A Light From “the Dark Centuries”: Isḥaq Shbadnaya's Life and Works (original) (raw)
Related papers
Prefaces of the Christian Arabic Books Printed in Wallachia and Syria in the Early 18th Century
La naissance du portrait dans l'espace orthodoxe : Représenter l'auteur dans les livres grecs du début du XVIIIe siècle 145 Mihai Ţipău Arabic Books Printed in Wallachia and Moldavia and their Phanariot Readers 177 Carsten Walbiner The Collection, Perception, and Study of Arabic Incunabula from the Near East in Europe (17th-early 19th Centuries) 191 Part 3. Arabic Liturgical Texts in Printed Form Archim. Policarp Chițulescu Analyse comparative du texte gréco-arabe du Hiératikon imprimé à Snagov en 1701 211 Fr Andrew Wade A Preliminary Comparison of the Horologion in Sinai Arabic 232 (13th c.) with the 1702 Edition of Athanasios Dabbās and the Earlier Version of Meletios Karma 243
This article contributes to current research on the development of Syriac Christian identity during the modern period by bringing into discussion a previously unknown literary source, the Book of the Rule, composed in the year 1829 by Sāḇā, an East Syrian priest from the village * An earlier version of this paper has been presented at the International Conference dedicated to the Centenary of the Birth of Academician Konstantine Tsereteli (20-22 December 2021, Tbilisi). I am most grateful to Jeanne-Nicole Mellon Saint-Laurent and to the two anonymous reviewers for their careful reading of the manuscript and their many insightful comments and suggestions. I am also indebted to Michael Rand (z"l), who very kindly provided me with a complete copy of the manuscript
Review of Peter SCHADLER (2018) John of Damascus and Islam
MIDEO , 2019
Diego Sarrió Cucarella, « Schadler, Peter, John of Damascus and Islam: Christian Heresiology and the Intellectual Background to Earliest Christian-Muslim Relations », MIDÉO, 34 | 2019, 390-394. Diego Sarrió Cucarella, « Schadler, Peter, John of Damascus and Islam: Christian Heresiology and the Intellectual Background to Earliest Christian-Muslim Relations », MIDÉO [En ligne], 34 | 2019, mis en ligne le 10 juin 2019, consulté le 07 septembre 2019. URL : http://journals.openedition.org/mideo/4659
As one of the most important parts of the larger field of Eastern Christian studies, scholarship on Arabic Christianity is changing and has entered a new phase of the discipline, in which scholars seek to (re)consider the entangled history, cultural input, and confessional dynamics that Christian Arabs experienced during early modern times. In this regard, Arabic Christianity between the Ottoman Levant and Eastern Europe, edited by Ioana Feodorov, Bernard Heyberger, and Samuel Noble, as the third volume of the new series on Arabic Christianity published by Brill, is a solid proof of this increasing interest in the Arabic Christian world. The volume originates in a panel entitled SouthEast Europe and the Eastern Mediterranean / Le Sud-Est Européen et la Méditerranée orientale that was organized within the framework of the 12th Congress of the Association Internationale d'Études du Sud-Est Européen (AIESEE), which took place in Bucharest between September 2 and 6, 2019. The thirteen essays written in both English and French were selected from this panel's presentations. According to the editors, the main scope of the volume is to elaborate on "the historical background and political circumstances that encouraged the dialogue between Eastern-European Christians and Arabic-speaking Christians of the Middle East in Ottoman times, as well as the means employed in pursuing this dialogue for several centuries" (p. vii), while focusing on "the Arabic-speaking hierarchs' and scholars' connections with patriarchs and rulers of Constantinople, the Romanian Principalities, Kyiv, and the Tsardom of Moscow, the circulation of literature, models, iconography, and knowhow between the Middle East and Eastern Europe, and research dedicated to them by Eastern European scholars" (back cover). The volume is divided into three parts that are followed by an epilogue. The first one, "Eastern Christians in Dialogue with Europe, " opens with Bernard Heyberger's essay, in which he advocates for an interconnected history of Eastern Christianity broadly defined.1 He discusses the figures of