Ignore the War; Concentrate on Peace. Textbook Analysis of Strategies in Post-Conflict Societies: A Praxeological Approach (original) (raw)
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The Islamic Community of Yugoslavia found itself in a new and difficult position when the war in the former Republic of Yugoslavia broke out. The Islamic Community in Bosnia and Herzegovina faced several new political and religious struggles. The contribution aims to explore the response of the Islamic Community to the break-up of Yugoslavia, the war, mass atrocities and genocide. In order to present an official view, the writings in the official Glasnik newspaper (the official Herald) will be presented. The research will focus on several debates which arose during the war of 1992 − 1995, including the issues of shahids, raped women, jihad etc., as well as other official decisions brought by the Islamic Community during these turbulent times. Keywords: Islamic community, Glasnik, Bosnia and Herzegovina, war, Islam.
It would be wrong to understand the Bosnian war (the main source of Bosnia and Herzegovina’s current problems) only in terms of a religious war. Yet, it would also be wrong to adopt the explanation that religion had no role in Bosnia and Herzegovina’s catastrophe. The misfortunes that occurred in the region during the first half of 1990s was in many respects the result of the abuse of the people’s religious identity, relieved through myth and tradition that even today remain important inspirations for the future. In this article the Author analyses the genesis of this situation and, in particular, the radical nationalism of Bosnia and Herzegovina, which since the collapse of socialist Yugoslavia has been strictly related to the processes of politicization of religion. Under this perspective, the main aim of the article is to understand the place and the role of religion and confessions in the Country’s current legal system.
Religion in Focus. Tendencies and Challenges in Postmodern Society, 2015
The aim of this article is to expose the role of religion in the process of transitional justice. Surely religion is very important for prolonging peace not only with its teachings but through the work of its faith-based activists on the ground, especially in territories where conflicts happened. After a short exposition on the history of conflict in former Yugoslav states we will try to present in more detail the contribution of three key scholars on religion and peacebuilding: Maria Pillar Aquino, R. Scott Appleby and Mohammed Abu-Nimer. All three hold that there are three crucial elements of religious peacebuilding process and transformation of conflict: work on social justice, human rights and the sanctity of human being. In the end, we conclude that religious peacebuilding is very important not only for the transformation of post conflict societies but also for further democratization of our society.
Bibliografija o temi religije i izgradnje mira (Bibliography on Religion and Peace Building)
Context: Journal of Interdisciplinary Studies, 2021
Selektivna bibliografija o temi religije i izgradnje mira nastala je u sklopu istraživanja Master programa „Međureligijski studij i izgradnja mira“ koji organiziraju tri teološka fakulteta u Bosni i Hercegovini, Fakultet islamskih nauka Univerziteta u Sarajevu, Katolički bogoslovni fakultet Univerziteta u Sarajevu i Pravoslavni bogoslovni fakultet „Sv. Vasilije Ostroški“ u Foči, ali pri Univerzitetu u Istočnom Sarajevu. Bibliografija se sastoji od knjiga, zbornika, priručnika, naučnih članaka, leksikona, hrestomatija i časopisa na bosanskom, crnogorskom, hrvatskom i srpskom, te na engleskom jeziku. Izvori korišteni pri izradi bibliografije bili su na internetu dostupni katalozi biblioteke Fakulteta islamskih nauka, online katalog Gazi Husrev-begove biblioteke, bibliografsko-kataloška baza podataka COBISS, Katalog Knjižnica grada Zagreba i online katalog izdavačke kuće El-Kalem. Na engleskom jeziku pretraživane su online baze http://gen.lib.rus.ec i https://sci-hub.se, te internetski...
