Outlines of a psychoanalytically informed cultural psychology (original) (raw)

Understanding the Role of Emotion in Sense-making. A Semiotic Psychoanalytic Oriented Perspective

Integrative Psychological and Behavioral Science, 2008

We propose a model of emotion grounded on Matte Blanco's theory of the unconscious. According to this conceptualization, emotion is a generalized representation of the social context actors are involved in. We discuss how this model can help to understand the sensemaking processes better. For this purpose we present a hierarchical model of sensemaking based on the distinction between significance -the content of the sign -and sense -the psychological value of the act of producing the sign in the given contingence of the social exchange. According to this model, emotion categorization produces the frame of sense regulating the interpretation of the sense of the signs, therefore the psychological value of the sensemaking.

Reflecting on the study of psychoanalysis, culture and society: The development of a psycho-cultural approach

Psychoanalysis, Culture & Society

This article discusses the development of a psycho-cultural approach that brings together object relations psychoanalysis and cultural studies to explore the psychodynamics of culture, politics and society. While foregrounding the work of Donald Winnicott and other psychoanalysts influenced by his ideas, I contextualise that approach by tracing my own relationship to the study of psychoanalysis and culture since I was a Cultural Studies student in the 1980s and 1990s and also my engagement with the psychoanalytic scene that existed in London at that time. I have since applied a psycho-cultural lens to the study of masculinity and emotion in cinema and more recently to the study of emotion and political culture in Europe and the US. The article provides an example of that work by discussing the populist appeal of Donald Trump in the US and Nigel Farage in the UK, where the contradictory dynamics of attachment, risk and illusion are present when communicating with their supporters and the general public.

Beyond a psychologistic trauma a sense based approach to the study of affect.pdf

Qualitative Research in Psychology, 2019

Taking trauma as an affect, this article discusses how body- matter assemblages can impact affect. Based on an ethnogra- phy of conflict-related loss and grieving from postwar Sri Lanka, it examines nuances of affective becomings, explicating a complex process that involves bodies, things, and spaces charged with intensities and in motion. The article also high- lights the methodological challenges of studying such bodily processes. Based on that discussion, the article summons an approach to the study of trauma that re-engages with senses as a means of studying the nonverbal and nonconscious.

Culture and Psychoanalysis: A Personal Journey*

Oxford University Press eBooks, 2008

Starting with a reflection on the experience of his own analysis, conducted in German by a German analyst, the author explores the problems of psychoanalytic work carried out in a cross-cultural context. First, the Hindu world-view and its three major elements, moksha, dharma, and karma, are explained. The cultural belief in a person's inner limitations is contrasted with the Western mind-set of individual achievement. The high value that Hindu society places on connection as opposed to separation and how this affects notions of gender and the sense of one's body is discussed. The article then returns to the author's experiences in analysis and his conclusions about the nature of cultural transference and counter-transference and the optimal approach toward psychoanalysis with regard to differing cultural backgrounds.

Cultural Psychodynamics: Integrating Culture, Society, and Psyche

Current Anthropology, 2019

In this Reply to Comments on Groark (2019), I discuss in greater detail what a "cultural psychodynamic" approach consists of, what it commits us to at the level of both theory and practice, and why it forms a necessary complement to the broader study of cultural processes. This Reply can be read as a stand-alone essay, but also engages issues raised in the target paper -- Freud Among the Boasians, Current Anthropology 60(4) -- to which I refer interested readers.

Towards a Cultural Psychology: Meaning and Social Practice as Key Elements

Universitas Psychologica

Several prominent scholars in the Social Sciences have defended the need for a new way of studying the relationship between culture and the individual. Over the last three decades, it has been common to find studies under the heading of Cultural Psychology (CP), which have focussed on the role of culture in historical and ontogenetic development. However, among the defenders of CP, there have been specific disagreements over theoretical and methodological aspects of the project. This lack of agreement is revealed by the different conceptions of the role of meaning and social practice in human psychological functioning. This paper aims is to analyze some different approaches to CP, and the role of meaning plays in its constitution. For us, the central claim of CP is that the human mind should be seen as inter-penetrated by intentional worlds that are culturally and historically situated, and this psychology must to study the ways psyche and culture; person and context, self and other...