การเริ่มต้นของเสรีนิยมในประเทศไทย: แดน บีช บรัดเลและบางกอกรีคอร์เดอร์ (The Beginning of Liberalism in Thailand: Dan Beach Bradley and Bangkok Recorder) (original) (raw)
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การบูรณาการพุทธธรรมเพื่อพัฒนาสังคมไทย : แนวความคิดของสมเด็จพระพุทธโฆษาจารย์ (ป.อ.ปยุตฺโต)
2018
The purpose of this article is to study the thought of Somdet Phra Buddhaghosacariya (P.A.Payutto) on the integration of Buddhadhamma for development of Thai society by analyzing his works. The result of this study found that Somdet Phra Buddhaghosacariya sees that Thai society is bent on following western society and the way of life of Thai citizens in the present day is in the age of globalization, which has set the stage for a new environment that will empower individual and social as never before. At the same time, it becomes the global paradox or an
Creative city development: Lesson learned from community management in Bang Lamphu, Bangkok
Nakhon Pathom Rajabhat University, 2020
This article presents community development guidelines. Through the learn lesson in the community management in Bang Lamphu, Bangkok. Under the concept of creative city development, focusing on driving the creative city by the project and creative activities, management process and mechanism including success and results. From the lesson, it's concluded that community management in Bang Lamphu has the community management to be a model community driven by integrated activities. The many elements dimensions of the community consist of the people, city and economy and space with identity. There are 5 steps of activities such as 1) meeting for the operational plan 2) Data collection or storage knowledgeable from local philosopher in the community. 3) Community map making 4) Cultural tourism activities 5) creating creative media The results of operations when the project is finished, there is a value changed which came from the implementation of the project aimed at creating strengths, identity and The roots of media art and culture ,pride in local wisdom used in the development process and creating change. Emphasis on promoting community participation to be both of giver and receiver, promoting the "volunteer" and creating community volunteer leadership of art and culture "and participate in public policy to enable the management of urban communities to the creative and sustainable urban communities.
2007
This dissertation offers a revelation of the important turning points, disjunctures, and ruptures in the quest to build a civil[ized] society of multiethnic population in West Kalimantan province, Indonesia. By examining these turning points, disjunctures and ruptures, the dissertation focuses on two main themes. The first theme is the attempts by foreign or local rulers-Muslims, the Dutch, postcolonial regimes, and post-1997 crises regimes-to incorporate the highly diversified "pagan" population of West Kalimantan's Dayak into a civilized society. The second theme is the reactions of the ruled groups-subalternized during the process of society building in different epoch-to maintain their relative independence from the incursions of 'foreign' or 'non-native' ruling elements. This dissertation argues that the category of "Dayaks" has been constructed loosely first by the Muslim-Malay coastal rulers and second rather coagulated by the Dutch and finally exploited by the Dayak themselves during the post-colonial regimes. The full-blown manipulation of the category of "indigenous" group is taking place after the fall of the suppressive Suharto regime in 1998. The loose construction of Dayak by the Muslim-Malay coastal princes is finally hardened by the Dutch who fully launch the indirect rules: racialization between the rulers (Dutch, Chinese, Eastern Asians/Indian, Arabs) controlled under civic rules and the ruled (Malays, Dayaks, and other ethnics) adjudicated under each own customary rules. The attempts
2019
This article aims to study the history of and to analyze “March Number 1”. The sources used in the study were books; old documents, such as manuscripts from archives in Thailand and other countries; websites and interviews on musicology methods. The study results are: March Number 1 was composed by German composer Friedrich Wilhelm Kucken for children to sing with the lyrics of a German poem. The music was arranged for a military band in 1855-1860 and diffused around the world. In Thailand, the researcher found a recording dating from the reign of King Rama V of “Phleng Yermạn, ”as “March Number 1” was first known in Thai, performed by the Royal Thai Army Third Infantry Division Band conducted by Jacob Veit. After the reign of King Rama V, the Thai military reorganized its band music and “Phleng Yermạn” was designated “March Number 1”. When civilian brass bands appeared in Thailand, “March Number 1” became part of their repertoire and has continued to be performed ever since. The an...
