The Making of Taiwan Cuisine since 1980s: The Rise of Minnan and Hakka Food (original) (raw)

Ethnic Politics in the Framing of National Cuisine: State Banquets and the Proliferation of Ethnic Cuisine in Taiwan

Food, Culture and Society: An International Journal …, 2011

By exploring the process through which a distinctive Taiwanese national cuisine was formed, particularly after 2000, this paper reveals that ethnic politics can play a crucial role in the framing of national cuisine, involving issues of social hierarchy and the dilemma of tradition and modernization. Through state banquets, local food festivals, and other means of promoting ethnic cuisines, local Taiwanese dishes and ethnic cuisines have become viable commodities in the marketplace, while the government has played an active role as a market agent in this process. Nevertheless, although traditional ethnic cuisines have been articulated as important symbols of ethnicity, the symbolic power of tradition has its limits. As social hierarchy is a crucial aspect in ethnic politics, and the degree of modernization has been shaped as the criterion of a higher social class, “tradition or modernization” becomes a choice between ethnicity and social status. The production and contestation of the hierarchies of ethnic cuisines in Taiwan thus involve not only the hierarchy of ethnic groups but also the forces of modernization and Westernization.

Food and Identity: A Socio-historical Perspective on the Evolution of Taiwanese Cuisine

2018

Anthelme Brillat-Savarin proposed the idea: 'tell me what kind of food you eat and I will tell you what kind of man you are' in 1826. Since then, there has been an ample body of research undertaken examining the relationship between food and identity and there has been much debate about this issue. In Taiwan, since the transition of political power from external to internal rule in 1988, there has been an increased interest expressing Taiwanese identity, including food and identity. However, while there are plenty of popular publications on the subject, few academic works examine this based on serious in-depth research. This study takes a socio-historical perspective to examine the development of Taiwanese food and document its elevation to cuisine status, linking to a rise of Taiwanese identity and the way people express that consciousness. Taiwan was subject to different external powers after 1624: the Dutch colonizers, Han settlers, the Japanese and the Nationalist govern...

Embodying Nation in Food Consumption: Changing Boundaries of “Taiwanese Cuisine” (1895-2008)

2010

This dissertation began from my passion to food and completed as a certain food for thought. This study would not have been completed without the generous help of many individuals and institutions. First of all, I would like to thank all informants who helped me with this research by generously sharing their thoughts, memories, and life stories with me, most of who are Taiwanese cooks, owners of restaurants or stalls, and consumers. I gratefully thank the Chiang Ching-kuo Foundation that provided me with writing grants (2008-2009) and the Institute of Taiwan History (ITH) of Academia Sinica that granted me the position of visiting associate (Jan.-July 2008, Sep. 2009-Aug. 2010) to carry out my research and complete this doctoral thesis. My deep gratitude particularly goes to my supervisor at Leiden University, Prof. Axel Schneider, who opened a door and actually started a new life for me. I also thank his sweet family who generously share a great time with me. All the academic input and warmth I received are indispensable. I am indebted to the ITH and the Institute of Sociology (IOS) of Academia Sinica, which provided me with generous academic resources, wonderful colleagues and working space during my fieldwork in Taiwan. My special gratitude goes to Prof. Chang Mau-kuei (IOS), who inspired me from the very beginning and gave me many insightful suggestions. I would also like express my thanks to Prof. Hsu Hsueh-chi (ITH), who encouraged me in many ways and provided me, a new face for Taiwanese historical research, with opportunities to explore the field. In addition, I appreciate many teachers and friends in Taiwan who gave me remarkable help and encouragement. I would specifically like to thank Prof. Lu Shao-li (Cheng-chi University), Prof. Chang Lung-chih (ITH), Prof. Yu Shuenn-der (Institute of Ethnology, Academia Sinica), Prof. Yang Zhao-jing (Kaohsiung Hospitality College), and the staff at the Foundation of Chinese Dietary Culture. The Leiden Institute for Area Studies, particularly the Sinological Institute, provided me with both material and emotional support during my study in the Netherlands. I appreciate very much the kindness of the teachers, staff and students there. I could not have a great time in Leiden without the kind help and warm friendship of Prof. Ngo Tak-win, Dr.

