Prophecy and Politics in Spain: Celestial Novelties and the Science of the Stars, 1572-1630 in D. Tessicini and P. Boner (eds.) Celestial Novelties on the Eve of the Scientific Revolution 1540-1630, 2013. (original) (raw)

Astrological literature in Seventeenth Century Spain 2009

When he wrote his Religion and the Decline of Magic, Keith Thomas stressed that the topics he considered, including astrology, were not peculiarly English, and said that an exercise in comparative history would be desirable, but impossible until the data for each country have been properly assembled (x). Nearly forty years later, this exercise in comparative history is still not possible and the numerous astrological works printed in the different kingdoms of the Spanish Monarchy during the early modern period have not systematically studied. The desirable exercise of comparative history proposed by Thomas must begin with a knowledge sources, which is still lacking for the case of many European countries. 1 The objective of this paper is to make a first step towards that knowledge with a simple description and classification of early modern Spanish astrological printed works. The works described and commented upon in this article are specifically those related to astrology that were printed in Spain or written by Spanish authors and published abroad during the seventeenth century. 2

IBERIAN APPROACHES TO ASTRONOMY DURING THE SIXTEENTH CENTURY

2018

The aim of this work is to describe different kinds of astronomical and astrological works written in the sixteenth century, with special emphasis on Portuguese and Spanish texts. This period is especially relevant in the development of astronomical culture in Portugal and Spain, since this was the age of the great overseas explorations, when astronomical navigation became of fundamental importance. The astronomical culture of that time involved ancient and new concepts, and old revisited narratives about the cosmos and its influence in many facets of the sublunary world. The present research describes the influence and transformation of the classical and medieval astronomical culture in the specific context of sixteenth century Iberian texts. There were different publics involved in the production and study of those works, such as navigators, priests, physicians, farmers, astrologers and scholars. Those different aspects of astronomical and astrological knowledge were not distinct, there was a significant overlap between them; and the educated public required some broad acquaintance with those several approaches. Some popular treatises, called Chronographia, or Reportorio dos tempos, provided astronomical and astrological information required by the general public. This overview of those sources can contribute to a better and more comprehensive understanding of the astronomical culture in that period.

Iberian approaches to astronomy during the sixteenth century. Walmir Thomazi Cardoso; Roberto de Andrade Martins

Mediterranean Archaeology and Archaeometry, 2018

The aim of this work is to describe different kinds of astronomical and astrological works written in the sixteenth century, with special emphasis on Portuguese and Spanish texts. This period is especially relevant in the development of astronomical culture in Portugal and Spain, since this was the age of the great overseas explorations, when astronomical navigation became of fundamental importance. The astronomical culture of that time involved ancient and new concepts, and old revisited narratives about the cosmos and its influence in many facets of the sublunary world. The present research describes the influence and transformation of the classical and medieval astronomical culture in the specific context of sixteenth century Iberian texts. There were different publics involved in the production and study of those works, such as navigators, priests, physicians, farmers, astrologers and scholars. Those different aspects of astronomical and astrological knowledge were not distinct, there was a significant overlap between them; and the educated public required some broad acquaintance with those several approaches. Some popular treatises, called Chronographia, or Reportorio dos tempos, provided astronomical and astrological information required by the general public. This overview of those sources can contribute to a better and more comprehensive understanding of the astronomical culture in that period.

Spain and the Scientific Revolution: Historiographical Questions and Conjectures

Más allá de la Leyenda Negra: España y la Revolución Científica, 2007

T N 1792, wRrrrNG nl r¡re Eucycr,opÉorn MÉrnoorqun, the French polymath I Nicolas Masson de Morvilliers posed a question that, for better or for worse, framed the historiography of Spanish science for nearly two centuries. "What do we owe to Spain?" Masson asked in a voice brimming with sarcasm and contempt. "In two centuries, in four, or even in six, what has she done for Europe?"l Ostensibly, Masson's subject was not the history of science but the geography arrd population of Spain, themes that gave his polemic a pronounced racist character. For, according to Masson, the source ofSpain's defrciency was the character of its people, who, in spite of their admirable virtues of patience and resolve, were ignorant,lazy, and superstitious. Moreover, according to Masson, Spain's futile government, bigoted clergy, and tyralnical Inquisition conspired to condemn the country to remain hopelessly backwa¡d. Particularly with regard to science, he concluded, Spain had become "the most ignorant nation in Europe". To Masson, Spain was the country that typifred everything against which the philosophes were struggling.

Spain, Europe and The Wider World 1500–1800

European Review of History: Revue europeenne d'histoire, 2011

is surely the most distinguished Anglophone historian of early modern Spain and its empire; and his mastery of that topic has enabled him to make an equally distinguished contribution to our understanding of Europe as a whole between the 15th and 18th centuries. In this collection of some of his most recent articles, essays and lectures, Elliott continues to demonstrate the remarkable qualities which have underpinned that reputation. 'Part 1: Europe' opens with Elliott's important and widely cited Past and Present article, first published in 1992, on 'A Europe of Composite Monarchies', in which he explores more sympathetically than has traditionally been the case this distinctive early modern political structure, its strengths and weaknesses. In 'Learning from the Enemy: Early Modern Britain and Spain', an otherwise less easily-found Dacre Lecture, given in Oxford in 2007 in honour of Hugh Trevor-Roper, one-time mentor of the author, Elliott explores what he identifies as a rather obscure side to the relationship between England and Spain in the later 16th and early 17th centuries: alongside the very negative reaction of the former to the latter, encapsulated in the so-called 'Black Legend' of Catholic cruelty, there was an understandable readiness to admire and imitate some aspects of a dominant Spanish culture and practice, until a reversal of attitude occurred in face of Spanish decline in the later 17th century. For their part, Spaniards were less inclined to look to England for solutions to Spain's problems, at least before the 18th century, and not always then. Nevertheless, his exploration enables Elliott to draw some broader conclusions about a subject which greatly interested the honorand of the lecture-'why societies become dynamic at certain moments in their history', for example Europe between 1500 and 1800-and to suggest that the explanation included a readiness (here, on the part of the competing states of early modern Europe) to contemplate the achievements of others. In 'The General Crisis in Retrospect: A Debate Without End' (2005), Elliott provides an invaluable history of, and commentary on that debate, reiterating his view that it was the state which was revolutionary and the upheavals conservative; he also takes the opportunity to repeat a contention familiar to readers of his work, the importance of the broad canvas and of comparison of one state and society with another, to tease out the crucial features of a historical situation. One further observation by Elliott in this essay is elaborated in that which follows. In 'A Non-Revolutionary Society: Castile in the 1640s' (1990), Elliott explores the paradox that Castile exhibited all the 'preconditions' of revolution in that disturbed decade, but did not in fact revolt. In this way, Elliott throws into relief the subject of loyalty in the past, a theme which historians have arguably neglected for its opposite, disloyalty, rebellion, treachery. In the final essay in this section, 'Europe

Antonio Pérez and the Formation of Spanish Policy Towards the Dutch Revolt, 1576-1579

Historia y Politica, 2008

This article deals with the process of decision making at the Spanish court concerning the Revolt in the Netherlands. Focusing on the ideas and deeds of one of the most influential advisors of Philip II in the years 1576-1579, Antonio Pérez, it argues for an analysis of this process which not only pays attention to the financial and geopolitical causes of Spain’s imperial policy, but which also takes into account the implications of the power struggle amongst the courtiers in Madrid, based on networks of patronage and ideological strife that had important consequences for the orders sent from Spain to the battlefield.