2014
การกัดเซาะชายฝั่งทะเลเป็นปัญหาที่เกิดขึ้นในหลายประเทศ รวมถึงประเทศไทย ที่ได้รับผลกระทบจากภาวะโลกร้อนและการเปลี่ยนแปลงของสภาพภูมิอากาศ ทำให้สถานการณ์การกัดเซาะชายฝั่งรุนแรงยิ่งขึ้น บทความนี้นำเสนอการศึกษาเปรียบเทียบบทเรียนจากการจัดการปัญหาการกัดเซาะชายฝั่งใน 5 ประเทศ ได้แก่ สหรัฐอเมริกา เนเธอร์แลนด์ ฝรั่งเศส ศรีลังกา และเวียดนาม เพื่อเป็นแนวทางในการแก้ไขปัญหาการกัดเซาะชายฝั่งทะเลในประเทศไทย โดยมีการบรรเทาผลกระทบและปรับตัวที่หลากหลาย ตั้งแต่การใช้วิศวกรรมโครงสร้าง ไปจนถึงการใช้วิศวกรรมที่ไม่ใช้โครงสร้าง รวมถึงการมีกฎหมายและการสนับสนุนจากรัฐบาลและชุมชนเพื่อรักษาความยั่งยืนของพื้นที่ชายฝั่ง ทั้งนี้ ประเทศไทยยังขาดแผนยุทธศาสตร์ที่ชัดเจนในการแก้ไขปัญหาการกัดเซาะชายฝั่งและการบูรณาการนโยบายที่เกี่ยวข้อง ซึ่งบทเรียนจากต่างประเทศอาจช่วยในการพัฒนากลยุทธ์ที่เหมาะสมในประเทศไทย Abstract Coastal erosion is a significant issue in many countries, including Thailand, exacerbated by global warming and climate change, leading to more severe erosion. This paper presents a comparative study of coastal erosion management lessons from five countries: the United States, the Netherlands, France, Sri Lanka, and Vietnam, as potential models for addressing coastal erosion in Thailand. These countries have implemented diverse adaptation and mitigation strategies, ranging from structural engineering approaches to non-structural solutions, along with government policies and community involvement to ensure the sustainability of coastal areas. Thailand, however, lacks a clear national strategy for coastal erosion management and the integration of related policies. The lessons from these countries may provide useful insights for developing suitable strategies for Thailand's coastal erosion issues.
Journal of Mekong Societies V, 2017
Ecosystem services (ES) is a concept concerning the relationship between humans and the environment. In the last two to three decades, this concept has drawn interest and has been applied broadly in international academic issues, policy making and environmental advocacy. However, the implementation of this concept regarding Thailand’s environmental problems remains in the early stages. This paper aims to stimulate interest, shorten the time and overcome difficulties in understanding the concept. It provides knowledge about preliminary ES by presenting the concept derivation and a critique from the “inside,” referring to relevant ES-related courses such as Biology, Ecology, Economics. The rest of this paper focuses on a critique from the “outside” in which the authors concentrate on a critique from the perspective of Political Ecology, which is critical of it and provokes a discussion of more serious environmental solutions. The paper concludes by indicating that ES is a dynamic conc...
Ph.D. Thesis (Sanskrit Studies), Silpakorn University, 2019
The objective of this thesis is to provide the transliteration and the translation of the chapter relating to the concepts of the planets, Daśās and the physiognomy of Bṛhatpārāśara-horāśāstra from Sanskrit into Thai, and to explore and compare these concepts as stated in Bṛhatpārāśara-horāśāstra with Thai Brahmajāti popular edition. The result of this study reveals that it is possible that Brahmajāti could be influenced by Indian thoughts due to the fact that the astrological concepts resemble Bṛhatpārāśara-horāśāstra, especially the concepts of the planets and Daśās. As for the concepts of the planets, their names in Brahmajāti have derived from Pali and Sanskrit which share the same etymology with the planets’ names in Bṛhatpārāśara-horāśāstra in terms of the meaning of the origin, the character and the position. Nevertheless, it is worth noted that according to Brahmajāti, the planets are created by lord Īśvara. The characters and the relationships of the planets in Bṛhatpārāśara-horāśāstra and Brahmajāti illustrates some differences. Still, the essential dignities of the planets such as rulership, exaltation and debilitation are similar. Concerning the conpets of Daśā, Brahmajāti calls out Daśā as “Thaksa” and Mahathaksa is also similar to the Aṣṭottarīdaśā in Bṛhatpārāśara-horāśāstra including the total age of 108 years, the age of the planets and the calculation of the span of the planet’s Daśā and the planet’s Antardaśā. Only the calculation of the first planet’s Daśā is different. In fact, Bṛhatpārāśara-horāśāstra is more concerned by the period of the moon in natal nakṣatra whereas Brahmajāti is concerned by the native’s lord of birthday. Bṛhatpārāśara-horāśāstra and Brahmajāti both calculate the span of the planets in Daśā system by cross-multiplication. However, the prediction in Bṛhatpārāśara-horāśāstra considers the planets’ essential dignities. It is interesting to indicate that most of the predictive texts are different. For the concept of the physiognomy, the predictions based on the effects of the characteristic features of various body parts as well as the effects of marks in Bṛhatpārāśara-horāśāstra apply specifically to women even though the last śloka of chapter 81 and some predictive texts in chapter 82 indicate that this can also be applied to men. However, the physiognomy in Brahmajāti predictions are applied to both women and men. The auspicious-inauspicious effects of the physiognomy of both scriptures are similar whereas the predictive texts are mostly different.
