"Building the Pharaonic state: Territory, elite, and power in ancient Egypt during the 3rd millennium BCE". In: J. A. Hill, Ph. H. Jones, A. J. Morales (eds.), Experiencing Power—Generating Authority : Cosmos and Politics in Ancient Egypt and Mesopotamia, Philadelphia, 2013, p. 185-217. (original) (raw)

An interdisciplinary analysis on the state formation and kingship in the Predynastic Egypt

One of the most debated topics in the study of Early Dynastic Egypt is the origin of the state and the kingship. The understanding of this historical process cannot rely only on theories or field data. This dissertation presents a social evolutionary theory on the formation of the Egyptian state, the elite's development from chieftainship to kingship, and the evolution in social complexity. It is based on archaeological data, theoretical studies, iconography and written sources, using a methodological approach that employ both theory and archaeological data in order to develop a hypothesis for Egyptian state formation. The theoretical part provides a broad ‘database’ of knowledge constituted by various theories of social complexity and state formation, possible archaeological indicators for such processes, as well as cross-cultural comparisons that offer varying viewpoints, interpretations, and ideas. At the end, a list of criteria are provided in order to better clarifying whether a society is a state, chiefdom or a stage in between the two. In the second part, the archaeological evidences are presented and analysed dividing them in three main categories: economy; administration and delegation of power; religion and ideology. The information used comes mostly from necropolis and settlements in both Upper and Lower Egypt, taking in consideration all the archaeological data provided by the excavations: objects (such as labels, seals and seal impressions, vessel, mace-heads, palettes and annals), architectures, iconographic motives, and on rock-art. Regarding the three main groups, they represent the macro-topic necessary to analyse the features of a society and its structure. A state needs of an organized and complex economical structure, in order to create enough surplus to maintain the apparatus of the state, in the thesis the evidences for a system of production, storage, redistribution, taxation are analysed and presented. Administration itself is not exclusivity of a state entity, even chiefdoms or analogues could have a bureaucratic apparatus, but the difference is in the complexity of it and the necessity of an administration based on not only the kin, but also opened to extra-kin members. Also for ideology and religion is important to understand when there is a shift in them with the introduction of new rites and goods, for instance, or the evolution of the role of the ruler in cosmological ideas in order to legitimize its power. The analysis of the data in correlation with the theories brought to the conclusion that the process of state formation started at the beginning of the First Dynasty and were brought during the Second Dynasty to a higher complexity, close to the paradigm of a state. Only from the Third Dynasty onwards, Egypt became a state, with most of the traits that would be present during the following centuries.

“Pharaonic Egypt: a Singular Pathway to Statehood in the Early Bronze Age”

Old World: Journal of Ancient Africa and Eurasia

Situated at the crossroads between Northeast Africa, the Mediterranean, the Near East and the Indian Ocean, ancient Egypt was a strategic pathway that facilitated contacts and the circulation of peoples, products and ideas across these vast regions. Sometimes the monarchy took the initiative in these contacts, whereas in other cases, mobile populations, local leaders, itinerant merchants and independent individuals fulfilled such a role. Egyptian regions participated in these exchanges in distinctive ways. Hence, control over wealth flows, access to coveted goods, contacts with privileged trading partners and attracting royal support represented significant moves in their strategies. A constant tension between different political models (centralized, confederacies of cities and territories, regional kingdoms) reemerged through the millennia. This often led to the collapse of the central authority (as it happened around 2160 bc) and was inspired, at least in part, by the political im...

Ancient States and Pharaonic Egypt: An Agenda for Future Research

Journal of Egyptian History, 2014

Comparative history on ancient empires has seen a flourishing renewal in recent years. Many studies are devoted either to the study of a particular aspect (or aspects) in many societies of the past, or to the analysis of selected characteristics present in two ancient states, usually China and Rome. However, pre-Ptolemaic Egypt is conspicuously absent in such discussions despite the considerable wealth of Pharaonic sources and archaeological evidence. Therefore, several paths for prospective comparative research are proposed, from the organization of agriculture and productive activities in general to the ways in which ancient states promoted and “captured” flows of wealth through trade, imperialism, and taxation; from the reproduction of power and authority in the long run to the integration of different actors with their own (and often diverging) interests into a single political entity. The final aim is to contribute to a theory of ancient states where long-lived monarchies like ...

