RESOURCES GRABBING AND HUMAN RIGHTS: BUILDING A TRIANGULAR RELATIONSHIP BETWEEN STATES, INDIGENOUS PEOPLES AND CORPORATIONS (original) (raw)

The Role of States and International Institutions in Enhancing Corporate Investment and in Protection of Indigenous People’s Right in the Governance of Resources Rich Countries

2018

Natural resources formed a greater part of literature on development issues around poor countries in recent times, our findings showed this erudition has been so fascinating about the crisis emanating from the presence of these resources, we are obliged to agree that resource rich countries are rather "cursed" especially in the African continent, i the text shows that problems are sparked by the pervasiveness in resources management and governance. ii Poor political leadership, economic mismanagement, and social upheaval are the various concerns which significantly form the basis for recurrent cases of natural resources abuse, no doubt these have negatively crushed economic growth and human development, iii one would expect that a more serious and efficient government should attempt to balance economic improvement and social difficulties of stealing, siphoning and starching abroad of the common wealth of the people who heavily rely on the resources in the country for every measure of growth. But what is common amongst these resources rich nations is that, resource reliance tends to influence governments themselves, making them care and unable to resolve disagreements within their territories and so the nation becomes more prone to aggravated conflicts that could led to full blown wars. Corporate romance, corruption, state weakness, and lack of accountability, iv have been prevalent among the Nations, it is not unexpected that individuals and groups are more likely to rise up, some in arms and others mere agitations against their government when their economic state is bad and getting sadder. These cases are replete with indigenous people who complain about marginalization and abuse of human rights, for example the people of Ogoni in the oil rich region of Nigeria, once poverty and unemployment are prevalent, the possibility of hostility, kidnapping and plundering appears more attractive by comparison, this pattern is worrisome, but this is the case with countries like Nigeria. 2. Indigenous People's Rights and Conflict Several countries with extractive industry that requires sophisticated technologies and expertise for the resource exploration have had to rely on transnational corporations to supply the know-how. Indigenous groups, comprising of people predominantly around the resource location, suffers the effect of the reckless exploration activities, studies have shown that these people experience abject poverty and diseases, v the people out of frustration have resorted to targeting the facilities of

Fighting the Resource Curse: The Rights of Citizens Over Natural Resources

2021

Respect for the rights of peoples over natural resources is crucial for the flourishing of communities and states. This article confirms that international law ascribes robust resource rights both to indigenous peoples and to citizens of independent states. These resource rights include indigenous peoples’ right to free, prior, and informed consent and citizens’ rights that resource revenues are never used corruptly but are used first to secure their means of subsistence. Resource rights are human rights, respect for which requires substantial reforms in the practices of corporations and investors as well as in the laws of resource-importing and resource-exporting states

Fighting the Resources Curse: The Rights of Citizens over Natural Resources

Northwestern Journal of Human Rights, 2021

Respect for the rights of peoples over natural resources is crucial for the flourishing of communities and states. This article confirms that international law ascribes robust resource rights both to indigenous peoples and to citizens of independent states. These resource rights include indigenous peoples' right to free, prior, and informed consent and citizens' rights that resource revenues are never used corruptly but are used first to secure their means of subsistence. Resource rights are human rights, respect for which requires substantial reforms in the practices of corporations and investors as well as in the laws of resource-importing and resource-exporting states.

Exploitation of Natural Resources and Protection of Indigenous Peoples’ Communal Property over Traditional Lands and Territories : A summary of the Inter-American Court of Human Rights’ safeguards

2016

This summary critically analyses the legal regime that protects the ancestral lands and natural resources traditionally used, the so-called traditional communal property, of indigenous and tribal peoples in the Americas. It also analyses the legal regime’s connection with indigenous and tribal people’s right to cultural identity and the right to a dignified life.The Inter-American Court of Human Rights (I-ACtHR, or the Court) has developed safeguards to establish a fair balance between potentially conflicting interests over these lands.Three specific safeguards are highlighted in this summary:• the effective participation and consultation of the affected communities• the obligation to share reasonable benefits with them• the elaboration of a prior environmental and social impact assessment of any development investment, exploration or extraction plans that could directly affect their landsThe author goes beyond this innovative jurisprudence on indigenous peoples’ lands andargues tha...

