The Social Bases of Support for Self-determination in East Ukraine (original) (raw)

Alienation , Tyranny and Ethnicity : Notes on Ukraine Under The Revolutionary Yoke

2016

This essay will trace a few sociological antecedents to Ukrainian independence and the modern version of Ukrainian identity. The attempt is to outline some significant aspects of Ukrainian life from the 1870s to Bolshevism and beyond. This author could not resist showing some striking similarities to life in the US as well, as the system's response to nationalism and labor shortages seems to parallel that of the US. The purpose is to lay out, albeit briefly, the distortions that developed within Ukrainian economic and social life that led to the present crisis. In 2010 as in 2016, Ukraine is a failed state. The nation has no stable identity, religion or purpose. As of 2016, her independence is nonexistent, as the Kiev government is staffed by foreigners working for the country's large number of financial creditors. In the US, the private sector is drowning in debt, making any economic recovery impossible. Millions of white males, viciously marginalized by the system, are see...

Identity and political preferences in Ukraine – before and after the Euromaidan

Post-Soviet Affairs, 2018

Taking advantage of a panel survey in Ukraine before and after the Euromaidan, we analyze the relationship between ethnicity, language practice, and civic identities on the one hand and political attitudes on the other. We find that while ethnic identities and language practices change little on the aggregate level over the period, there has been a significant increase in the proportion of people thinking of Ukraine as their homeland. There has also been a large fall in support for a close political and economic relationship with Russia and some increase in support for joining the European Union. Nevertheless, we find that identities in general, and language practice in particular, remain powerful predictors of political attitudes and that people are more likely to shift attitudes to reflect their identities rather than modify their identities to match their politics. Ukraine won its independence from the USSR in 1992 on the back of a referendum in which 90% of voters supported independence. Moreover, support for independence was above 80% in all but two regions-Crimea and the Crimean city of Sevastopol-and even there more than 50% of voters (though less than 40% of the electorate) supported separation. This extraordinary moment of national unity did not last, however. Already by the 1994 presidential elections, Ukraine was sharply divided between an ethnically Ukrainian, and largely Ukrainian-speaking, west and center and a south and east that had large ethnic Russian minorities, was largely Russophone, and supported candidates promising closer relations with Russia. These deep differences have been a staple of Ukrainian politics in the democratic era, as the divide extended from support for particular candidates to views of domestic political upheaval (such as the Orange Revolution) and preferences over foreign policies such as European integration and relations with Moscow. Nevertheless, during the 2014 "Euromaidan Revolution" that overthrew then President Viktor Yanukovych, a key claim of the revolutionaries was that what they called the "Revolution of Dignity" was not about sectional interests but rather represented people from all across Ukraine. Moreover, the aftermath of the revolution, which involved war and the annexation of Crimea by Russia, led some scholars to argue that what we are seeing now is the emergence of a new and much stronger sense of identity in Ukraine and a greater sense of political unity (Alexseev 2015; Kulyk 2016). The extent to which this is indeed the case and the details of this new identity and its political implications are crucial questions for Ukraine in the post-Maidan era.

Post-communist nationalism as a power resource: A Russia‐Ukraine comparison

Nationalities Papers, 2000

The end of communism brought hopes for a wholesale liberal-democratic transformation to the republics of the former Soviet Union. However, bitter disenchantment soon followed, as resurrected nationalism undermined the republics' stability and threatened democracy. Mass nationalist movements in these countries were not observed until the regime's initial liberalization. In most cases, the high phase of nationalist mobilization was reached only after the post-communist state elites endorsed nationalism as an of cial policy of the state. In each instance, nationalist strategies of the state were de ned in a complex interplay of domestic and international factors. Ethnicity became politicized as a resource for political action when other resources proved inadequate or insuf cient. In addition, exogenous factors often played a leading role in this development.

National identity in Ukraine: Impact of Euromaidan and the war

Europe-Asia Studies, 2016

The essay examines the impact of the Euromaidan protests and the subsequent Russian aggression on Ukrainian national identity. It demonstrates that national identity has become more salient vis-à-vis other territorial and non-territorial identities. At the same time, the very meaning of belonging to the Ukrainian nation has changed, as manifested first and foremost in increased alienation from Russia and the greater embrace of Ukrainian nationalism. Although popular perceptions are by no means uniform across the country, the main dividing line has shifted eastwards and now lies between the Donbas and the adjacent east-southern regions.