Making “Chinese Cuisine”: The Grand Hotel and Chuan-Yang Cuisine in Postwar Taiwan

Global Food History, 2020

ABSTRACT The Grand Hotel (Yuanshan Dafandian), built in 1952, was a landmark in the Republic of China (ROC). Through an analysis of menus and the style of the Grand Hotel in Taiwan from the 1950s to the 1970s, this article reveals how war and the migration of the government influenced the formation of a new type of hybrid Chinese regional cuisine, Chuan-Yang style, presented in state banquets. It first explores how “Chinese-ness” was presented and performed in state banquets, including the space and dishes that were characteristic of Chuan-Yang cuisine. By tracing the changing definitions of “China’s great regional culinary traditions,” it then investigates why Chuan-Yang cuisine was invented in the postwar period. After comparing different interpretations of “Chinese cuisine” found in state banquets in the People’s Republic of China (PRC), this article argues that “regional cuisines” could be defined in terms beyond the geographic, and demonstrates how they embody political and social transformations.

Bodily Memory and Sensibility: : Culinary Preferences and National Consciousness in the Case of “Taiwanese Cuisine”

Taiwan Journal of Anthropology, 2010

This paper employs "bodily memory" to theorize the concept culinary preference and examines how consumers conceive of the notion of a "Taiwanese cuisine" and the relationship between national consciousness and culinary preference. I will consider how a sense of nationality might link individuals to a particular set of dishes. The cases discussed reveal that "Taiwanese cuisine" is not meaningful to all consumers, and a preference for that cuisine cannot be interpreted as purely an expression of Taiwanese identity. Instead, such a preference is rooted in the lived experience and bodily memories of consumers. This study shows that informants understand "Taiwanese cuisine" from diverse perspectives, in particular gender, locality, and ethnicity. Social positions, the social experiences of consumers, and their need for inclusion and exclusion are all influential in shaping these diverse perspectives. On the basis of their lived experiences and memories (of specific flavors and dining contexts, for instance), individuals develop their own sensibilities, which serve as the ground where culinary preference and national consciousness appear to be correlated. Thus, while food is often viewed as a boundary marker in anthropological research, this research identifies restrictions on the boundary-marker roles that food can play.

Reflections on the Historical Construction of Huaiyang Cuisine: A Study on the Social Development of Shanghai Foodways in Hong Kong

Global Food History, 2020

Chinese regional cuisines have developed their own flavors and presentation styles. Huaiyang cuisine (淮揚菜) in the Jiangsu area emphasizes excellent cutting skills, culinary techniques, and the use of ingredients cultivated in the Yangtze River Delta area. There is no doubt that regional cuisines have distinctive local characteristics. However, with increased migration since the 1950s, it has become important to investigate how these local cuisines have changed in relation to the culinary skills and tastes of people in different regional contexts. To gauge the discrepancy between the historical construction of the cuisine in modern times and everyday food practices, Hong Kong will be used as a case study. Since most people in Hong Kong are unfamiliar with Huaiyang cuisine, this paper explains why there has been an overemphasis on official historical discourse from the national perspective and how the change of regional should be understood as a living practice from the diasporic context.

Food Heritage and Tourism: A Case of Neimen Pantoh (Catering) in Taiwan

Pantoh is a unique style of banquet found in Taiwan, traditionally held on the street or outdoors. But although pantoh still exists in central and southern Taiwan, pantoh is no longer permitted in modern cities and has gradually disappeared from most other areas. This paper examines historical aspects of pantoh in Taiwan, the part it plays in the lives of Taiwanese people, and the key question of whether pantoh it will continue to survive in contemporary Taiwan. It also presents pantoh in Neimen, where Taiwan’s largest concentration of pantoh chefs is found. The government is working to preserve and promote the strong local pantoh culture to attract more tourists. Neimen pantoh has become incorporated into the Song-Jiang Battle Array Cultural Series in Neimen. Pantoh is now reshaped and promoted as its distinctive local food culture, an example of the phenomenon of an “invented tradition”. Looking at Neimen pantoh reveals a picture of the complex dynamics of doing this.

Food Connection for Golden Triangle, Taiwan

2017

This paper examines how exotic cuisines become the mechanism glue different ethnic groups together and enhanced the quality of community life in the so-called Golden Triangle in the Longgang area of Taoyuan, Taiwan. The Golden Triangle Longgang has been famous for its cultural diversities, especially the numbers of the exotic restaurants, including Burma cuisines, Hakka cuisines, Taiwanese cuisines, Chinese Mainlanders’ cuisines, Islamic cuisines and so on. In this paper, the research particularly investigates the relationships between the Burma cuisines and the quality of community life within the Burma-Chinese ethnic groups.Keywords: food;ethnic food;diaspora; IdentityeISSN: 2398-4279 © 2017. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Resear...