Tawakkul (original) (raw)
Related papers
VI twenty years previously entitled: Tawassul and the Ahaadeeth about it. This was one of a series called: Attainment of a Sound Judgement about those who Claim to be Aiding the Rightly-Guided Khaleefahs and the Companions. In this series he replied to a number of innovators and followers of falsehood who sought to attack the Salafee da'wah through various treatise in which they were guilty of falsehood and such blind attacks as do not in any way conform with knowledge and sincerity which is essential for it. So our teacher showed me that treatise, and I examined it, and found that it contained valuable points and extra benefits not found in the two lectures. I therefore added these where it was possible to do so, leaving out what was not needed. Then I presented the whole treatise in its new form to the author, mayAllaah preserve him, and he refined and revised it in order to increase its clarity and usefulness.
Munjīk Tirmidhī (Encyclopaedia of Islam, 3rd edition, Brill 2021)
E. Shavarebi, "Munjīk Tirmidhī", in: The Encyclopaedia of Islam, 3rd edition, Leiden - Boston: Brill, 2021, Fasc. 2021-5, pp. 140-142. Online edition available at: https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/munjik-tirmidhi-COM\_40798
al-Nawbakhtī, al-Ḥasan b. Mūsā
Encyclopaedia of Islam, THREE, 2020
This is the Author's Manuscript of an entry published in Encyclopaedia of Islam, THREE, https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/al-nawbakhti-al-hasan-b-musa-COM\_41051?s.num=0&s.f.s2\_parent=s.f.book.encyclopaedia-of-islam-3&s.q=James+Weaver. Please cite the published version
"'Abdallah b. 'Umar b. al-Khattab", in: The Encyclopaedia of Islam Three, 2-2009, 20-22.
or for his shifting allegiances later on. He appears to have been an opportunist rather than an ideologue. Bibliography al-abarī, Ta rīkh al-rusul wa-l-mulūk , ed. M. J. de Goeje (Leiden 1879-1901) 2:1854ff. ; Ibn Asākir, Ta rīkh madīnat Dimashq , ed. Umar b. Gharama al-Amrawī (Beirut 1995), 31:216-23 ; Anonymous, Kitāb al-uyūn wa l-adā iq fī akhbār al-aqā iq, in M. J. de Goeje and Pieter de Jong (eds.), Fragmenta Historicum Arabicorum (Leiden 1869), 152ff. ; Khalīfa b. Khayyā , Kitāb al-ta rīkh , ed. Akram iyā al-Umarī (Najaf 1967), index ; al-Balādhurī, Ansāb al-Ashrāf , ed. Ma mūd al-Firdaws al-A m (Damascus 1997-2004) 7:165ff. ; Ibn al-Athīr, al-Kāmil fī l-ta rīkh , ed. C. J. Tornberg (Leiden 1851-76), 5:228ff. ; Julius Wellhausen, The Arab kingdom and its fall , trans. Margaret Graham Weir (Beirut 1963), 383ff. ; Gerald R. Hawting, The fi rst dynasty of Islam. The Umayyad caliphate A.D. 661-750 (London 1987), 99ff. ; Josef van Ess, TG , 2:240-5.
Salim Ayduz, “Qushjī, ᶜAlī Al-”, in Kalin, Ibrahim., Ayduz, Salim & Dagli, Caner (eds).,The Oxford Encyclopaedia of Philosophy, Science and Technology in Islam (New York: Oxford University Press, 2014), II, 173-176.
Pre-Modern Islam: The Practice of Tasawwuf and its Influence in the Spiritual and Literary Cultures
International Journal of English Language, Education and Literature Studies (IJEEL)
The modern narrative of Islam is one which differs from the pre-colonial narrative. The practice of Tasawwuf is a sacred one and not many people are aware of the actual core and values of it. However, its concepts of Tawheed, Ihsan, and Tahqiq have been present since pre-colonial South Asian Islam. This paper focuses on pre-modern South Asian Islamic traditions along with the influence of Tasawwuf during the Mughal era and their evolution with time by comparing them to global Islamic traditions while outlining some similarities as well by exploring the literary culture. This paper argues how Islam now is a rigid system but that had not always been the case and also rebuttals the claims of western historians.