Derrida and Prayer (BA dissertation) (original) (raw)

The aim of this paper is to show that Jacques Derrida’s prayer is not disaffected by the loss of presence produced by différance. Further the relationship between negative theology and deconstruction will be shown to be consistent rather than opposed. Derrida’s prayer is influenced by his work on negative theology and the importance of performativity. This bears a resemblance to the conversion of Augustine and will provide the context for assessing Derrida’s prayer. The problem that binds both Derrida and Augustine is whether the name of God can be spoken without determining the other. Derrida’s prayer is distinguished to Augustine’s in that the latter knows the addressee whereas the former is cautious on making such a move. However this caution does not inhibit him to the extent that Caputo assumes in his interpretation of Derrida’s prayer.