The modern societies dramatically transformed themselves throughout the world, there have been tremendous changes at social and political levels that urge to reconsider and re-conceptualize the role and position that religion plays in present day societies. Religious or Secular worldviews in past have usually been understood as the opposite ones, that fostered exclusion of each other; or that one aimed at private while the later was focusing on public spheres of life. Thus there was a tendency to improve and develop secular doctrine as the worldview that would fully replace the religious one. During its history Bosnia and Herzegovina experienced many forms of the relations between sacred and profane or secular and religious relationships, from the alliance between the two to the full separation and even animosity during the communist rule. The postwar period has been characterized by religious revival or resurgence of religion into the public sphere that revoked the issues and questions how the relations between state and religious communities should be managed, what is the role of religion in public life, to what extent religious communities interact and influence over the public life, and what are the relations between religious institutions and institutions of a secular state. The major aim of this article is to give an overview of the development of state-religious communities' relations emphasizing on the relations between Islamic Community in Bosnia and Herzegovina and state of Bosnia and Herzegovina. What are the major challenges that both face in postwar period in Bosnia and Herzegovina? Religious communities and the Bosnian state: A legal perspective Bosnia and Herzegovina throughout its history experienced many forms of the relations between sacred and profane or secular and religious, from the alliance between the two to the full
Religion, Violence and Genocide: in Narratives of Survivors from the War in Bosnia and Herzegovina”
Religion and Violence. International Conference, The University of Vienna, the University of Innsbruck and the University of Tetova, Tetovo, Republic of Macedonia (20151016-20151018). ”Religion, Violence and Genocide: in Narratives of Survivors from the War in Bosnia and Herzegovina”, pp. 21-22. The starting point of this study is the war that took place in northwestern Bosnia and Herzegovina in the 1990s. Serbian soldiers and police targeted their use of violent force directly against the civilian populations in northwestern Bosnia. In their quest to expel Bosniacs and Croats from this area, Serbian soldiers and police used mass executions, forced flight, systematic rape, and concentration camps. The aim of this study is analyzing the narratives of survivors of the war in northwestern Bosnia. The focus lies on analyzing interviewees’ description of war-time violence and also analyzing discursive patterns that contribute in constructing the phenomenon “war violence”. Analysis shows that the interpersonal interactions that caused the violence continue even after the violent situation is over. Recollections from perpetrators and those subjected to violence of the war do not exist only as verbal constructions in Bosnia of today. Stories about violent situations live their own lives after the war and continue being important to individuals and social life. The crimes committed in northwestern Bosnia are qualified as genocide according to indictments against former Serbian leaders Radovan Karadžić and Ratko Mladić. All interviewees in this study experienced and survived the war in northwestern Bosnia. These individuals have a present, ongoing relation with these communities: Some live there permanently, and some spend their summers in northwestern Bosnia. Institutions in the administrative entity Republika Srpska (to which northwestern Bosnia now belong administratively) deny genocide, and this approach to war-time events becomes a central theme in future, post-war analysis of the phenomena “war violence”, and “reconciliation”. Therefore, it is very important to analyze the political elite’s denial of the systematic acts of violence during the war that have been conveyed by the Hague Tribunal, the Court of Bosnia and Herzegovina on War Crime, and Bosnian media. The narratives in my empirical material seem to be influenced by (or coherent with) the rhetoric mediated in these fora. When informants emphasize extermination and the systematization of violence during the war, they produce and reproduce the image of a mutual struggle on a collective level. The aim of this struggle seems to be that the described acts of violence be recognized as genocide.
2020
Bosnia and Herzegovina is a young, post-conflict and ethnically divided country in Europe. It is well known for being the scene of a conflict centred on religious divisions. For the researcher, this raises a number of interesting questions. What is the role of religious institutions in conflict and peacebuilding? Why is religion politicised? Can religious dialogue be perceived as a factor in the process of reconciling opposing ethnic communities; in this case, Serbs, Croats and Bosniaks? A section of this article is devoted to the stories of survivors from Bosniak, Croatian and Serbian families1. Each of these three ethnic groups suffered during the massacres in Ahmići, Trusina and Bradina, which took place in the first half of the 1990s. In addition, the authors analyse the role played by institutions like the Inter Religious Council in Sarajevo and the Maximilian Kolbe Foundation in order to assess their contribution to reconciliation and peacebuilding. In this regard, the purpose...