“From Abolitionists to Fundamentalists: The Transformation of the Wesleyan Methodists in the 19th and 20th Centuries,” American Nineteenth Century History (October 2015). (original) (raw)

Is Your All on the Altar? The Quest for Wesleyan Perfection in Campus Revivals at Oberlin and Wheaton Colleges

The Asbury Journal, 2004

London, England, january 27, 1767 january 1733, john Wesley delivered a sermon to parishioners and university students at Oxford's St. Mary's Church the "circumcision of the heart" where he directly implied that Christians could be perfectly cleansed from sin and chal-Ienged his parishioners to be "perfect as Father heaven is perfect" (Wesley, 1767, 203). His sermon was delivered a year before he would Savannah, Georgia and most churchmen and scholars are aware of the impact that his ministry has had the United States and around the world. What many do not realize, however, are the numerous ways his doctrine of Christian perfection was interpreted and spread throughout coIIege campuses New England, the Midwest and Upper South (Sprague, 832). focus this paper is to trace aspects of Wesleyan "perfectionism" by examining revivals at two radical reformatory coIIeges in the Midwest where institutional leaders were weII-known preachers, professors, abolitionists and poIitical activists who embraced much of the Wesleyan sanctification. [ am referring to Charles Grandison Finney, second President of OberIin CoIIege (and without doubt this country's commanding revivaIist of the mid-nineteenth century)

John Wesley and Methodist Responses to Slavery in America

HOLINESS THE JOURNAL OF WESLEY HOUSE CAMBRIDGE, 2019

John Wesley considered the slave trade to be a national disgrace. However, while the American Methodist Church had initially made bold declarations concerning the evils of slavery, the practical application of this principled opposition was seriously compromised, obstructed by the leviathan of the plantation economy prominent in this period of American history. This paper surveys a variety of Methodist responses to slavery and race, exploring the dialectical germination of ideas like holiness, liberty and equality within the realities of the Antebellum context.

Nineteenth-Century Methodists and Coeducation: The Case of Hamline University

Methodist History, 2008

An important aspect of John Wesley's ministry was his emphasis on education and its use as a tool for social reform. For example, eighteenthcentury Methodists established the Sunday School movement and expanded their educational mission by creating common schools when the need for children's general education became an English social concern. In the first half of the nineteenth century, the American Methodist Episcopal Church believed equal higher education for women was foundational to its evangelical mission and progressive social philosophy. As a result, American Methodists answered the need for collegiate and college preparatory education by establishing educational institutions designed to create a literate body of rational, evangelical Christian men and women who would provide moral and spiritual leadership in American society. Like many things Methodist, the mission was enthusiastic; one historian notes more than 200 Methodist schools named in denominational publications between 1835 and 1860, including more than thirty colleges, universities and theological seminaries (including a half dozen female colleges) granting students a four-year's collegiate course. 1 With notable exceptions in New England and the South, the Methodist project of higher education focused on settlements along the emerging western frontier, where the need for colleges was greater and class mobility more rapid. This was done self-consciously in light of an evangelical project that focused on bringing religion, morality, and literacy to the disorder of the frontier and a population ripe for evangelizing. Reflecting on the denomination's presence on the frontier,

Young Men and the Creation of Civic Christianity in Urban Methodist Churches, 1880-1914

Journal of the Canadian Historical Association, 2006

This article examines the formation and discourse of the Epworth League, established by the Methodist Church as a lay organization intended to keep adolescent boys in the church. While the Epworth League was ostensibly open to both men and women, its real aim was to masculinize a church which was perceived to be dominated by a female membership and female-led organizations. This article explores when and how this construction of youthful piety became embedded within Methodism and the impact it had on the shape of church governance. Moreover, it argues that social Christianity, which gained a foothold through the mechanism of the League was an essentially male-gendered discourse.