"Egypt" in The Oxford Handbook of the State in the Ancient Near East and Mediterranean. Ed. Peter F. Bang and Walter Scheidel

This chapter examines the history of, and the important factors that contributed to, state formation in ancient Egypt during the period from around 3500 BCE to the end of the Ptolemaic dynasty in 30 BCE. It explains that there are four major cycles of centralization and three cycles of crisis in Egyptian history, and that the account of both are often exaggerated. The chapter also discusses the three main trends in the understanding of the Egyptian state and the different models of state of formation.

Scaling the state: Egypt in the third millennium BC

2014

Discussions of the early Egyptian state suffer from a weak consideration of scale. Egyptian archaeologists derive their arguments primarily from evidence of court cemeteries, elite tombs, and monuments of royal display. The material informs the analysis of kingship, early writing, and administration but it remains obscure how the core of the early Pharaonic state was embedded in the territory it claimed to administer. This paper suggests that the relationship between centre and hinterland is key for scaling the Egyptian state of the Old Kingdom (ca. 2,700-2,200 BC). Initially, central administration imagines Egypt using models at variance with provincial practice. The end of the Old Kingdom demarcates not the collapse, but the beginning of a large-scale state characterized by the coalescence of central and local models.

Rethinking the Emergence of State in Ancient Egypt 2

The author is not an academic currently. He is published in another scientific metier, but the evolution of western religions has remained a personal fascination over decades. Too impatient to be an archaeologist, he prefers to take a step back from the current 'models of understanding' in Egyptian history and reflect, because there are persisting conundrums around certain aspects and subjects in studies of the Egyptian Dynastic Period. That reflection has engendered an attempt at providing a more coherent narrative, at least an alternative one, around some pivotal periods in ancient Egyptian history, including how a Neolithic landscape came to be a statehood which persisted for thousands of years, and one that explores the North/South dynamic.

Rethinking the Emergence of State in Ancient Egypt 1

The author is not an academic currently. He is published in another scientific metier, but the evolution of western religions has remained a personal fascination over decades. Too impatient to be an archaeologist, he prefers to take a step back from the current 'models of understanding' in Egyptian history and reflect, because there are persisting conundrums around certain aspects and subjects in studies of the Egyptian Dynastic Period. That reflection has engendered an attempt at providing a more coherent narrative, at least an alternative one, around some pivotal periods in ancient Egyptian history, including how a Neolithic landscape came to be a statehood which persisted for thousands of years, and explores the North/South dynamic.

"Trade and power in ancient Egypt: Middle Egypt in the late third/early second millennium BC", Journal of Archaeological Research 25/2 (2017), 87-132.

Middle Egypt provides a unique insight into the organization of power, politics, economy, and culture at the turn of the third millennium BC. The apparently easy integration of this region into the reunified monarchy of king Mentuhotep II (2055 was possible because the interests and the local lineages of potentates were preserved. Trade and access and/or control of international exchange networks were important sources of wealth and power then. And Middle Egypt appears as a crossroads of diverse populations, as a hub of political and economic power, as a crucial node of exchanges through the Nile Valley, and as a power center whose rulers provided support to the monarchy in exchange of local autonomy and considerable political influence at the Court. In the new conditions of early second millennium, potentates from Middle Egypt succeeded in occupying a unique advantageous position, not matched elsewhere in Egypt, because of the concentration of wealth, trade routes, new technologies, political power, and autonomy in the territories they ruled. arbitrarily) were immediately equated with centralization, efficient administration, prosperity, and royal absolutism. On the contrary, when works of art lacked the excellence and grandeur expected from a wealthy and refined monarchy (once more defined in quite arbitrary terms), this could only mean that the authority of kings was collapsing and plunging the country into a time of decadence, decentralization, emergence of regional powers, and usurpation of royal prerogatives, usually accompanied by political fragmentation .