Sensing Lent: The Sensory Elaboration of Lenten Theology (original) (raw)

What Worship Has To Do With It? Interpreting Life Liturgically

Cascade Books, 2018

This book connects the living realms of the church, the self, the neighbor and the world. It envisions our daily local and global life from liturgical spaces, places where Christians worship God. Through these relations, we can connect worship with economy, preaching with raising a village, baptism with forms of citizenship, ecology and the market, Easter with immigration, liturgical knees with colonization, spirituality with minority voices, all uttering prayers that name racism, poverty and a liberation theology of glory. In these pages Cláudio Carvalhaes issues a call to the churches to move from captive and colonized spaces into where the Spirit lives: among the poor, the needy, the forgotten. With a variety of relations between the Christian faith and our cultural ways of living, Carvalhaes offers new liturgical and theological imaginings to be engaged with the most vulnerable in our societies and the earth. A creative liturgical theology of liberation that makes sense of God between the world and the table/altar, between the pulpit and local communities, the worship space and our multiple lived experiences. For liturgy is an endless song of liberation. This book is a call to life!

Liturgical Anthropology

TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology

According to recent accounts of so called “liturgical anthropology,” human beings are ritual creatures shaped more by what they feel than what they think. This is because the liturgies that make up our daily lives orient our desires towards certain goals and visions of the good life. We seek to expand this vision of liturgical anthropology by offering a critique of a predominantly affective vision of human development in which liturgy shapes primarily what we love. Drawing insights from developmental psychology, we argue that affect and cognition and intertwined throughout development, each reinforcing the other. Instead of attempting to artificially separate cognition and affect, then, we offer a vision of liturgical anthropology that is holistic, paying attention to the ways in which both our desires and beliefs are shaped by participation in liturgies, whether these be religious or otherwise. Finally, we argue that the psychological concept of “joint attention” can provide a help...