כרוניקה של נטישה: ארכיאולוגיה של משק הבית והשימוש במרחב הדומסטי בתל אצטבה בשלהי התקופה ההלניסטית (original) (raw)

כאן תקום השכונה שלנו": השכונה שלא קמה ממזרח לירושלים בתקופת המנדט הבריטי

Judea and Samaria Research Studies, 2022

British authorities in Palestine encouraged the development of Jerusalem beyond its municipal boundaries, based on their understanding of its future trends. Under Ottoman rule, new neighborhoods were built in proximity to the center of town and with a certain degree of geographic contiguity with the neighborhoods that preceded them. In contrast, the British Mandate built neighborhoods in remote locations, spread over extensive areas. These neighborhoods had no contiguity with any previous settlements, and were planned based on available land. These "Garden Suburbs" established a new form of urban sprawl that surrounded central Jerusalem from the south (Talpiot together with Admat Amos and Givat Eliyahu, which were in the planning stage) and the west (Rehavia, Bayit VeGan, Beit HaKerem, Kiryat Moshe and Givat Shaul). Until the beginning of the Mandate period, the area east of Jerusalem remained almost devoid of Jewish habitation. Members of Agudat HaDayarim (The Tenants&#39...

יקב תת־קרקעי מתקופת הברזל 2 בחורבת אל־חמאם An Iron Age II Underground Winery from Khirbet el-Hammam

In the Highland's Depth, 2021

A system of pits recently discovered in Khirbet el-Hammam in northern Samaria apparently meets the accepted definition of “Gibeon pits”. These pits, used to store wine in the late Iron Age and early Persian period, are evidence of a developed local agriculture and of the site’s centrality. The location and identification of these pits in connection to other remains from Khirbet el-Hammam may shed new light on the size and centrality of the city during the Iron Age.

ייעוד ושלבי התפתחות של קירות טרסות-ואדי ושדה בעמק נחל זנוח בשפלת יהודה

Judea and Samaria Research Studies, 2021

This study presents a new methodological approach by which to identify the function, relative age, and field relations between buried walls at two sites in the valley of Nahal (wadi) Zanoah along the morphological contact between the Judean Highland Hills and Foothills. Sedimentology and relative pulsed-photon stimulated luminescence (PPSL)-based chronology of fine-grained sediments beneath, within, above, and abutting the studied walls, reveal the sedimentation phases of the valley and the role of these walls. A wadi-terrace wall was revealed bordering alluvium of a buried and ancient course of Nahal Zanoah, reflecting a more energetic flow regime than that of today. On the palaeosurface of the infilled sediment behind the wadi-terrace wall and up-valley are low field walls, probably marking agricultural boundaries. The upvalley field wall upon colluvium is found to be slightly more mature than the field wall positioned in the wadi-terraceAn overlaying ~0.75 m of sediment originati...

השיטה האפיסטולרית ביצירותיו של אברהם מאפו.. הרומן ''עיט צבוע'' כדוגמה

مجلة كلية اللغات, 2017

The current research addresses the epistolary style in Hebrew literature in the Enlightenment Era. The researcher addressed this style of writing in Abraham's novel (the hypocrite) that has become as mailbox of all the novel's characters. The novelist utilized these letters to present the secrets and thoughts of the characters as well as their feelings. Generally, this novel was composed entirely of letters that aimed at preparing the readers, who were living outside Israel, to comprehend the implicit meaning of the novel. The writer in his novel depicted the Jewish people in a particular time who characterized as a conservative community. He found out that letters werean appropriate means to uncover the thoughts of characters. Those letters revolved around (criticism, piece of advice, guidance, cheating, and conspiracy). Abraham Mapu put forward in-depth information through this type of writing. It was clearly observed that the main plot of the novel concentrated on letters...

Tamar through Lucius' eyes -Naama Zahavi-Ely (talk in Hebrew, plus an English translation)

talk given at the World Congress of Jewish Stuies, 2013

Cooking and the male gaze: Tamar as viewed by Lucius (II Samuel 13 and Apuleus' Golden Ass 2:7). A comparison of two texts from the Ancient World that refer to a similar cooking activity by a woman in the context of male erotic reaction to it. The texts are not related to each other as a literary tradition; however, the similarities in the everyday activity portrayed in both allow them to illuminate each other to the modern reader.