Rights to natural resources and human rights

Exclusive authority over natural resources is one of the most prized rights attached to sovereignty, according to current international law. It implies a set of powers, prerogatives, and immunities the most consequential of which is the right to legislate and adjudicate property rights over natural resources, including nationalization of foreign property, permission/power to decide on terms of foreign investment or extraction contracts, and control of the sales of natural resources. Allocated to states and their people in the process of decolonisation and the postwar transformation of international law, the sovereign right to natural resources was meant to correct – and indeed corrected – the injustice of colonial dispossession of natural resources. Simultaneously, it was meant to secure economic benefits arising from the exploitation of natural resources for the people of developing and newly independent states. The principle that states have an exclusive right to use natural resources occurring on their territories so that they can fully realize the right to self-determination and provide well-being and development to their people lies at the foundation of the new system of the distribution of rights to natural resources. 1 Yet many countries have failed to use their natural endowments for national development and the well-being of the people. Often, natural resources have been used for the private benefits of ruling elites and oligarchs, to sustain repression, authoritarianism, military rule, and even to wage an unjust war (Ross 2004). In current conditions of growing scarcity and high demand – and hence very high economic value of many natural resources – , the right over natural resources can easily be turned into an ability to accumulate private wealth and sustain unjust rule. The case of Equatorial Guinea described by Leif Wenar has become notorious: its president Teodoro Obiang, who came to power unconstitutionally, is continuously capable of selling the country's oil and using the revenues to sustain absolute repression of his people, and the lavish lifestyle of his family. And yet, millions of gallons of Equatorial Guinea's oil keep arriving in the United States and other countries with unquestioned legal title to these resources – a title which is anchored in the fact of Obiang's sheer might and violent coercion. In this and many similar cases, the recognition of the right to natural resources seems to follow the old rule of international law – the so called principle of " effectiveness " – according to which an entity is recognized as a sovereign state and hence entitled to all the powers, rights, privileges, and immunities ascribed to states by international law if it has an effective control over the population and the territory. The principle of effectiveness, however, is no longer a valid principle (Buchanan 2004, 6). According to current international law, the capacity to sustain control over a population and a territory by means of military force and repression is not considered as the adequate basis for the recognition of this political entity's exercise of power as internationally legitimate. Today, no state is internationally recognized as legitimate which came into being through aggressive war and violation of territorial integrity. No foreign occupation can deprive peoples of their right to self-determination and sovereignty. No government can be recognized as legitimate if it institutionalizes apartheid or engages in ethnic cleansing and genocide (Cassese 2011, 12-13).

Resource Extraction in the Territories of Indigenous Peoples: The Quest for Cultural Rights

Journal of Cultural and Religious Studies, 2017

The rapid industrial growth amidst the resource-rich habitats of indigenous people results in an unprecedented and inescapable influence of the other. Most often, such interactions are exploitative for the indigenous communities. Besides this, the development induced displacement escalate the fear of loss of "cultural practices" among the indigenous peoples. The "official" argument often confines to the fact that the people are displaced with better facilities to a place few kilometres away from the original habitat. Such an argument forces to establish harmony between development and the displaced and ignores cultural rights and customary boundaries. In such cases, indigenous peoples negotiate for the protection of cultural rights with the corporate establishments and statutory bodies using a variety of means. This idea is explored in the context of the resistance movement organized by the indigenous Kondhs of Niyamgiri region of Odisha, India.

PERMANENT SOVEREIGNTY OVER NATURAL RESOURCES IN THE 21 ST CENTURY: NATURAL RESOURCE GOVERNANCE AND THE RIGHT TO SELF-DETERMINATION OF INDIGENOUS PEOPLES UNDER INTERNATIONAL LAW

Melbourne Journal of International Law, 2014

Permanent sovereignty over natural resources has emerged as a fundamental principle in international law, allowing postcolonial states to assert full sovereignty or 'sovereign rights' over natural resources found within the limits of their jurisdiction. Despite the postcolonial context in which the first United Nations General Assembly resolutions in the field were adopted, there has been an increasing recognition that the right to permanent sovereignty should be given a wider scope and could start to legitimise the claims of non-state actors and communities in defining ownership and usage rights over the natural resources within a state. Indeed, international law has evolved to recognise a number of substantive and procedural rights for indigenous peoples, including: ownership rights over natural resources; the right to participate in decision-making and to prior and informed consent in the context of natural resources extraction projects; and the sharing of benefits arising from the exploration and commercial exploitation of natural resources in indigenous lands. This paper argues that the principle of permanent sovereignty over natural resources complements and further refines the right of self-determination of 'peoples' under international law while establishing important parameters for the allocation of property rights in natural resources. Moreover, by implementing substantive and procedural rights that allow indigenous peoples to exercise resource rights, it is suggested that states have transferred sovereign powers over natural resources to non-state actors, thus upsetting the notion of permanent sovereignty as a right belonging to states.

