Le christianisme chinois du haut Moyen Age (original) (raw)
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Franciscus Verellen Society and religion in medieval China Du Guangting's (850-933) observation of his own time Taoist informal writings, with their emphasis on religion as a phenomenon of daily life in various social contexts, can provide valuable data to social historians and historical anthropologists. This paper examines several genres of informal and imaginative writings by Du Guangting-mirabilia, hagiography, miracle literature-for the author's firsthand observation regarding the place of religion in contemporary society. His record of Taoism as a living faith in his time is discussed under headings comprising liturgy, politics, civil unrest, clergy and laity, the Taoist and Buddhist communities, the family, popular religion, and the social environment of Taoist practice. In conclusion, it is argued that Du Guangting's penchant for observing and analysing religious behaviour in terms of social situations in many instances prevailed over his-interest in doctrinal exposition or theological speculation. As a result, Du provides information on Taoism in medieval society that is in many ways comparable to data on religious life and institutions collected by modern social scientists. Résumé Franciscus Verellen Société et religion dans la Chine médiévale Le regard de Du Guangting (850-933) sur son époque