Navigating Religious Boundaries at School: From Legitimate to Specious Religious Questions (original) (raw)

Teaching and Learning about Religion between Religious Plurality and Secularism

Schluß, Henning / Salmen, Christine: Teaching and Learning about Religion between Religious Plurality and Secularism. In: Aslan, Ednan, / Ebrahim, Ranja, / Hermansen, Maricia (Ed.): Islam, Religions, and Pluralism in Europe. Springer - VS- Verlag 2016, p 115-126. ISBN: 978-3-658-12961-3 ebook: 978-3-658-12962-0 doi: doi 10.1007/978-3-658-12962-0 The German situation within the Central European context is unique with regard to religion. Europe includes both areas of strong secularity such as the Czech Republic, as well as the multi-religious plurality that is typical of the UK, for example. These exist side by side, yet with strong regional differences. Even today, 25 years after the Berlin wall fell, we may observe distinct religious cultures in Western and Eastern Germany. While Germany has a strong federal structure in matters of education, the individual states have the opportunity to develop their own pedagogical models in religion as an answer to their individual situations. The paper characterizes these situations and the resulting concepts of pedagogy in teaching about religion. Hence, we shall also discuss perspectives on researching (inter-) religious and worldview competencies that are currently being developed.

Learning from religions. Post-secular Schools and the Challenge of Pluralism

2013

The postsecular notion highlights the increasing religious pluralism and the persistent public role of religions in secularized western societies. Besides, the concept recommends a way to deal with differences in social spaces, referring to mutual recognition and to Habermas's idea of complementary learning. Adopting the postsecular frame, the paper focuses on religion and education in public schools. An overview on the European scenario is drowned and solutions for the accommodation of religious plurality inspired by the 'postsecular school' idea are outlined. The paper refers to the concept of 'learning from religion' as not far from the suggested view, since it extends the 'about religions' teachings to what students may learn about themselves and the others through religious studies. However, from the postsecular perspective the 'learning form religions' may also mean the possibility for schools to increase new forms of awareness, reflexivity and innovation implementing practices of cooperation with religious organizations.

Religious Education as a Location for Encountering Pluralism and for Developing Identity

Since 2000, European schools accepting refugees and asylum seekers from many countries have, as part of a process of integration, had to modify their teaching methods to make them more appropriate for culturally diverse school populations. A consequence of this development is the prioritization of the debate on the pluralistic potential of both the original and new cultures in religious education. Although the monotheistic religions include educational resources for pluralistic approaches, their religious laws may exclude others. Integration, which involves identification with, and the adoption of, components of so-called multifaceted identity composed of both ethnic and religious components, might be of help in developing identity. Nearly all world religions preach and adopt the fundamental principles of love and understanding among peoples. Conversely, the growth of religious fundamentalism and extremism has posed a challenge for the implementation of pluralism. This paper will examine the role that religious education plays as a location for encountering pluralism and for developing identity. Moreover, it will address the question: To what extent can religious education find creative, new forms of coexistence in countries with heterogeneous populations espousing different values? A. Demosthenous (B)

Educational religious corresponding plurality

International Journal of Basic and Applied Sciences, 2013

The aim of this paper is to study the relationship between pluralism and religious education in Education. On the whole, the main aim of this writing is to recite the possibility and assumptions of a religious model corresponding plurality with the present developments and to discuss and study the features of an efficient and responsive religious education against the changes in the world without borders. The main questions in this research are: 1. is it possible to design a religious approach that can be associated with pluralism? 2. What consequences can this view have for education? Methods to answer the above questions using the documentary method and referring to the studies including scholarly books and articles have been scientific-Research and analysis-inference i.e. the method based on rational reasoning and inference. In order to answer the first and the second questions analytical and inferential methods were used, respectively. In other words, According to the clarification of the concept and meaning of pluralism, the possibility of its aggregation with religious is deductible and the consequences of the sum of the two can be studied. In conclusion, findings showed that it was possible to sum between pluralism and Islamic education.

Religion, Education, and Pluralism

2020

This article examines the relevance of Sufism morality education in developing character of pluralism in Indonesia. Through the library research methodology with a historical-philosophical approach, the results show that someone practicing Sufism morality has a high level of tolerance while dealing with the issue of diversity. Internalizing Sufism moral values in modern life strengthens spiritual, personal and social intelligence. In pluralism, Sufism morality teaches two clear and explicit principles. This includes exclusivity in theology and the principle of inclusiveness in the socialinteractive aspects. These principles guide how to socialize with community members having different backgrounds. In the context of Indonesia, the noble values of Sufism can be developed to strengthen various pillars and build harmony among religious communities, raise historical awareness and cultural maturity.

Pupils’ views of religious education in a pluralistic educational context

This article examines Finnish pupils’ views of religious education (RE) in a pluralistic educational context. The focus is on pupils’ views of the aims and different approaches to RE in a multi-faith school. The study utilised a mixed method approach, combining quantitative and qualitative data. It employed a survey (n=1301) and interviews (n=38) of pupils from grade levels 3, 6, and 9 (age groups 9–10, 12–13, 15–16) in Finnish comprehensive schools located in Helsinki and Pori. This article focuses on the data sets from the sixth and ninth grades. Besides the overall description of the pupils’ views, the influence of gender, age group and the place or residence were examined. Many differences were found between the genders, age groups and between the pupils living in the more diverse capital city and those growing up in a smaller and less diverse town context. In presenting the findings, statistical analyses are presented together with some interview extracts. Keywords: religious education (RE); diversity; pluralism; school; children; youth

Secularized and Multi-Religious Classroom Practice-Discourses and Interactions

Education Sciences

Secularization and diversity are two social features that characterize the contemporary world. The rhetoric of the public debate in a number of countries has become increasingly polarized and characterized by a “we” and “them” thinking that relates a national “we” to a specific religion. This occurs in part as a reaction to the changes in national monocultural paradigms as most communities today are characterized by pluralism regarding lifestyles, religion, language and geographical background. Thus, secularization processes are ongoing while many countries, not least Sweden, are becoming increasingly pluralistic and multi-religious. The school and classrooms are a mirror of the communities they are a part of. The aim of the article is to explore how secularization and increasing pluralism finds expression and interact in the classroom practice of Religious Education. The analysis is based on ethnographic data from classroom observations of Religious Education in four different Swed...

The Problem of Separate Faith-Based Schooling in a Pluralist Society (A Philosophico-Religious Analysis of Separatist and Isolationist Ideologies of Learning)

Journal of Education and Practice, 2015

Every society craves naturally to live in communion and understanding with the persons and the groups found in it. This is also in line with the aphorism that man is a ‘being-with-others’, as against the separatist and segregationist opinion of each person living ‘for-itself’. Whereas the first denotes man as altruistic and outreaching, the latter sees man as selfish and isolated from others around him. To live in communion with others means exercising a high sense of understanding (verstehen) and empathy for his environment. On the contrary, it is entails indifference and apathy. To understand others can be manifested in the effort any government or any society makes to establish institutions of learning which either integrate the citizens or segregate them leading to divisions and separatist tendencies. Religious institutions can be the clearest examples of such integrative tendencies or separatist ideologies. In a pluri-religious and diverse cultural society like Nigeria, it is m...