively spiritual, and that it can be constructively approached on a number of possible levels: here I shall discuss three, namely the psychodynamic, the transpersonal/symbolic, and the spiritual.
Carl Jung and the Discovery of Human Consciousness Dreams Archetypes and Individuality
Explorations of the Inner World, 2023
Carl Gustav Jung (1875-1961) is recognized as a Swiss psychiatrist and psychologist, and he is one of the founders of analytical psychology. An article providing more information about Jung's life and the origins of analytical psychology is presented below: Carl Jung: The Founder of Analytical Psychology Carl Jung was born on July 26, 1875, in the town of Kesswil, Switzerland. His family provided an environment that nurtured his interests and curiosity during his childhood. While his father was a clergyman, his mother had a fascination with spiritual and mystical matters. The dreams and imaginary friends Jung experienced during his childhood served as inspiration for his future psychological studies. Jung received his medical education at the University of Zurich and then specialized in psychiatry. After completing his doctorate in 1900, he continued his studies in the fields of psychology and psychiatry. He initially began his work under the influence of Sigmund Freud's psychoanalytic theory and collaborated with Freud for a while. However, due to their differing views, their collaboration came to an end. Jung sought to chart his own course in the field of psychology and began developing analytical psychology.
A Glimpse of C. G. Jung’s Teaching Style
Reviews the book, Dream Interpretation Ancient and Modern: Notes From the Seminar Given in 1936–1941: Reports by Seminar Members With Discussions of Dream Series by C. G. Jung, edited by John Peck, Lorenz Jung, Maria Meyer-Grass, translated by Ernst Falzeder, and in collaboration with Tony Woolfson (see record 2014-16249-000). Dream Interpretation Ancient and Modern contains 14 presentations of 12 seminar participants (two participants presented twice). Jung’s comments for each presentation are included, although in some cases it seems that some of his comments are missing or are highly abbreviated. The book is organized in four sections: Older Literature on Dream Interpretation, The Enlightenment and Romanticism, The Modern Period, and Visions and Dreams. The older literature consists of an investigation of three Hellenic thinkers and one Reformation theorist: Macrobius (flourished CE 400), Artemidorus (flourished third century CE), Synesius of Cyrene (CE 373–414), and Caspar Peucer (1525–1602). This book can be very useful for readers who have little or no understanding that dreams were interesting to well-educated scholars for thousands of years before Freud and Jung began their investigations. These readers would do well to remember that none of the papers or Jung’s commentaries are exhaustive, systematic treatises on these historical ideas about the meaning of dreams. (PsycINFO Database Record (c) 2014 APA, all rights reserved)
different dream work models. Thus, the focus of this literature review will be a specific look at a few of the theoretical models for working with dreams, as well as a review of the empirical research that has investigated utility, efficacy, and outcome's of specific dream work models. Due to the space constraints, this review will necessitate certain lacunae; in the interests of researching in depth specific theories, omissions of certain approaches or perspectives will be necessary. That said, a more thorough examination of Jungian and post-Jungian (Archetypal) approaches will largely displace a focus on historic and contemporary psychoanalytic (Freudian) models. While certain neurobiological studies of the nature of dreaming will be included, these will also not be exhaustive. Of specific interest to this current work will be Jungian, Post-Jungian, Existential-Phenomenological, and Cognitive-Experiential approaches to working with dreams within psychotherapy. We will seek to elucidate the theoretical understandings of these approaches, and examine the clinical use and efficacy of this type of work.
C. G. JUNG'S STYLE of CONSCIOUSNESS: a new kind of human being (2021)
Why can’t we interpret our own dreams? It’s not merely a matter of training in dreamwork, symbolism, mythology, archetypal imagery, or experience with interpreting others’ dreams, etc. There is something more at stake here. And that “something” has to do with a possible new world of appearances emerging from the unknown future…. My title suggests that this possible future has to do with Jung and with his unique living concept and experience of consciousness—yes it is a living concept, little understood and almost impossible to find one’s way to it! Jung appears to have been born with it and as such, he may be thought of as inaugurating a new world through his very embodiment of this unique style of consciousness.
Journal of Analytical Psychology, 2020
The research method 'Structural Dream Analysis' (SDA) is described which allows for systematic and objective analysis of the meaning of dreams produced by patients in Jungian psychotherapies. The method focuses especially on the relationship between the dream ego and other figures in the dream and the extent of activity of the dream ego. Five major dream patterns were identified which accounted for the majority of the dreams. The clients' dream series were dominated by one or two repetitive patterns which were closely connected to the psychological problems of the dreamers. Additionally, typical changes in the dream series' patterns could be identified which corresponded with therapeutic change. These findings support Jung's theory of dreams as providing a holistic image of the dreamer's psyche, including unconscious aspects. The implications for different psychoanalytic theories of dreaming and dream interpretation are discussed as well as implications for the continuity hypothesis.
New Facts about Dreams and Psychotherapy Deduced from Jung’s Compensation Theory
N Ne ew w F Fa ac ct ts s a ab bo ou ut t D Dr re ea am ms s a an nd d P Ps sy yc ch ho ot th he er ra ap py y D De ed du uc ce ed d f fr ro om m J Ju un ng g' 's s C Co om mp pe en ns sa at ti io on n T Th he eo or ry y Abstract This article (a) exposes some unnoticed implications of Jung's compensation theory of dreams, (b) integrates it with some facts discovered after Jung's time, (c) thereby makes that theory more useful in understanding the meaning and function of dreams, and also (d) points