Family Relationships in India in the Post Economic Reform Era: A Sociological Study (original) (raw)

Changing Family Structure in India Impact and Implications

Family is traditionally considered in all societies as the primary social unit of human existence and hence, the basis for expressing and moulding the basic tenets of social behavior and relationship in society. It has been a subject of interest and of serious study at various levels down the centuries, and has always attracted the attention of the social scientists, for long. In India, for most part, the traditional system had survived for centuries without any major institutional alterations or dislocations. However, with the advent of the British, and later with the processes of industrialisation, modernisation, and the recent trends of globalisation, the structural features and the functional implications of family have started changing. The present paper attempts to understand and assess the dynamics of family, focusing mainly on the variations in the structural and functional aspects of family with multiple implications for the emerging social realities and their possible impact and implications for the future of the Indian Society.

Changing Scenario of Family System in India: An Analysis Against the Backdrop of Changing Social Values

International Journal of Social Sciences, 2021

The predominant type of living arrangement in pre-independence India was joint family system. It was based on the notion of collectivism and charity. It was a serving place for not only nurturing and preserving social values, but also passing them down through generations. After the advent of industrialization and subsequent emergence of urbanization and modernization, the joint families started disintegrating into nuclear families. The modern nuclear family is perpetually promoting the principle of individualism or independence in contrast to the value of collectivism deep-rooted in joint family. It is, therefore, a value shift in family from collectivism to individualism. It is followed by a loyalty shift in family from lineal ties to conjugal ties. Consequently, nuclear family has become an indispensible social unit in contemporary Indian society. However, its sustainability may perhaps be uncertain in a distant future because of the inclination of present younger generation to complete independence in life. Probably this may result in the emergent of a new type of living arrangement to satisfy the needs of generations of people in a remote future. Highlights m Views of Indian as well as foreign scholars on transition of Joint Family. m Nuclear family as an inevitable alternate social unit in contemporary Indian society. m Probability of uncertainties of nuclear family in distant future and the likelihood of emerging a new type of living arrangement suitable to future generations.

XVII North-West Indian Sociological Association Conference CHANGING INSTITUTIONS OF FAMILY AND MARRIAGE IN NORTH-WEST INDIA Concept Note CHANGING INSTITUTIONS OF FAMILY AND MARRIAGE IN NORTH-WEST INDIA

Family and Marriage are the two extremely important institutions of human existence. They have helped in the sustenance and maintenance of society on the one hand, and provided change and dynamism on the other. The adaptability or adjustment of these institutions to the social integration and social change has been a crucial issue to many social thinkers and sociological writings. Given the present state of rapid transformation due to processes of modernization and globalization, family and marriage institutions are witnessing significant changes leading to new trends and patterns. In India, particularly in the northwest region, such changes have several causes and consequences. The economic state of the region, new developments, spread of education, urbanization, expansion of cities, inflow of migrants, impact of media and communication technology, among others; have been important reasons for the recent changes. Impact of these on the structure of the family, intra and inter family relations, kinship networks and community ties, age and gender relations has been critical. The implications and consequences of such changes can be seen in both positive and negative effects on family and marriage. On the positive side there are improvements in education, job opportunities, choices in selecting mate and living of healthy and prosperous life; while on the other side one finds increasing cases of alienation, rising consumerism, declining joint family values, divorce or desertion, increase in suicide rate and violence in family and society. In short, family and marriage as social institutions are witnessing vast changes that need to be captured.

INDIAN MARRIED LIFE: The undercurrents!

✌️VICTORIA INSTITUTIONS, Aaradhana, DEVERKOVIL 673508 India

This book was written by me many years ago (around 1999), when a prominent publisher from New Delhi gave me this specific topic to write on. However, I did not complete the writing to my own satisfaction. Even today, a huge part of what I had planned to write still remains inside my head. When I recently went through this writing, I found that it is having a lot of readable points. So, I am publishing this book in an as-it-is form. Since it was written for another publisher, with a specific aim, the writing style is slightly different from my current writing style. Moreover, it has a tone of an instructor imparting learning. I must admit that I cannot don the mantle of an instructor or coach in the subject matter that I have dealt with. However a lot of points have been discussed, which the reader may find quite interesting to ponder on. Yet, the fact should be mentioned that this book is not a creation of my intellectual passions. But simply a book written with pecuniary aims at the time of writing.

Marriage System and Divorce: Changing Pattern in India

The present study was conducted "The Study of Marriage System and of rise of divorce in India." The aim of research study was to assess the changes of Marriage and systems in India. As we all know Divorce rates have raised very much. As we can say Indian society is becoming too much capitalistic. It is also an important social institution. Marriages in India are between two families, rather two individuals. We, Indians consider it as an auspicious occasion. We celebrate it with pomp and show. There are many rituals and customs in the marriage ceremony which perform according to regions or states. India is a bouquet of different religions and castes so, we have different marriage system. Marriage is a significant occasion in the life of a boy and a girl. Marriage brings a lot of happiness along with a lifelong promise to live together.

Marital Ideoscapes in 21st-Century India: Creative Combinations of Love and Responsibility

Although arranged marriage has survived in India, the custom is increasingly challenged by the current influx of new commodities, media, and ideas. Interviews with 15 male and 15 female unmarried professionals, age 22 to 29, in Vadodara, Gujarat, showed that educated youth have moved beyond the conventional love-versus-arranged marriage dichotomy. They instead focus on achieving specific goals: intimacy, equality, and personal choice, along with supernatural support, growing into love, and brides joining husbands' families. To achieve these aims, they use both systems: separately, simultaneously, and in creative combinations. The theories of Arjun Appadurai explain that as the Western-inspired ideoscape of romantic love encounters Indian family values, Indian upper-middle-class youth respond by generating hybrid goals and systems of mate selection. They have linked imagination to hope and are using voice within their families to win the recognition, and often the partners, they seek.

Family Arrangements in India: Preserving the Quintessential Social Unit of the Indian Society

It is said family is perhaps the most important thread of the social fabric of this country. The Hindu Society has existed from time immemorial and has even progressed in many aspects, but the basic social unit which holds this society together has not changed. Even today major business entrepreneurs live in a joint family and owe a major part of their success to this social unit. However, as the society has progressed the very existence of joint family has come under threat when there is no articulate demarcation with regards to ownership of a property. Joint family and disputes in the modern era have become an ordinary sight in the courts of law. In a developing country like India, where the law is no more at a nascent stage, but the public at large is unaware of alternate dispute resolutions, tend to enter into aggressive litigation which often witnesses exchange of accusations and words which shatter the peace and security of a family to a point of no return. It is in this backg...