2018
รายงานวิจัย -- มหาวิทยาเทคโนโลยีราชมงคลพระนคร, 2560The research aims to investigate the problems and needs of the Lat Mayom Floating Market community in order to find ways to develop the market and improve the ability of tourism stakeholders to welcome foreign tourists. The research methodology was qualitative, and data was collected by means of in-depth interviews with 20 tourism stakeholders in Lat Mayom Floating Market and a focus group discussion with 6 of these stakeholders. The research results indicate that Lat Mayom Floating Market is centred on agricultural tourism that presents the Thai way of life. The research identified several problems faced by floating market stakeholders, including: difficulty in communicating in English; lack of tourism facilities to welcome tourists in the area of the floating market; and inadequate transfer of local wisdom and knowledge of tourism management to the younger generation. Due to these problems, the participants stressed the need to re...
Rate of Return on Education in Thailand 4.0
Journal of Economics and Management Strategy, 2019
ทคดยอ บทความนสรางแรงจงใจใหผปกครองตระหนกถงความคมคาของการลงทนทางการศกษาในยคไทยแลนด 4.0 โดยมวตถประสงคเพอคำนวณอตราผลตอบแทนทางการศกษาดวยวธสวนลด (Elaborated Method) ระหวางการสำเรจมธยมศกษาตอนตน (ภาคบงคบ) กบการสำเรจมธยมศกษาตอนปลายสายอาชวศกษาและสายสามญ กลมตวอยางเปนแรงงานหนมสาวมอายระหวาง 15-45 ป โดยใชขอมลจากการสำรวจแรงงานและการมงานทำ (Labor Force Survey) สำนกงานสถตแหงชาตป พ.ศ. 2558 พบวา แรงงานชายและหญงทจบ ม.3 และตดสนใจศกษาตอ ม.6 จะมอตราผลตอบแทนภายในของการลงทนการศกษาลดลงรอยละ 5.5 และ 3.5 ตามลำดบ และแรงงานชายและหญงทจบ ม.3 และตดสนใจศกษาตอ ปวช.3 จะมอตราผลตอบแทนเพมขนรอยละ 9.5 และ 7.5 ตามลำดบ ดงนนพอแมควรตดสนใจใหบตรศกษาตอสายอาชวศกษา (ปวช.) จะคมคามากกวาสายสามญ (ม.6) สำหรบสถาบนอาชวศกษาควรเพมสดสวนผเรยนอาชวศกษาและผลตแรงงานสอดคลองกบความตองการสถานประกอบการและนโยบายไทยแลนด 4.0 คำสำคญ: อตราผลตอบแทนทางการศกษา อาชวศกษา สามญศกษา ไทยแลนด 4.0 ABSTRACT This article motivates parents to realize the value of educational investment in the Thai era. 4.0. The purpose of this study was to determine the rate of return o...
หน้าจั่ว ว่าด้วยประวัติศาสตร์สถาปัตยกรรมและสถาปัตยกรรมไทย, 2013
The aim of this article is to study the story of Khum Luang/ Wieng Khaew, the palace of King of Chiang Mai, from Siam chronicles, which were written after the annexation of Chaing Mai by Siam in the era of King Chulalongkorn. Besides the chronicles, other sources like archival documents, memoirs and oral history should also be studied alongside with the concept of internal colonialism. The main thai-chronicle of lanna-history, the Yonok Historical Annual, written by Phraya Prachakitkorrajak (Cham-Bunnag), aimed to tell the story of building the Siam-state with Bangkok as a center. As one stage of establishing the Thai-state, the Yonok Historical Annual talks about the renovation of Chiang Mai, the center of Lanna, that took place after the short occupation of the Burmeses. The chronicle states that, King Kawila drove back the people to the city and ordered the establishing of the city pillar. In telling these, the chronicle doesn't mention Khum Luang/Wiang Khaew, which refer to a palace of the King of Chiang Mai and thus the governmentcenter of Lanna. Controversially, both royal houses were mentioned in several memoirs of foreigners in Lanna and in oral history as a place as big importance, which decorated in western styles in the time of colonialism. Moreover, the Siam archival documents show that, after the annexation of Lanna, Khum Luang and Wiang Khaew were rebuilt into places with positive meaning-such as, town hall and school-and negative meaning-such as, a prison. Rebuilding the palace into a prison means a degradation of a palace. Furthermore, it also shows the influence of Siamese government in Bangkok over the colonized Lanna, since the Siamese government could do what it saw fit.