The contours of civic and ethnic national identification in Ukraine

Europe-Asia Studies, 2004

IN ALL NATION-STATES national identity has both a quantitative and a qualitative component. Quantitatively, one may speak of the strength of national identification. This refers to the degree to which people in a nation-state identify themselves as members of the national community and feel positively toward it. Qualitatively, one can analyse the reasons why people in a nation-state feel they form a community. In this sense the content of national identity refers to the traits that simultaneously unify people into a nation and distinguish them from other nations. On the basis of these traits, boundaries between the national in-group and out-groups are defined, thereby creating criteria for national membership. Scholars of ethnic politics and nationalism have long identified two basic forms of this qualitative component of national identity-civic and ethnic. With civic nationalism, people in a nation-state think that what can, does or should unite and distinguish all or most members of the nation are such features as living on a common territory, belief in common political principles, possession of state citizenship, representation by a common set of political institutions and desire or consent to be part of the nation. With ethnic nationalism, the people think that what can, does or should unite and distinguish them are such features as common ancestry, culture, language, religion, traditions and race. All scholars recognise that national identities will be based on some combination of civic and ethnic elements, but they assert that the relative strength of the civic and ethnic components can vary from nation to nation. One widespread argument is that ethnic nationalism is dominant in Eastern Europe and the former Soviet Union, while civic nationalism is dominant in Western Europe and the United States. More than a decade after acquiring statehood, Ukraine is still struggling to define the qualitative content of its national identity. To what extent is the Ukrainian nation to be conceived in political and territorial terms? To what extent is the Ukrainian nation to be grounded in ethnicity and culture? These are central topics of debate in contemporary Ukraine. A related issue is obscured by the civic/ethnic dichotomy, which directs attention toward the contest between civic and ethnic identities, and away from the conflict over which type of civic or ethnic identity the nation should pursue. Indeed, in the Ukrainian case the question of which, or rather, whose, ethnicity and culture should be at the core of the Ukrainian nation is more salient than the one over the relative priority of civic and ethnic identity. This article proposes that two versions of ethnic

National Identity in Ukraine: History and Politics

RUSSIA IN GLOBAL AFFAIRS, 2022

This article studies the historical background that determined the formation of the specific features of Ukrainian, Little Russian, and Russian identities starting from the late 17th century to the present day. It traces the evolution of Ukrainian identity from the notion of "a single Slavic-Russian people" to the current radicalization and consolidation of anti-Russian sentiment as its dominant element. At different stages of nation-building, intellectual elites molded different constructs of this identity. At times these constructs existed in parallel and independently of each other, and at other times they confronted one another. The notion of a single people (or different peoples) constantly changed. The article highlights the key

Competing versus Complementary Identities: Ukrainian-Russian Relations and the Loyalties of Russians in Ukraine*

Nationalities Papers, 1998

The huge Russian diaspora created in the wake of the Soviet Union's collapse creates a great challenge to nation builders throughout the “near abroad.” Especially in Lithuania, Kazakhstan, Moldova, Ukraine, by virtue of their size, Russian populations must be integrated into new political communities where they now have minority status. The building of cohesive, unified nation states requires that the identities and loyalties of these Russians be directed toward their new states. If Russians can identify with the broader community dominated by the titular ethnic group and simultaneously maintain a strong ethnic consciousness and loyalty toward the Russian Federation, then national integration can proceed in a relatively straightforward manner. But if creating a state-wide, national identity entails the weakening of Russian ethnic identity and the breaking of emotional and physical attachments to Russia, then national integration will be a much more conflictual and difficult proc...

Transformation of Identities and Historical Memories in Ukraine after the Euromaidan: National, Regional, Local Dimensions

