Restoring the Authority of the One God The Nation-Angels according to John Chrysostom (original) (raw)
2025, Bible and Patristics, eds. Agnethe Siquans and Mark Elliott
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References (60)
- J. Stenger, Johannes Chrysostomus und die Christianisierung der Polis: "Damit die Städte Städte werden" (Tübingen: Mohr Siebeck, 2019), 1-34, on pp. 29-30, characterizes Chrysostom's use of the city within his creation of "Text-worlds" that are supposed to bind the audience with particular duties envisioned by his preaching.
- John Chrysostom Ascens. 1.31-33 (SC 562, 152), possibly a reference to his delivery of De coemete- rio et de cruce (CPG 4337) on Holy Saturday; see D.M. Friel, "Chrysostom Homily on the Word Koimeterion and on the Cross: A Translation and Commentary, " VC 76 (2022), 1-36.
- John Chrysostom Ascens. 1.41-43 (SC 562, 152).
- John Chrysostom Ascens. 5.20 (SC 562, 190). This is a common theme in Greek Ascension-preaching of the patristic period; see Severian of Gabala Ascens. 33.1-11 (R.W. Bishop/ N. Rambault, "Severian of Gabala: In ascensionem et in principium Actorum [CPG 4187]: Introduction and Critical Edition", Sacris Erudiri 56 [2017], 113-236, on p. 218).
- John Chrysostom Ascens. 4.29-45 (SC 562, 182): τὰς ἁμαρτίας αὐτῶν μαθόντες καὶ ἰδόντες ὅτι προσέκρουσαν τῷ δεσπότῃ ἤλγησαν … Ὁ δὲ Ἰεζεκιὴλ ἰδὼν ἄγγελον κατακόπτοντα τὸν λαὸν ἀνε- βόησε μέγα καὶ ὠλόλυξε καὶ φησιν• Οἴμοι, κύριε, ὅτι ἐξαλείφεις σὺ τὸ κατάλοιπον τοῦ Ἰσραήλ … Angels knew this only, namely that "Israel has become the portion of the Lord, his people, " and again, "The ruler of the Persians, " he says, "lifted me up" … Well, that they were called -this they knew. But it was the idea that man would one day sit on the throne of God -who foresaw this? … "From which is called all paternity in the heavens and on the earth. " He does not simply say "I pray" but means, as to my compunction, I bend my knees. "From which all paternity. " No longer according to the number of the angels: we Chrysostom as a compliment in the form of scholia. The Jeremiah-catena can be dated to the period of 780-850 in Constantinople, and is witnessed principally by two manuscripts, Vaticanus gr. 675 (Y) et Bononiensis gr. 2373 (B), which often correspond to the text of the PG 64.
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