Chasing (Most of) the Giants out of Grattius' Cynegetica (original) (raw)

Near the start of Grattius' Cynegetica, a cryptic mythological exemplum warns that careless hunting brings disaster. Most editors, including the most recent, have turned this into a version of the Gigantomachy with some strange features. In fact a much more satisfactory interpretation lies at hand with very little emendation. The exemplum is about Orion. Not only does this fit the context and match known versions of the myth, but it gives a role in Grattius' hunting poem to the most famous mythical hunter of all, who is otherwise absent.

The Bow of Odysseus, Heracles' Crime, and the Gigantomachy in the Odyssey

Palamedes, 2019

This paper focuses on a mysterious reference in the depiction of the provenance of the fateful bow of Odysseus in Od. 21.26, which is usually translated as '[the man called] Herakles, guilty of monstruous actions' or else as '… Heracles aware of great deeds'. Instead of traditionally linking this allusion to Heracles' killing of Iphitos or the story of Heracles' involvement in the theft of the mares of Iphitos' father by Autolykos, Odysseus' grandfather, it is argued that the reference here is to the participation of Heracles in the cosmic battle of the Olympian gods against the Gigantes. Accordingly, the line should be translated as follows: 'Heracles, witness to great deeds'. As such, Od. 21.26 would provide us with the earliest attested mention of the Gigantomachy in Greek literature. If so, alongside other passages in the Odyssey such as 12.69-70 (mentioning 'Argo, who is in all men's minds'), this reference might have been triggered by the poet's eagerness to include an allusion to a freshly pre-Homeric poem widely circulating among his envisaged audience.

The skeletons of Cyclops and Lestrigons: misinterpretation of Quaternary vertebrates as remains of the mythological giants

The myth of giants as first inhabitants of countries is a common legend shared by different cultures. In this paper, we highlight that one of the determining factors of the origination of the myth was the discovery of large vertebrate bones (largely Cenozoic), initially interpreted as the remains of giant humans. Thus, huge skeletons were interpreted by authoritative writers such as Strabo, Philostratus and Pliny (just to name a few) as the bodies of the mythological giant Antaeus, Ilio son of Hercules, Orestes, Cyclops and many others. As for the myth of the Great Flood, also the hypothesis of the giants found a convenient literal confirmation in the Sacred Scriptures. One of the first correct interpretations takes place in the first half of the eighteenth century with the studies of Hans Sloane which applied some rudiments of comparative anatomy to prove that the bones belonged to large cetaceans or terrestrial quadrupeds. In the Italian panorama, until the eighteenth century, several authors were convinced of the past existence of entire nations of giants, which represented the first populations of Mediterranean islands. Sloane’s work had a great impact also in Italy, although some ‘sacs of resistance’ persisted up to mid-nineteenth century.

Seeking Agariste (In: M. Christopoulos , A. Papachrysostomou and A. Antonopoulos, eds. Myth and History: Close Encounters. De Gruyter 2022)

Seeking Agariste, 2022

This chapter revisits the story of Agariste's betrothal in Book 6 of Herodotus' Histories and its relation to the Buddhist Jataka tale of the 'Dancing Peacock'. On the one hand, there is no reason to seek the origins of Herodotus' story in diffusion from India or in animal fable and in fact the implicit presumption of similarity to the Jataka has led to some forced interpretations of Herodotus' text. On the other hand, a more systematic comparison between Herodotus and the Indian tale helps clarify elements of Agariste's betrothal, in particular the role of the three protagonists: her father, Cleisthenes of Sicyon, and the two main suitors, Hippocleides and Megacles. It is suggested that the relationship between history and myth in the case of Agariste's betrothal is of a mis-enabime variety. Evidence from India suggests that there is nothing impossible in Cleisthenes staging an epic-like betrothal for his daughter; such a historical event could have been both fictionalized and modeled on myth, which, in its turn, could have reflected prior historical events.

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