A précis of Iwhnuruọhna Dynasty 2016: A stinging satire and sly humour of the Igbo Ancestry (original) (raw)

SYNOPSIS: Flurries of literature have established direct line of consanguinity between the Iwhnuruọhna nation, and the Bini-dynasty. Recent literatures yet suggest otherwise- claiming an equally high ancestry to the Igbo clan. An historical study of the Igbo group involved in the re-invention and desecration of the Iwhnuruọhna ancestry suggests however that such notions- as defeasible or repealable mecha-nisms- were born out of a desire to deliberately control the physical conglomeration of the Ikwerre nation, and strain the meritorious socio-economic and political hygiene of the masses. As proponents of the Iwhnuruọhna nationality seek to firmly establish and assert their rights of territorial sovereignty within Nigeria and beyond, conflicting priorities continue to abound. In expounding on the con-ception of the Iwhnuruọhna nationality as a “sub-group” of the Igbo clan, two questions were established: What might be the motive behind the strong allegiance in the claim of lineal kinship of the Iwhnuruọhna people to the Igbo ancestry? And how might the Ikwerre ancestry be reinterpreted in order to be a useful starting point for asserting their distinctiveness and territorial sovereignty, specifically in relation to its ancestral ties? Drawing heavily upon empirical, anecdotal and practitioner-based knowledge, this paper explores a provocative but as of yet relatively studied facet of the Iwhnuruọhna genealogy, to unveil the concrete records of the cul-tural ingredients latent in the girth of history. The empirical and anecdotal evidence proposed is elicited from an historical analysis and cross-disciplinary interviews used to gather together the range of research data. It argues that the continued conception of the Iwhnuruọhna nationality as a “sub-group” of the Igbo clan is far-fetched, and that such claim only perpetuates the need for assump-tions and generalisations about the true ancestry of the Iwhnuruọhna people. It posits that the history of a political agenda begins with the assumption that kinship in blood is the sole possible ground of a people’s right to political functions, and rightly so citizens who consider themselves to be part of a group claim membership to be founded on common lineage solely for political reasons. It propos-es that perhaps Iwhnuruọhna’s pledge of allegiance to the Bini ancestry on the grounds of consanguinity rather than their Igbo com-peer places the Igbo people in a disadvantaged position, hence threatens their quest for material, human and natural resource control within the Niger-Delta. It thus concludes that the claim of ties with the Igbo group is more or less a puff piece couched to exclude the qualitative aspects of the Ikwerre history, hence a ploy to subject the people of Iwhnuruọhna to a point of unquestioning obedience to their authorities, in order to advance their political agenda. Keywords: Ancestry, Biafra, Bini-Dynasty, Culture, Neo-Colonialism, Ikwerre Dynasty, Igbo, Law, Politics