Since the Euromaidan debates around shifts in nationality and belonging continue to dominate the media agenda in Ukraine. The post-Euromaidan search for new commemoration practices with a simultaneous attempt to sweep away the Soviet past — which resulted, first, in the massive dismantlement of Lenin statues (Leninapad) and later in the passing by parliament (Rada) of controversial decommunization laws — launched another powerful wave of discussions in the media. At the same time relatively little work has been undertaken to analyze the transformations of identities in connection with historical memories adopting a comparative cross-regional perspective in Ukrainian social studies. Methodology Current sociological and political science studies on Ukraine (both in Ukraine and abroad) are limited by available resources (the size of a survey's sample) and, as a rule, have no choice but to group the largestt Ukrainian administrative units (oblasts) into four macro-regions (East, West, South and Center). Due to the specifics of sampling procedures, the majority of sociological surveys recently conducted in Ukraine can only grasp regional differences at the level of macro-regions and thus provide very little information about local communities in each oblast. The average nationwide sample is N=1800-2000. As Ukraine consists of 27 administrative units (24 oblasts and the Autonomous Republic of Crimea, plus two cities with special status, Kyiv and Sevastopol), researchers have to combine several oblasts into a larger unit – a macro region — to be able to compare data at a statistically significant level. Such studies unavoidably level differences among oblasts included in one or another of the macro-region and stress differences among macro-regions. As a result, they contribute to the formation of stereotypical images of Ukrainian regional divisions rather than help to reconsider Ukrainian regionalism and map more precisely Ukrainian cultural identities and political loyalties. Studies that make use of representative samples of residents of Ukraine on a level of analysis other than the typical four macro-regions (which often are reduced to two: East and West) must involve a much larger number of respondents. The project " Region, Nation, and Beyond: An Interdisciplinary and Transcultural Reconsideration of

Post-Soviet Affairs Who supported separatism in Donbas? Ethnicity and popular opinion at the start of the Ukraine crisis

Donetsk and Luhansk are often labeled pro-Russian regions as a result of the founding of Peoples’ Republics there in spring 2014. This article investigates popular opinion in Donbas before armed conflict began, to determine whether the high concentration of ethnic Russians there drove support for separatism. Analysis of a KIIS opinion poll shows that, on the one hand, ethnic Russian respondents were divided on most separatist issues, with a minority backing separatist positions. On the other hand, they supported separatist issues in larger numbers than both ethnic Ukrainians and respondents with hybrid identities. Thus, while ethnic identity does not produce polarized preferences, it is relevant in shaping political attitudes. Also, analysis of an original database of statements made by Donbas residents indicate that they were motivated to support separatism by local concerns exacerbated by a sense of abandonment by Kyiv rather than by Russian language and pro-Russian foreign policy issues.

Who supported separatism in Donbas? Ethnicity and popular opinion at the start of the Ukraine crisis

Post-Soviet Affairs, 2018

Donetsk and Luhansk are often labeled pro-Russian regions as a result of the founding of Peoples' Republics there in spring 2014. This article investigates popular opinion in Donbas before armed conflict began, to determine whether the high concentration of ethnic Russians there drove support for separatism. Analysis of a KIIS opinion poll shows that, on the one hand, ethnic Russian respondents were divided on most separatist issues, with a minority backing separatist positions. On the other hand, they supported separatist issues in larger numbers than both ethnic Ukrainians and respondents with hybrid identities. Thus, while ethnic identity does not produce polarized preferences, it is relevant in shaping political attitudes. Also, analysis of an original database of statements made by Donbas residents indicate that they were motivated to support separatism by local concerns exacerbated by a sense of abandonment by Kyiv rather than by Russian language and pro-Russian foreign policy issues. We are sick and tired of our country, of our government's policies, so we're voting for what we've been offered so far. We want order; stability; salaries; jobs …-A woman in Donetsk explaining why she is voting for independence in the sovereignty referendum in Donetsk, May 11, 2014. (RFE/RL 2014) Demands for separatism in the eastern Donbas region of Ukraine in spring 2014 emerged rapidly. Residents of Donetsk and Luhansk, who had been politically quiescent throughout the Maidan demonstrations that started the previous fall, began to participate in a series of escalating demonstrations after the ouster of Ukrainian President Victor Yanukovych in late February. As events in Crimea crescendoed in early March, local activists of formerly marginal pro-Russian organizations in Donbas gained in popularity. 1 Whereas only a year earlier these groups' events consisted primarily of distributing literature to passers-by from folding tables, they now took advantage of the opening provided by Russia's annexation of Crimea. Activists forcibly seized government buildings in April and declared themselves leaders of the self-styled Peoples' Republic of Donetsk (DNR) and Peoples' Republic of Luhansk (LNR). They quickly adopted declarations of sovereignty (e.g. Declaration 2014), and in May, held referenda on state sovereignty. Support for separatism was not the dominant political opinion among residents of Donbas. Only a minority of the population-slightly less than a third of people surveyed in Donetsk and Luhanskbacked separation from Ukraine (KIIS 2014). Nevertheless, the percentage of citizens with opinions that