‘The Politics of Form in Dalit Fiction: Bama’s Sangati and Sivakami’s The Grip of Change (original) (raw)

Dalit Literary Narratives

Artha - Journal of Social Sciences, 2014

Literature about Dalits and by Dalits is a huge body of writing today. Autobiographical accounts as well as testimonies by Dalit writers from all over India have already been looked at as genres that locate personal as well as the suffering of a mass of people within the larger discourse of human rights. The present paper attempts to examine literary narratives by Dalits and place them as evidence of atrocities committed against them. The paper will also look closely at Dalit stories as typifying the Dalit lived experience. The stories also throw light on the rich and varied culture of these subaltern castes. It is worth noting that there seems to be a hierarchy even among the various kinds of Dalits. The literature analysed will cover stories that show the range of experiences and the cultural identity of the Dalits. The Dalit literary narrative will be looked at as a document that records the suffering of the marginalised and, therefore, as something that is different from a socio...

Subaltern Subjectivity and Resistance: Dalit Social History in Postcolonial Indian Fiction in English

2008

In the absence of a well-established tradition of historiography literature has been the only reliable source of Indian social history for ages. In the postcolonial era Mulk Raj Anand's novel "The Road", Rohinton Mistry's "A Fine Balance", and Arundhati Roy's "The God of Small Things" have faithfully documented the social history of the dalits. Together they constitute a powerful critique of the moral corruption and hypocrisy of the Indian society which allows untouchability to continue. This paper will explore how the three novels present various discourses that construct dalit subjectivity and how in their own way the dalit protagonists offer resistance. By focusing on the dalit characters and their social matrix these novels help sensitize society to the problems the dalits face. Therefore, the paper further argues that fictional 'representation' of the dalit consciousness and social history is tantamount to 'resistance', ...

Giving Voice to Voiceless: A Study of Dalit Literature

Galaxy: International Multidisciplinary Research journal, 2014

The term ‘Dalit’ is synonymous with poor, exploited, oppressed and needy people. There is no universally acclaimed concept about the origin of Indian caste system. In every civilized society, there are some types of inequalities that lead to social discrimination. And in India, it comes in the garb of ‘Casteism’. The discourses catering to the gentry tastes did not include the subaltern literary voices of the tribals, Dalits and other minority people. The dalits are deprived of their fundamental rights of education, possession of assets and right to equality. Thus Dalit Literature emerges to voice for all those oppressed, exploited and marginalized communities who endured this social inequality and exploitation for so long. The major concern of Dalit Literature is the emancipation of Dalits from this ageless bondage of slavery. Dalits use their writings as a weapon to vent out their anger against the social hierarchy which is responsible for their degradation. After a so long slumber now, they have become conscious about their identity as a human being. This Dalit consciousness and self-realization about their identity has been centrally focused in various vibrant and multifarious creative writings and is also widely applauded in the works of Mahasweta Devi, Bama, Arjun Dangle, D. Gopi and in many more. The anguish represented by the Dalit writers is not that of an individual but of the whole outcast society. The primary concern of present paper is to show how Dalit writers shatter the silence surrounding the unheard exploitation of Dalits in our country in their writings? And how Dalit Literature has become a vehicle of explosion of these muffled voices. The paper makes an attempt to comprehend the vision and voice of the Dalits and their journey from voiceless and passive objects of history to self-conscious subject. The paper will also make a study of the reasons behind the development of Dalit Literature with its consequences on our society, social condition of Dalit in India and how they write their own history. Keywords: Self-realization, Identity, Exploitation, Caste, Subaltern

Dalit women life-narratives and literature as experience

Acta Scientiarum. Language and Culture, 2015

Jacques Ranciere (2011, p. 53) observes that rather than create works of art, contemporary artists want to get out of the museum "[...] and induce alterations in the space of everyday life, generating new forms of relations". In this context, the aim of this paper is to discuss the power of literature to turn experience into life-narratives that will eventually give rise to a differentiated kind of social experience (SMITH; WATSON, 2010), through the reading of the novel Sangati (1994) by the Indian Dalit writer Bama. In order to make visible the experiences of the Dalit women, Bama rewrites the genre autobiography, as understood in the West, since in her narrative the voice of the community imposes itself upon the voice of the individual. In so doing, she changes the quality and style of canonical narratives considered as literary so that they will accommodate the stories of silenced people articulated through a differentiated kind of aesthetics.

Dalit Literature: An Intervention in ‘Caste’and ‘Literary Aesthetics’

2017

In the contemporary socio-cultural and political scenario, ‘caste’ has taken the centre stage in critical analysis. Writings on caste and about those suffering as the result of this hierarchical and discriminatory system have entered the mainstream academia under the rubric of ‘Dalit Literature.’ These writings have not only challenged caste system, but have provided a new dimension to the understanding of the aesthetic value of literature. Noted Dalit writers such as Om Prakash Valmiki, NamdeoDhasal, and BaburaoBagul have broken the conventional understandings of ‘literature’ by including disturbing images and languages in their writing. Most importantly, they have portrayed the Dalits as subjects of analysis rather than objects of interpretation. Studies have been conducted on the thematic and structural aspects of Dalit literature, and a major attraction about Dalit literature has remained its ‘activism’ aspect. But how far has it influenced our views about caste and about litera...

Narrating Dalit womanhood and the aesthetics of autobiography

This article will consider two Hindi-language autobiographies by Dalit women, to explain how we can emphasize the collective, relational, and specifically gendered character of Dalit women's life writing without simplistically categorizing them as testimonio, " witnessing ". Nor should we over-privilege their gendered specificity, thereby effacing the very real narrative authority, purposefulness, and perspectival control of their authors. Instead, we must be especially attentive to the language of a text and understand how the relationality and collectivity of experience is not accidental or necessarily organic to a woman's view on her world, but is actively, politically, and consciously constructed in the course of a narrative. Predicated on a reasonable concern over the appropriation of a revolutionary new literary voice, attention to narrative form has been slow in coming to the critical and scholarly analysis of Dalit literature, somewhat paradoxically resulting in the rendering of this literature too as " untouchable ". In exploring what is therefore only a nascent formal criticism of the Dalit autobiographical genre, I believe it is important to express a note of caution against replicating the same kinds of essentializing processes of differentiation (the kind we have seen before in the critical reception of life writing in other cultures and languages) between men's and women's Dalit life narratives as ego-driven and individualistic linear progressions to political awakening versus relational, community-based, politically and purposefully diffuse " witnessings ". In this exciting moment in which we have the opportunity to engage with a critically important and rapidly expanding rhetorical movement such as Dalit literature, it is, I believe, a diligent recourse to textual analysis that may yet save us from such facile stereotyping.

Dalit women life-narratives and literature as experience

ABSTRACT. Jacques Ranciere (2011, p. 53) observes that rather than create works of art, contemporary artists want to get out of the museum “[...] and induce alterations in the space of everyday life, generating new forms of relations”. In this context, the aim of this paper is to discuss the power of literature to turn experience into life-narratives that will eventually give rise to a differentiated kind of social experience (SMITH; WATSON, 2010), through the reading of the novel Sangati (1994) by the Indian Dalit writer Bama. In order to make visible the experiences of the Dalit women, Bama rewrites the genre autobiography, as understood in the West, since in her narrative the voice of the community imposes itself upon the voice of the individual. In so doing, she changes the quality and style of canonical narratives considered as literary so that they will accommodate the stories of silenced people articulated through a differentiated kind of aesthetics. Keywords: Dalit, life-narratives, aesthetics. As Narrativas de vida das mulheres