Water grabbing and water rights: indigenous 'sovreignty' versus State sovereignty?

Water grabbing could be defined as the diversion by ‘powerful actors’ of water resources in detriment of local communities. This practice usually takes different forms (conversion of water in other products - like food and fuel -, commodification of water, privatization of water resources, acquisition of land for water extraction, use of water for hydro-electric power generation, etc.). Unfortunately, the phenomenon is constantly increasing at global level due to the water scarcity, the growing world population and the rising demands of food and bio-fuel needs. The international legal framework relevant to tackle water grabbing is fragmented and incoherent, but it can be sketched as follows: as regard Treaty Law, we can refer to the UN Watercourses Convention, which addresses the problem of equitable utilization, protection and preservation of transboundary water resources. In this regard, more advanced is the UNECE Helsinki Convention, recently opened to accession to all Members of the United Nations. In its turn, groundwater is the subject of the UN Draft Articles on the Law of Transboundary Aquifers. As far as Customary Law is concerned, some substantive and procedural principles come into consideration, such as the equitable and reasonable utilization of natural resources, the obligation not to cause significant harm and the general duty to cooperate. Ultimately, it should be considered the emergent Human Right to water, as recognized, inter alia, by the CESCR, the UNGA and the HRC. Tightly linked with the issue of water grabbing and its effects on local communities is the legal relationship between water rights and indigenous peoples’ rights. In 2001, both the Inter-American Court for Human Rights and the African Commission on Human and Peoples’ Rights recognized the right of indigenous peoples to protect their traditional natural resources, their health and environment. Further, the recent adoption of International Law Association Resolution No. 5/2012 has included for the first time the finding of collective rights, in particular, customary international law rights to land, culture and autonomy of indigenous peoples. The connection has also been proved by the increasing number of cases involving States, multinational enterprises and financial institutions in the alleged violations of these rights. Notwithstanding the negative impacts generated by resources grabbing in general, governments have often been indulgent and, in order to attract foreign investments (also facilitating by the expansion of bilateral investment treaties), have been enhancing those practices despite their proclamations and commitment to human rights. To what extent stakeholders can invoke States’ obligations under investment treaties regardless of States’ international commitments to human rights? And, especially in regard to the most vulnerable groups such as indigenous peoples, what are, if any, the limits to States’ sovereignty? What is the weight that rights such as self-determination, right to property and participation have over States’ will? State sovereignty is facing new challenges and International Law can no longer be considered as a ‘closed circle’: this paper will then analyse, through the lenses of water rights, particularly those of indigenous people, the new limits to States’ sovereignty.

Protection of Indigenous Peoples’ Traditional Lands and Exploitation of Natural Resources: The Inter-American Court of Human Rights’ Safeguards

International Journal on Minority and Group Rights, 2017

The Inter-American Court of Human Rights (I-ACtHR) has developed remarkable jurisprudence for the protection of the right to communal property of indigenous and tribal communities with respect to the ancestral lands that they possess and traditionally used-natural resources, in order to guarantee their cultural and economic survival in the Americas. This article critically analyses the legal regime applicable for the protection of the right to traditional communal property of indigenous and tribal peoples in the Americas, its connection with their right to cultural identity, and the right to a dignified life. In particular, it pays specific attention to the right to effective participation and consultation of the indigenous communities affected; the obligation to share reasonable benefits with these communities; and the elaboration of a prior environmental and social impact assessment of any development investments, exploration or extraction plans.

Transnational governmentality and resource extraction: indigenous peoples, multinational corporations, multilateral institutions and the state

Identities, Conflict and Cohesion Programme …, 2008

AGRIS record. Record number, XF2009418738. Titles, Transnational governmentality and resource extraction: indigenous peoples, multinational corporations, multilateral institutions and the state. Personal Authors, Sawyer, S.,Gomez, ET. ...